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Psaumes 1:5

Bible du Rabbinat 1899 [fr]

1

1 אַ֥שְֽׁרֵי־הָאִ֗ישׁ אֲשֶׁ֤ר ׀ לֹ֥א הָלַךְ֮ בַּעֲצַ֢ת רְשָׁ֫עִ֥ים וּבְדֶ֣רֶךְ חַ֭טָּאִים לֹ֥א עָמָ֑ד וּבְמוֹשַׁ֥ב לֵ֝צִ֗ים לֹ֣א יָשָֽׁב׃ Heureux l’homme qui ne suit point les conseils des méchants, qui ne se tient pas dans la voie des pécheurs, et ne prend point place dans la société des railleurs,
2 כִּ֤י אִ֥ם־בְּתוֹרַ֥ת יְהֹוָ֗ה חֶ֫פְצ֥וֹ וּֽבְתוֹרָת֥וֹ יֶהְגֶּ֗ה יוֹמָ֥ם וָלָֽיְלָה׃ mais qui trouve son plaisir dans la Loi de l’Éternel, et médite cette Loi jour et nuit!
3 וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֢וּל עַֽל־פַּלְגֵ֫י־מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃ Il sera comme un arbre planté auprès des cours d’eau, qui donne ses fruits en leur saison, et dont les feuilles ne se flétrissent point: tout ce qu’il fera réussira.
4 לֹא־כֵ֥ן הָרְשָׁעִ֑ים כִּ֥י אִם־כַּ֝מֹּ֗ץ אֲֽשֶׁר־תִּדְּפֶ֥נּוּ רֽוּחַ׃ Tels ne sont pas les méchants, mais plutôt comme le chaume que pourchasse le vent.
5 עַל־כֵּ֤ן ׀ לֹא־יָקֻ֣מוּ רְ֭שָׁעִים בַּמִּשְׁפָּ֑ט וְ֝חַטָּאִ֗ים בַּעֲדַ֥ת צַדִּיקִֽים׃ Aussi les méchants n’ont-ils pas le dessus dans le jugement, ni les pécheurs dans l’assemblée des justes.
6 כִּֽי־יוֹדֵ֣עַ יְ֭הֹוָה דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃ {פ}
Car l’Éternel protège la voie des justes, mais la voie des méchants conduit à la ruine.

Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source

Psaumes 1:5 dans toutes les traductions

עברית · Miqra according to the Masorah

עַל־כֵּ֤ן ׀ לֹא־יָקֻ֣מוּ רְ֭שָׁעִים בַּמִּשְׁפָּ֑ט וְ֝חַטָּאִ֗ים בַּעֲדַ֥ת צַדִּיקִֽים׃

Licence: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.

Licence: Public Domain

עברית · Tanach with Ta'amei Hamikra

עַל־כֵּ֤ן ׀ לֹא־יָקֻ֣מוּ רְ֭שָׁעִים בַּמִּשְׁפָּ֑ט וְ֝חַטָּאִ֗ים בַּעֲדַ֥ת צַדִּיקִֽים׃

Licence: Public Domain

עברית · Tanach with Text Only

על כן לא יקמו רשעים במשפט וחטאים בעדת צדיקים

Licence: Public Domain

עברית · Tanach with Nikkud

עַל־כֵּן לֹא־יָקֻמוּ רְשָׁעִים בַּמִּשְׁפָּט וְחַטָּאִים בַּעֲדַת צַדִּיקִים׃

Licence: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

Therefore, [("For the L rd knows, etc.", verse 6)] the wicked will not stand up [i.e., prevail] in judgment [(on the Day of Judgment)], nor will sinners [be written down] in the congregation of the righteous:

Licence: CC BY

Français · Bible du Rabbinat 1899 [fr]

Aussi les méchants n’ont-ils pas le dessus dans le jugement, ni les pécheurs dans l’assemblée des justes.

Licence: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Gewiss werden die Frevler nicht vor Gericht bestehen, und die Sünder nicht in der Gemeinde der Gerechten.

Licence: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Przetoż nie ostoją się niegodziwi na sądzie, ani grzesznicy w gronie sprawiedliwych. 

Licence: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דרום װעלן די רשָעים ניט באַשטײן פֿאַרן משפּט, און די זינדיקע אין דער עדה פֿון די צדיקים,

Licence: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Tial ne staros fortike la malpiuloj ĉe la juĝo, Nek la pekuloj en societo de piuloj.

Licence: Public Domain

Commentaires sur Psaumes 1:5

Rashi

English

Therefore, etc. This refers to the verse following it.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria

Ibn Ezra

English

Therefore (עַל־כֵּן - al ken): This refers back [to the previous verse, indicating the consequence of being like chaff]: that the souls of the wicked will perish, and the memory of their descendants in this world [will also perish]. Therefore, the word "will not stand" (lo yakumu) means they will not endure (ya'amdu).

In the judgment (בַּמִּשְׁפָּ֑ט - ba-mishpat): This is similar to (Ecclesiastes 12:14): "For God shall bring every work into judgment (be-mishpat)." [Regarding the grammatical form ba-mishpat:] The bet [prefix] has a patach vowel, [which may be noted] to indicate [their] lack of knowledge/understanding [that leads them to this judgment]. This usage is similar in structure to (Psalm 36:6): "O Lord, Your kindness is in the heavens (be-ha-shamayim)." [This is applicable] because it is the Day of Judgment (Yom HaDin) for everyone [together] on a single day, or [alternatively] for each individual at the time of their death.

In the assembly of the righteous (בַּעֲדַ֥ת צַדִּיקִֽים - ba'adat tzaddikim): [Sinners will not stand there] because their [the righteous'] association (hitchabrutam - their joining together) is beneficial for all of them, the opposite of the company (chaburat) of the wicked.

Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria

Radak (David Kimhi)

English

Therefore wicked men shall not rise up: – Therefore, since the wicked walk in an evil way in this world, they shall not rise up in the Judgment: He means to say, in the Day of Judgment, and that is the day of death, they shall have no rising again.

Nor sinners – likewise; and it is the judgment on the scornful – they shall have no rising again. in the congregation of righteous men: for the righteous, when they die shall have a rising again; but as for the wicked, for them there is none, but their soul shall perish with their body in the day of death. And he says in the congregation, for when the righteous dies his soul is with the souls of the righteous rejoicing in the glory of the Most High.

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria