15
qui ne place pas son argent à intérêt, et n’accepte pas de présent aux dépens de l’innocent. Celui qui agit de la sorte ne chancellera jamais.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Psaumes 15:4 dans toutes les traductions
עברית · Miqra according to the Masorah
נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהֹוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In whose eyes a vile person is despised, But he honoureth them that fear the LORD; He that sweareth to his own hurt, and changeth not;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י יְהוָ֣ה יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
נבזה בעיניו נמאס ואת יראי יהוה יכבד נשבע להרע ולא ימר
Licence: Public Domain
עברית · Tanach with Nikkud
נִבְזֶה בְּעֵינָיו נִמְאָס וְאֶת־יִרְאֵי יְהוָה יְכַבֵּד נִשְׁבַּע לְהָרַע וְלֹא יָמִר׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
In whose eyes is despised one who is despicable [in his deeds], who honors those who fear the L rd, who swears to [his] hurt and does not retract. [(How much more so [if he swears] not to his hurt!)]
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
qui tient pour méprisable quiconque mérite le mépris, mais honore ceux qui craignent l’Éternel; qui, ayant juré à son détriment, ne se rétracte point;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Verächtliche ist missachtet in seinen Augen, aber die den Herrn fürchten, ehrt er; er schwört zu seinem eigenen Schaden und ändert es nicht.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nikczemnik w oczach jego wzgardzony, a bogobojnych szanuje; przysięga na swą szkodę, a nie odmienia.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דער נִבֿזה איז פֿאַראַכט אין זײַנע אױגן, און די גאָטספֿאָרכטיקע גיט ער כּבֿוד;ער האָט געשװאָרן זיך צום בײזן, און ענדערט ניט;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiu abomenas malnoblulon Kaj estimas la respektantojn de la Eternulo, Kiu faris ĵuron malprofite por si kaj ĝin ne rompas;
Licence: Public Domain
Commentaires sur Psaumes 15:4
Rashi
English
A base person is despised in his eyes One who is base with his wickedness is despised in the eyes of the righteous man, e.g. Hezekiah, who dragged his father’s remains in disgrace.
he swears to hurt himself.
and does not retract his oath. How much more does he not retract it if it concerns something that is not to his hurt!
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Ibn Ezra
עברית
נבזה - קשור בעיניו גם נמאס. והטעם: כי עובד השם כל מצוה ששמר וכל טוב שעשה, נבזה ונקל הוא בעיניו, כנגד מה שהוא חייב לעשות לכבוד בוראו, וככה משפט הצדיקים שיבקשו לעלות אל מעלת קדוש ממנו ונכבד. ואמר: יכבד כנגד נבזה.
נשבע להרע - נפשו כמו לצום, כי יכחיש הבשר.
Ibn Ezra on Psalms -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
Despised is he in his own eyes, rejected: – He recounts further some of his good qualities. For although he walketh perfectly and worketh righteousness and speaketh truth, he does not pride himself upon this, but is despised in his own eyes and rejected, thinking in his heart that he cannot perform one-thousandth part of what it is his duty to do for the honour of his Creator.
But he honoureth them that fear the Lord: – He is despised in his own eyes, but he honoureth them that fear the Lord; for all the good things he has done he counts as nothing compared with what he considers he ought to do, while the good (works) another does he holds to be great things. He feels too that there are others among those who fear the Lord in a superior degree to himself, and that they fear the Name more than he, and so he imputes to them superiority over himself, and honours them. And he makes a further enumeration of his good qualities:
He sweareth to his own hurt: – The interpretation of להרע (to his hurt) is to the hurt of his body in fasting, and in abstinence from pleasures; and so to be in want of clothing even for the sake of righteousness and the mitzvoth.
and changeth not – what he has sworn, although it be to the injury of his person. He will not change, but carry it out as he has promised. And as regards the expression he uses, sweareth, (it is) because when he has spoken a hard thing against himself, he sweareth so that the evil impulse shall not distract him from the performance of it. And so David says (Ps. 119:106): “I have sworn and have confirmed it, that I will observe Thy righteous judgments.”
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria