Psaumes 3:4

Bible du Rabbinat 1899 [fr]

3

1 מִזְמ֥וֹר לְדָוִ֑ד בְּ֝בׇרְח֗וֹ מִפְּנֵ֤י ׀ אַבְשָׁל֬וֹם בְּנֽוֹ׃ Psaume de David, quand il prit la fuite devant son fils Absalon.

2 יְ֭הֹוָה מָה־רַבּ֣וּ צָרָ֑י רַ֝בִּ֗ים קָמִ֥ים עָלָֽי׃ Seigneur, que mes ennemis sont nombreux! Beaucoup se dressent contre moi.

3 רַבִּים֮ אֹמְרִ֢ים לְנַ֫פְשִׁ֥י אֵ֤ין יְֽשׁוּעָ֓תָה לּ֬וֹ בֵאלֹהִ֬ים סֶֽלָה׃ Beaucoup disent à mon sujet: "Il n’a point de secours à attendre de Dieu." Sélah!

4 וְאַתָּ֣ה יְ֭הֹוָה מָגֵ֣ן בַּעֲדִ֑י כְּ֝בוֹדִ֗י וּמֵרִ֥ים רֹאשִֽׁי׃ Mais toi, ô Éternel, tu es un bouclier qui me protège. Tu es mon honneur et me fais porter la tête haute.

5 ק֭וֹלִי אֶל־יְהֹוָ֣ה אֶקְרָ֑א וַיַּעֲנֵ֨נִי מֵהַ֖ר קׇדְשׁ֣וֹ סֶֽלָה׃ A pleine voix, je crie vers l’Éternel: il me répond de sa sainte montagne. Sélah!

6 אֲנִ֥י שָׁכַ֗בְתִּי וָאִ֫ישָׁ֥נָה הֱקִיצ֑וֹתִי כִּ֖י יְהֹוָ֣ה יִסְמְכֵֽנִי׃ Je me couche et m’endors, puis je me réveille, car l’Éternel me soutient.

7 לֹֽא־אִ֭ירָא מֵרִבְב֥וֹת עָ֑ם אֲשֶׁ֥ר סָ֝בִ֗יב שָׁ֣תוּ עָלָֽי׃ Je n’ai point peur des myriades de gens qui sont campés autour de moi.

8 ק֘וּמָ֤ה יְהֹוָ֨ה ׀ הוֹשִׁ֘יעֵ֤נִי אֱלֹהַ֗י כִּֽי־הִכִּ֣יתָ אֶת־כׇּל־אֹיְבַ֣י לֶ֑חִי שִׁנֵּ֖י רְשָׁעִ֣ים שִׁבַּֽרְתָּ׃ Lève-toi, Éternel, viens à mon secours, ô mon Dieu! Oui, tu frappes à la joue tous mes ennemis, tu brises les dents des méchants.

9 לַֽיהֹוָ֥ה הַיְשׁוּעָ֑ה עַֽל־עַמְּךָ֖ בִרְכָתֶ֣ךָ סֶּֽלָה׃ {פ}
A l’Éternel appartient le salut! que ta bénédiction descende sur ton peuple! Sélah!

Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source

Psaumes 3:4 dans toutes les traductions

עברית · Miqra according to the Masorah

וְאַתָּ֣ה יְ֭הֹוָה מָגֵ֣ן בַּעֲדִ֑י כְּ֝בוֹדִ֗י וּמֵרִ֥ים רֹאשִֽׁי׃

Licence: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

But thou, O LORD, art a shield about me; My glory, and the lifter up of my head.

Licence: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְאַתָּ֣ה יְ֭הוָה מָגֵ֣ן בַּעֲדִ֑י כְּ֝בוֹדִ֗י וּמֵרִ֥ים רֹאשִֽׁי׃

Licence: Public Domain

עברית · Tanach with Text Only

ואתה יהוה מגן בעדי כבודי ומרים ראשי

Licence: Public Domain

עברית · Tanach with Nikkud

וְאַתָּה יְהוָה מָגֵן בַּעֲדִי כְּבוֹדִי וּמֵרִים רֹאשִׁי׃

Licence: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

But you, O L rd, are a shield for me, my honor, and the lifter of my head.

Licence: CC BY

Français · Bible du Rabbinat 1899 [fr]

Mais toi, ô Éternel, tu es un bouclier qui me protège. Tu es mon honneur et me fais porter la tête haute.

Licence: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Aber du, Herr, bist mein Schild, meine Ehre, und der mein Haupt emporrichtet.

Licence: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Ale Tyś o Boże, tarczą moją, chwałą moją, i co podnosisz głowę moję.

Licence: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אָבער דו גאָט ביסט אַ שילד פֿאַר מיר, מײַן כּבֿוד און דער דערהײבער פֿון מײַן קאָפּ.

Licence: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Sed Vi, ho Eternulo, estas ŝildo por mi, Mia honoro kaj levanto de mia kapo.

Licence: Public Domain

Commentaires sur Psaumes 3:4

Ibn Ezra

English

But You, [Ad-nai], a shield (מָגֵן - magen): [This word magen] is a noun (shem) and not a participle (po'el). For [if it were an active participle meaning "shielding"] it would properly be in the pattern of [a form like] Hineni mesev ("Behold, I am surrounding/shielding").

And the meaning of shield is that he [David] did not [need to] enter into battle [because God protected him].

And the meaning of my glory (kevodi) is because everyone who is victorious (ha-menatzeach) has glory/honor. [God is the source of his victory and thus his glory].

Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria

Radak (David Kimhi)

English

But Thou, Lord, art a shield about me: – the opposite of their words who are saying that there is no hope for me in this world, nor in the world to come. Thus they are thinking and saying; but Thou wilt deal with me in the very opposite way and wilt be a shield about me to deliver me in this world and a shield about me in the world to come.

My glory: – The “glory” is the soul, as “and my glory rejoiceth” (Ps. 16:9); “in order that (my) glory may sing praise to Thee” (Ps. 30:13), and (the word) “shield” which he has already used is to be understood here, “a shield about me” and “a shield of my glory.” Or the interpretation of my glory may be: the opposite of the dishonour which was his as a fugitive.

and the lifter up of mine head: – so that I shall not be put to shame nor my countenance fall before my enemies, but I shall walk erect and with uplifted head; for when Thou deliverest me they will recognise and know that Thou hast pardoned me the iniquity through this punishment with which Thou dost punish me.

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria