22
IIs viendront et proclameront sa justice: ils diront au peuple à naître ce qu'il a fait.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Psaumes 22:1 dans toutes les traductions
עברית · Miqra according to the Masorah
לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For the Leader; upon Aijeleth ha-Shahar. A Psalm of David.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃
Licence: Public Domain
עברית · Tanach with Text Only
למנצח על אילת השחר מזמור לדוד
Licence: Public Domain
עברית · Tanach with Nikkud
לַמְנַצֵּחַ עַל־אַיֶּלֶת הַשַּׁחַר מִזְמוֹר לְדָוִד׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
For the conductor, on ayeleth hashachar [a type of instrument], a psalm of David.
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
Au chef des chantres. D’après l’Ayyélet Hachahar. Psaume de David.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dem Sangmeister. Nach: Hirschkuh am frühen Morgen [Damit ist die Sangweise nach einem alten Liede, das so anfing, bezeichnet.Psalmen, 22—25]. Psalm Davids.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przewodnikowi chóru, na nutę: "Łanio zorzy", pieśń Dawida.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
פֿאַר דעם געזאַנגמײַסטער; אױף אילת-השחר. אַ מזמור פֿון דָוִדן.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Al la ĥorestro. Por ario: Matenkrepuska Cervino. Psalmo de David.
Licence: Public Domain
Commentaires sur Psaumes 22:1
Rashi
English
ayeleth hashachar The name of a musical instrument. Another explanation: Concerning the nation of Israel, which is a beloved hind (אילת אהבים), who looks forth like the dawn (שחר) (Song 6:10). Our Sages, however, interpreted it as referring to Esther (Mid. Ps. 22:1, Meg. 15b). Menachem (p. 22) interprets אילת as an expression of strength, as (verse 20): “My strength (אילותי), hasten to my assistance.”
השחר is an expression of dawn, but Menachem (p. 172) interprets it as an expression of seeking, as (in Prov. 11:27): “He who desires (שֹׁחֵר) good etc.” and as (ibid. 7:15) “to look (לשחר) for you.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Ibn Ezra
עברית
למנצח על אילת השחר - כאשר יראה כח עלות השחר. ויש אומרים: כי הוא שם כלי ניגון וידענו כי יו"ד איילותי, כגבר אין איל בלא דגש, על כן הוא רחוק להיות אילת נגזרת מזאת הגזרה. והנכון בעיני: כי הוא תחלת פיוט נעשה על דרך דברי חשק, כמו: אילת אהבים וזה המזמור על נועם ניגונו.
Ibn Ezra on Psalms -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
For the Chief Musician. Set to “The Hind of the Morning.” A Psalm of David. – There are those who say (Rashi, and others beside him) that השׁהר אילת (hind of the morning) is a kind of musical instrument. There are also interpreters (Targumist, Menahem, and others besides) who explain אילת from (אילותי in) My succour (אילותי), haste Thee to help me (infra, 20), meaning that this Psalm was uttered in the strength of the morning's dawn. And some interpret אילת as the name of the morning star. So we have in the words of our Rabbis of blessed memory (Jerushalami, Berakhoth 1:1; Yoma 3:2): “They call the morning star Ayyeleth.” They say also (ibid.; Canticles Rabbah 6; Esther Rabbah 10 end; and Shoher Tob, ad loc.) that this Psalm was uttered with reference to Esther and to Israel, who were in exile at that time. Some also interpret it of David while he was still a fugitive before Saul. The correct view is that the title The Hind of the Morning is used of the congregation of Israel while in this (present) exile, and the end of the Psalm proves this. It calls her a hind, just as the comparison is applied to her in the Song of Songs (2:7; 3:5): “among the roes or among the hinds of the field” The meaning also of השחר (the morning) is beauty and brightness, as it says concerning her (ibid. 6:10): “Who is she that looketh forth as the morning?” And now she is in darkness in this exile, as if forgotten and abandoned; and she cries out from exile:
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria