13
"Tout ce que je vous prescris, observez-le exactement, sans y rien ajouter, sans en retrancher rien.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 13:5 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
After Adonoy, your God, are you to go, fear Him, keep His commandments, heed His voice, serve Him, and cleave to Him.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
After the L-rd your G-d shall you go, and Him shall you fear, and His mitzvoth [the Torah of Moses], shall you keep, and His voice [the voice of the prophets] shall you heed, and Him shall you serve [in His Temple], and to Him [i.e., to His ways] shall you cleave [(Be kind, bury the dead, visit the sick, as He did)].
Licence: CC BY
עברית · Miqra according to the Masorah
אַחֲרֵ֨י יְהֹוָ֧ה אֱלֹהֵיכֶ֛ם תֵּלֵ֖כוּ וְאֹת֣וֹ תִירָ֑אוּ וְאֶת־מִצְוֺתָ֤יו תִּשְׁמֹ֙רוּ֙ וּבְקֹל֣וֹ תִשְׁמָ֔עוּ וְאֹת֥וֹ תַעֲבֹ֖דוּ וּב֥וֹ תִדְבָּקֽוּן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַחֲרֵ֨י יְהוָ֧ה אֱלֹהֵיכֶ֛ם תֵּלֵ֖כוּ וְאֹת֣וֹ תִירָ֑אוּ וְאֶת־מִצְוֺתָ֤יו תִּשְׁמֹ֙רוּ֙ וּבְקֹל֣וֹ תִשְׁמָ֔עוּ וְאֹת֥וֹ תַעֲבֹ֖דוּ וּב֥וֹ תִדְבָּקֽוּן׃
Licence: Public Domain
עברית · Tanach with Text Only
אחרי יהוה אלהיכם תלכו ואתו תיראו ואת מצותיו תשמרו ובקלו תשמעו ואתו תעבדו ובו תדבקון
Licence: Public Domain
עברית · Tanach with Nikkud
אַחֲרֵי יְהוָה אֱלֹהֵיכֶם תֵּלֵכוּ וְאֹתוֹ תִירָאוּ וְאֶת־מִצְוֺתָיו תִּשְׁמֹרוּ וּבְקֹלוֹ תִשְׁמָעוּ וְאֹתוֹ תַעֲבֹדוּ וּבוֹ תִדְבָּקוּן׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
נאָך יהוה אײַער גאָט זאָלט איר גײן, און פֿאַר אים זאָלט איר מוֹרא האָבן, און זײַנע געבאָט זאָלט איר היטן, און צו זײַן קָול זאָלט איר צוהערן, און אים זאָלט איר דינען, און אָן אים זאָלט איר זיך באַהעפֿטן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est l’Éternel, votre Dieu, qu’il faut suivre, c’est lui que vous devez craindre; vous n’observerez que ses préceptes, n’obéirez qu’à sa voix; à lui votre culte, à lui votre attachement!
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Za Wiekuistym, Bogiem waszym, postępujcie, Jego się obawiajcie, Jego przykazań przestrzegajcie, Jego głosu słuchajcie, Jemu służcie, i do Niego lgnijcie!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dem Herrn, eurem Gotte, folget und ihn fürchtet und seine Gebote beobachtet und seiner Stimme gehorchet, ihm dienet und ihm hängt an.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La Eternulon, vian Dion, sekvu, kaj Lin timu, kaj Liajn ordonojn observu, kaj Lian voĉon aŭskultu, kaj al Li servu, kaj al Li alteniĝu.
Licence: Public Domain
Commentaires sur Deutéronome 13:5
Rashi
עברית
ואת מצותיו תשמרו. תורת משה:
ובקולו תשמעו. בקול הנביאים:
ואתו תעבדו. במקדשו:
ובו תדבקון. הדבק בדרכיו גמול חסדים, קבור מתים, בקר חולים, כמו שעשה הקדוש ברוך הוא:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
You shall walk after the service of the Lord your God, and Him shall you fear, and keep His commandments, hearken to His word, pray before Him, and cleave unto His fear.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
after God your God must you walk you must imitate His acts, to the best of your ability, and pursue His ways.
Him must you revere fearing to question “Why is this?”
His commandments must you keep i.e., the commandments which are ends in themselves.
His voice must you obey i.e., the commandments which remind us of those ends.
Him must you serve in action.
and to Him must you cleave in your heart — in the first life, and in the afterlife.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AFTER THE ETERNAL YOUR G-D SHALL YE WALK. This is a commandment that we follow His counsel, and of Him alone shall we inquire concerning every hidden thing and inquire concerning the future, as it is written, and she went to inquire of the Eternal; because the people come unto me to inquire of G-d. And so did the Israelites do with the prophets, [as it is said,] Is there not here a prophet of the Eternal, that we may inquire of the Eternal through him?; that the Eternal thy G-d may tell us the way wherein we should walk, and the thing we should do. And in the Sifre it is stated: 85. “After the Eternal your G-d [shall ye walk] — this refers to the cloud [of Glory].” This is as we have explained, that we are to hearken to the “voice” of His signs and follow His counsel.
AND HIM SHALL YE FEAR. You are to believe that it is He in Whose hand is the soul of every living thing, and it is in His power to kill and to make alive, visiting iniquity, and rewarding for meritorious deeds.
AND HIS COMMANDMENTS SHALL YE KEEP. This refers to the Law of Moses.
AND UNTO HIS VOICE SHALL YE HEARKEN — to do whatever He commands us to do aside from the Torah, such as Samuel said [to Saul], Thou hast done foolishly; thou hast not kept the commandment of the Eternal thy G-d [referring to a commandment transmitted to Saul by Samuel]. It is this which is explained further, A prophet will the Eternal raise up unto thee, of thy brethren, like unto me; unto him ye shall hearken, and it states, And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My Name, I will require it of him, Verse 19. meaning that he will be liable to death by the hand of Heaven, and as it happened because of the prophet’s command, “Smite me, and wound me by the word of the Eternal” [and when the man refused to obey he was slain by a lion]., Verse 36. And so also the Rabbis said in the Sifre: 85. “And unto His voice shall ye hearken — the voice of His prophets.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
אחרי ה' אלוקיכם תלכו, similarly phrased to והלכת בדרכיו in Deut. 28,9. You are not to seek out new paths which the “prophet” or “dreamer” employs to make you depart from the ways of the Lord.
ואותו תיראו, even though the person who now claims to be a prophet had previously been considered as a pious and thoroughly G’d-fearing individual. Your prior esteem of him and his views must turn into total rejection and you must allow your awe and reverence for G’d and His words to outweigh any argument he may present. ואת מצותיו תשמורו, so that you will only observe His commandments and not any new ones claimed to be His by the new “prophet.” This refers in particular to matters involving idolatry where the most minute deviation automatically challenges the totality of Torah and all of its laws.
ובקולו תשמעון, you are to carry out all the instructions given to you by properly accredited prophets and to listen to their commands, such as to Elijah at Mount Carmel, and not to the instructions of anyone canceling any of G’d’s commandments.
ואותו תעבודו, exclusively. You cannot simultaneously serve any other deity as spelled out in Exodus 22,19 זובח לאלוהים יחרם, “if anyone is found offering sacrifices to any other deity he is guilty of death.”
ובו תדבקון, the objective of all your activities must be to carry out His will unaffected by any prior hostility.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria