11
Aliya 6
Aliya 7
Parachat Re'eh
Aliya 1
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 11:2 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You will know today that not with your children who have not known and who have not seen the teaching of Adonoy, your God—His greatness, His powerful hand and His extended arm,
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall know this day [Give heart to know and to understand and to accept my reproof], for it is not [with] your children [that I speak now], who did not know and who did not see the chastisement of the L-rd your G-d, His greatness, His strong hand, and His outstretched arm,
Licence: CC BY
עברית · Miqra according to the Masorah
וִֽידַעְתֶּם֮ הַיּוֹם֒ כִּ֣י ׀ לֹ֣א אֶת־בְּנֵיכֶ֗ם אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ וַאֲשֶׁ֣ר לֹא־רָא֔וּ אֶת־מוּסַ֖ר יְהֹוָ֣ה אֱלֹהֵיכֶ֑ם אֶת־גׇּדְל֕וֹ אֶת־יָדוֹ֙ הַחֲזָקָ֔ה וּזְרֹע֖וֹ הַנְּטוּיָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And know ye this day; for I speak not with your children that have not known, and that have not seen the chastisement of the LORD your God, His greatness, His mighty hand, and His outstretched arm,
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וִֽידַעְתֶּם֮ הַיּוֹם֒ כִּ֣י ׀ לֹ֣א אֶת־בְּנֵיכֶ֗ם אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ וַאֲשֶׁ֣ר לֹא־רָא֔וּ אֶת־מוּסַ֖ר יְהוָ֣ה אֱלֹהֵיכֶ֑ם אֶת־גָּדְל֕וֹ אֶת־יָדוֹ֙ הַחֲזָקָ֔ה וּזְרֹע֖וֹ הַנְּטוּיָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
וידעתם היום כי לא את בניכם אשר לא ידעו ואשר לא ראו את מוסר יהוה אלהיכם את גדלו את ידו החזקה וזרעו הנטויה
Licence: Public Domain
עברית · Tanach with Nikkud
וִידַעְתֶּם הַיּוֹם כִּי לֹא אֶת־בְּנֵיכֶם אֲשֶׁר לֹא־יָדְעוּ וַאֲשֶׁר לֹא־רָאוּ אֶת־מוּסַר יְהוָה אֱלֹהֵיכֶם אֶת־גָּדְלוֹ אֶת־יָדוֹ הַחֲזָקָה וּזְרֹעוֹ הַנְּטוּיָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איר דאַרפֿט װיסן הײַנט, אַז ניט מיט אײַערע קינדער רעד איך, װאָס האָבן ניט געקענט און װאָס האָבן ניט געזען די שטראָף פֿון יהוה אײַער גאָט, זײַן גרױסקײט, און זײַן שטאַרקע האַנט, און זײַן אױסגעשטרעקטן אָרעם,
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Reconnaissez en ce jour, car ce n’est pas à vos enfants que je parle, eux qui ne connaissent pas, qui n’ont point vu, reconnaissez les enseignements de l’Éternel, votre Dieu, sa grandeur, sa main puissante et son bras étendu;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A poznajcie dzisiaj, - gdyż nie przemawiam do synów waszych, którzy nie poznali, i nie widzieli, - karcenie Wiekuistego, Boga waszego, wielkość Jego, rękę Jego przemożną, i ramię Jego podniesione,
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ihr sollt heute erkennen, — denn nicht mit euern Kindern [rede ich], die nicht erfahren und nicht gesehen die Zucht des Herrn eures Gottes, seine Größe, seine starke Hand und seinen ausgestreckten Arm,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj sciu hodiaŭ, ĉar mi parolas ne al viaj filoj, kiuj ne scias kaj ne vidis la punon de la Eternulo, via Dio, Lian grandecon, Lian fortan manon, kaj Lian etenditan brakon,
Licence: Public Domain
Commentaires sur Deutéronome 11:2
Rashi
עברית
וידעתם היום. תנו לב לדעת ולהבין ולקבל תוכחתי:
כי לא את בניכם. אני מדבר עכשיו שיוכלו לומר אנו לא ידענו ולא ראינו בכל זה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And know you this day, for (I speak) not with your children who have not known or seen the instruction of the law of the Lord your God, nor His greatness, nor His mighty hand, nor His uplifted arm,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
it is not your children The conclusion of this sentence is “your own eyes have seen” [: 7]. In other words: These miracles are not for the future, to be seen by your children; but rather, you yourselves have seen them.
His greatness, His strong hand, His outstretched arm in taking you out of Egypt.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
HIS GREATNESS, HIS MIGHTY HAND, AND HIS OUTSTRETCHED ARM. Rabbi Abraham ibn Ezra commented: “[His greatness etc.] to bring you out from Egypt; and the signs and wonders, which He did to Pharaoh; and what He did unto you in the wilderness, in the matter of the manna.” But in my opinion it is incorrect, for now he [Moses] speaks only of the chastisement with which G-d admonished those who transgressed His will; [instead, the correct interpretation of the verse is as follows:] His greatness in that He exalted and elevated Himself when saying, Have thou this glory over me; By tomorrow shall this sign be;, Verse 19. And I will distinguish [between My people and thy people];, Verse 19. that thou mayest know that the earth is the Eternal’s., 9:29. And His mighty hand [refers to], And I will put forth My hand, and smite Egypt;, 3:20. the great work which the Eternal did [upon the Egyptians]., 14:31. “Work” — literally: “hand.” And His outstretched arm [means] that He did not give the Egyptians relief and deliverance from the moment His hand was stretched out upon them, and He hath not withdrawn His hand from consuming until He destroyed them. And what He did unto you in the wilderness, [means] that He smote you [Israel] in the affair of the calf, in the fire that burned at Taberah, [in the affair of] the fiery serpents,, 21:6. Kibroth-hattaavah,, 11:35. the plague at Shittim,, 25:9. and the decree in the affair of the spies so that the hand of G-d was upon them until they came to this place. He [Moses] shortened, however, the account of the punishments that He inflicted upon them. And if so, Therefore shall ye keep all the commandment etc. that ye may be strong, for His mighty hand strengthens those who keep His commandments, neither will He uphold the evildoers.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
את מוסר, disciplinary measures as described in Deut.8,5 “as a father disciplines his son, so the Lord your G’d disciplines you.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כי לא את בניכם, therefore, you who have become witnesses to G’d’s miracles for the generations by reason of the fact that you enter this land and conquer it.
וזרועו הנטויה, which is ever ready to smite those who will revert to their sinful ways.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
כי לא את בניכם, “that it was not your children;” Moses warns his own generation that it was they who would be punished for ignoring the laws of the Torah, as it was they who had witnessed G–d’s miracles for them, not their children who had been born in the desert.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria