7
Je rendrai grâce à l’Éternel pour sa justice, et je chanterai le nom du Seigneur, du Très-Haut.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Psaumes 7:5 dans toutes les traductions
עברית · Miqra according to the Masorah
אִם־גָּ֭מַלְתִּי שֽׁוֹלְמִ֥י רָ֑ע וָאֲחַלְּצָ֖ה צֽוֹרְרִ֣י רֵיקָֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
If I have requited him that did evil unto me, Or spoiled mine adversary unto emptiness;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אִם־גָּ֭מַלְתִּי שֽׁוֹלְמִ֥י רָ֑ע וָאֲחַלְּצָ֖ה צוֹרְרִ֣י רֵיקָֽם׃
Licence: Public Domain
English · Sefaria Community Translation
if I have dealt evil to my ally—I who rescued my foe without reward—
Licence: CC0
עברית · Tanach with Text Only
אם גמלתי שולמי רע ואחלצה צוררי ריקם
Licence: Public Domain
עברית · Tanach with Nikkud
אִם־גָּמַלְתִּי שׁוֹלְמִי רָע וָאֲחַלְּצָה צוֹרְרִי רֵיקָם׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
If I repaid the man of my peace [(Saul, being at peace with me)], with evil, and stripped my foe (of his garment) for naught — [(I cut off the edge of his tunic to show him that I could have killed him and did not! [viz. I Samuel 24:4])] —
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
si j’ai rendu la pareille à qui m’a fait du mal, et dépouillé qui m’a pris en haine sans motif,
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn ich Böses dem mir Gutgesinnten erwiesen — ich, der ich doch den gerettet, der mich ohne Ursache befeindet —
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżelim odpłacił przyjacielowi złem, ja co wyzwoliłem prześladującego mnie niewinnie.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױב איך האָב געטאָן בײז מײַן גוטן פֿרײַנט, אָדער באַרױבט צו מאָל מײַן אומזיסטיקן פֿײַנט,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se al mia amiko mi pagis per malbono, Aŭ se mi difektis tiun, kiu premis min senkaŭze:
Licence: Public Domain
Commentaires sur Psaumes 7:5
Rashi
English
if I repaid the one who did evil to me If I repaid him according to his deeds.
and I stripped my adversary into emptiness I destroyed his garment when I severed the skirt of his coat. Did I do it to destroy and to strip him and cause him to stand empty, and [was it done] with hatred? Only to let him know that he was delivered into my hand to kill him, and I did not kill him. [The word] חלצה is an expression of stripping off clothing.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Ibn Ezra
עברית
אם, שולמי – מהבנין הקל, אע"פ שלא נמצא מהבנין הקל שלומים, כי אם מהכבד. ויש אומרים: שהיה בשלום עמי.
וטעם ואחלצה צוררי ריקם ואיך הייתי עושה רע לשולמי, ואני אחלצה הצוררים והשונאים אותי שנאת חנם, וזה טעם ריקם – על דרך: ואני נסכתי מלכי. ורבי משה אמר: כי הוי"ו כמו רק, כמו ועבדיך באו לשבר אכל. ויש אומרים: כי ואחלצה – על דרך: וינצלו את מצרים והוא רחוק.
Ibn Ezra on Psalms -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
If I have requited evil unto him that was at peace with me: – If I have requited him evil who was at peace with me as he does me who was at peace with him, and was his son-in-law, and fought his battles – and he requites me evil in return for good!
But (no)! I have delivered him that without cause was my enemy: – Not merely have I not requited evil unto him (who was) at peace with me, but (on the contrary) I have delivered him who without cause was my enemy. But to no purpose did I rescue him as indeed he rescued Saul from the power of Abishai, who, had he not withheld him, was about to kill him, as he said: “Let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time” (i Sam. 26:8); and so of the occasion when he was in the cave it is said: “so David checked his men with these words and suffered them not to rise against Saul” (i Sam. 24:7). And the waw in ואחלצה (“but [lit. and] I have delivered”) is like the waw (in ועבדיך in the verse) “but (and) thy servants came to buy food” (Gen. 42:10), of which (passage) the interpretation is: “It is not, my lord, as thou sayest, that we are spies; but thy servants are come to buy food.”
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria