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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Ruth 1:2 dans toutes les traductions
עברית · Miqra according to the Masorah
וְשֵׁ֣ם הָאִ֣ישׁ אֱֽלִימֶ֡לֶךְ וְשֵׁם֩ אִשְׁתּ֨וֹ נׇעֳמִ֜י וְשֵׁ֥ם שְׁנֵֽי־בָנָ֣יו ׀ מַחְל֤וֹן וְכִלְיוֹן֙ אֶפְרָתִ֔ים מִבֵּ֥ית לֶ֖חֶם יְהוּדָ֑ה וַיָּבֹ֥אוּ שְׂדֵֽי־מוֹאָ֖ב וַיִּֽהְיוּ־שָֽׁם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem in Judah. And they came into the field of Moab, and continued there.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְשֵׁ֣ם הָאִ֣ישׁ אֱֽלִימֶ֡לֶךְ וְשֵׁם֩ אִשְׁתּ֨וֹ נָעֳמִ֜י וְשֵׁ֥ם שְׁנֵֽי־בָנָ֣יו ׀ מַחְל֤וֹן וְכִלְיוֹן֙ אֶפְרָתִ֔ים מִבֵּ֥ית לֶ֖חֶם יְהוּדָ֑ה וַיָּבֹ֥אוּ שְׂדֵי־מוֹאָ֖ב וַיִּֽהְיוּ־שָֽׁם׃
Licence: Public Domain
עברית · Tanach with Text Only
ושם האיש אלימלך ושם אשתו נעמי ושם שני בניו מחלון וכליון אפרתים מבית לחם יהודה ויבאו שדי מואב ויהיו שם
Licence: Public Domain
עברית · Tanach with Nikkud
וְשֵׁם הָאִישׁ אֱלִימֶלֶךְ וְשֵׁם אִשְׁתּוֹ נָעֳמִי וְשֵׁם שְׁנֵי־בָנָיו מַחְלוֹן וְכִלְיוֹן אֶפְרָתִים מִבֵּית לֶחֶם יְהוּדָה וַיָּבֹאוּ שְׂדֵי־מוֹאָב וַיִּהְיוּ־שָׁם׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
The name of the man was Elimelech; the name of his wife was Na'ami; and the names of his two sons were Machlon and Kilyon, men of eminence, from Bethlehem in Judah. And they came to the fields of Moav, and they were [i.e., they remained] there.
Licence: CC BY
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
The man’s name was Elimelech, his wife’s name was Naomi, the name[s] of his two sons, were Machlon and Kilyon, Ephrathites from Bethlehem in Judah; they came to the Moabite country and remained there.
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
Le nom de cet homme était Elimélec, celui de sa femme Noémi; ses deux fils s’appelaient Mahlon et Kilion; c’étaient des Ephratites de Bethléem en Juda. Arrivés sur le territoire de Moab, ils s’y fixèrent.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Mann hieß Elimelech, seine Frau hieß Naomi, und seine Söhne hießen Machlon und Kiljon; sie waren Efrater, das ist aus Betlehem in Judäa. Also kamen sie in das Gebiet Moab und blieben dort.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Imię zaś męża onego było Elimelech, a imię żony jego Naemi, imiona też dwóch synów jego Machlon i Kiljon - Efratydzi to byli z Bethlehem w Judei. Przybywszy tedy do krainy moabskiej, osiedli tam.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער נאָמען פֿון דעם מאַן איז געװען אֶלימֶלֶך, און דער נאָמען פֿון זײַן װײַב נָעֳמי, און דער נאָמען פֿון זײַנע צװײ זין מַכלוֹן און כִּליוֹן – אֶפֿרָתער פֿון בית־לֶחֶם־יהודה. און זײ זײַנען געקומען אין פֿעלד פֿון מואָבֿ, און זײַנען דאָרטן געװען.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La nomo de la viro estis Elimeleĥ, kaj la nomo de lia edzino estis Naomi, kaj la nomoj de liaj du filoj estis Maĥlon kaj Kiljon, Efratanoj el Bet-Leĥem en Judujo. Kaj ili venis sur la kampojn de Moab kaj restis tie.
Licence: Public Domain
Commentaires sur Ruth 1:2
Rashi
English
Ephrathites. Important people, and similarly, “the son of Tochu, the son of Tzuph, an Ephrathite,” [meaning] an aristocrat. Look how important they were, for Eglon the King of Mo’av married off his daughter to Machlon, as the Master said, “Rus was the daughter of Eglon.” Another explanation of “Ephratites,” [they were from Beis Lechem,] because Beis Lechem is called Ephros.
The Metsudah Five Megillot, Lakewood, N.J., 2001 · Licence: CC-BY · Commentaire complet sur Sefaria
Ibn Ezra
English
Machlon and Kilyon: We do not know the circumstances under which they were named, just as with Issachar and Moses. In the Midrash, it is said that they are Joash and Saraph, because they married Moabite women (1 Chronicles 4:22), where it is written "who had dominion in Moab." The Moabite women are permitted to Israelites because the scripture only forbids Ammonites and Moabites from entering the assembly, and from marrying Israelite women. In the Book of Ezra, I will explain this well.
The reason for saying "from Bethlehem" again is to inform that they were citizens. Additionally, because it says "Ephrathites," this word sometimes refers to the place called Ephrath and sometimes to the tribe of Ephraim. Ephrath was the name of Caleb son of Hezron's wife, and the place was named after her, similar to Egypt. It is not possible that Machlon and Kilyon took these women until they converted, and the proof is "to her people and to her gods."
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria