Psaumes 15:2

Bible du Rabbinat 1899 [fr]

15

1 מִזְמ֗וֹר לְדָ֫וִ֥ד יְ֭הֹוָה מִי־יָג֣וּר בְּאׇהֳלֶ֑ךָ מִֽי־יִ֝שְׁכֹּ֗ן בְּהַ֣ר קׇדְשֶֽׁךָ׃ Psaume de David. Éternel, qui séjournera sous ta tente? Qui habitera sur ta montagne sainte?

2 הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָבֽוֹ׃ Celui qui marche intègre, pratique la justice et dit la vérité de tout son cœur;

3 לֹֽא־רָגַ֨ל ׀ עַל־לְשֹׁנ֗וֹ לֹא־עָשָׂ֣ה לְרֵעֵ֣הוּ רָעָ֑ה וְ֝חֶרְפָּ֗ה לֹא־נָשָׂ֥א עַל־קְרֹבֽוֹ׃ qui n’a pas de calomnie sur la langue, ne fait aucun mal à son semblable, et ne profère point d’outrage contre son prochain;

4 נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהֹוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃ qui tient pour méprisable quiconque mérite le mépris, mais honore ceux qui craignent l’Éternel; qui, ayant juré à son détriment, ne se rétracte point;

5 כַּסְפּ֤וֹ ׀ לֹא־נָתַ֣ן בְּנֶשֶׁךְ֮ וְשֹׁ֥חַד עַל־נָקִ֗י לֹ֥א־לָ֫קָ֥ח עֹֽשֵׂה־אֵ֑לֶּה לֹ֖א יִמּ֣וֹט לְעוֹלָֽם׃ {פ}
qui ne place pas son argent à intérêt, et n’accepte pas de présent aux dépens de l’innocent. Celui qui agit de la sorte ne chancellera jamais.

Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source

Psaumes 15:2 dans toutes les traductions

עברית · Miqra according to the Masorah

הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָבֽוֹ׃

Licence: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart;

Licence: Public Domain

עברית · Tanach with Ta'amei Hamikra

הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָבֽוֹ׃

Licence: Public Domain

עברית · Tanach with Text Only

הולך תמים ופעל צדק ודבר אמת בלבבו

Licence: Public Domain

עברית · Tanach with Nikkud

הוֹלֵךְ תָּמִים וּפֹעֵל צֶדֶק וְדֹבֵר אֱמֶת בִּלְבָבוֹ׃

Licence: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

He who walks in innocence and does righteousness and speaks truth in his heart [(his heart being "true" to his mouth)].

Licence: CC BY

Français · Bible du Rabbinat 1899 [fr]

Celui qui marche intègre, pratique la justice et dit la vérité de tout son cœur;

Licence: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Nur der schuldlos wandelt und Recht übt und Wahrheit redet in seinem Herzen.

Licence: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Kto postępuje nieskazitelnie, i świadczy sprawiedliwość, i prawi prawdę w sercu swojém.

Licence: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דער װאָס גײט ערלעך און טוט גערעכטיקײט, און רעדט אמת אין זײַן האַרצן;

Licence: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Tiu, kiu vivas honeste, agas juste, Kaj parolas veron el sia koro;

Licence: Public Domain

Commentaires sur Psaumes 15:2

Rashi

English

and speaks truth in his heart The good that he says in his heart is true. He is not a hypocrite [lit. one in mouth and one in heart].

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria

Ibn Ezra

עברית

הולך - זו תשובת מי יגור באהלך.

תמים - תאר והמתואר חסר הולך בדרך תמים בענייניו ודבריו.

ופועל צדק - עם חביריו.

ודובר אמת בלבבו - והוא כל האדם.

Ibn Ezra on Psalms -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria

Radak (David Kimhi)

English

He that walketh perfectly: – If תמים (perfect) is an adjective, his meaning is, One who walks in a perfect way, as, “He that walketh in a perfect way, he shall minister unto me” (ibid. 101:6); while if it is a noun, (it is used) as (in the passage) “if in truth and perfectness (בתמים)” (Judges 9:16). He means: He who walks in perfectness (integrity), as, “But as for me I will walk in mine integrity (בתמי)” (Ps. 26:11). But in either case the meaning is the same. The perfect is he who occupies himself in the affairs of this world in the way of perfectness (integrity), who does not engage his deepest purpose in (the prosecution of) worldly schemes.

and worketh righteousness: – because he does all his works in righteousness. Now the laws of man, positive and negative, fall under three aspects: one concerned with deed, one with speech, and one with thought. Notice he has just mentioned (that concerned with) deed.

and speaketh truth in his heart: – Now this one combines both speech and thought. He says that he speaketh truth, a lie will never be found in his words. And the truth he speaks with his mouth is in his heart, for he does not say one thing with his mouth and another in his heart; and as the words of his mouth are truth, so are the thoughts of his heart. And it is implied in this expression of his and speaketh truth in his heart that he carries into effect what he has purposed in his heart – i.e. to do good. And this, too, in the ordinary affairs of life, as though to say that there is no need to say that what he has actually said with his mouth he makes good; but even that what is in his mind only he brings to effect, and he makes truth his purpose. There is likewise also implied in it the greatness of God's existence and His unity, which is truth; and confessing (speaking) this with his mouth and thinking it in his heart (is calculated) to give him discernment in a wonderful way as wisdom teaches him.

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria