28
Aliya 6
et que tu ne dévies pas, à droite ni à gauche, de tout ce que je vous ordonne aujourd’hui, pour suivre et adorer des divinités étrangères.
Ce sont là les termes du pacte que l’Éternel ordonna à Moïse d’établir avec les enfants d’Israël dans le pays de Moab, indépendamment du pacte qu’il avait conclu avec eux au Horeb.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 28:14 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
And you do not deviate from all the statements that I am commanding you today to the right or to the left, to follow other gods to serve them.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall not deviate from all of the things that I command you this day, right and left, to go after other gods to serve them.
Licence: CC BY
עברית · Miqra according to the Masorah
וְלֹ֣א תָס֗וּר מִכׇּל־הַדְּבָרִים֙ אֲשֶׁ֨ר אָנֹכִ֜י מְצַוֶּ֥ה אֶתְכֶ֛ם הַיּ֖וֹם יָמִ֣ין וּשְׂמֹ֑אול לָלֶ֗כֶת אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים לְעׇבְדָֽם׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. .
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלֹ֣א תָס֗וּר מִכָּל־הַדְּבָרִים֙ אֲשֶׁ֨ר אָנֹכִ֜י מְצַוֶּ֥ה אֶתְכֶ֛ם הַיּ֖וֹם יָמִ֣ין וּשְׂמֹ֑אול לָלֶ֗כֶת אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים לְעָבְדָֽם׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
ולא תסור מכל הדברים אשר אנכי מצוה אתכם היום ימין ושמאול ללכת אחרי אלהים אחרים לעבדם
Licence: Public Domain
עברית · Tanach with Nikkud
וְלֹא תָסוּר מִכָּל־הַדְּבָרִים אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם יָמִין וּשְׂמֹאול לָלֶכֶת אַחֲרֵי אֱלֹהִים אֲחֵרִים לְעָבְדָם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און װעסט זיך ניט אָפּקערן פֿון אַלע װערטער װאָס איך געביט דיר הײַנט, רעכטס אָדער לינקס, כּדי צו גײן נאָך פֿרעמדע געטער, זײ צו דינען.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et que tu ne dévies pas, à droite ni à gauche, de tout ce que je vous ordonne aujourd’hui, pour suivre et adorer des divinités étrangères.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A nie odstąpisz od wszystkich słów, które przykazuję ci dzisiaj, ani na prawo, ani na lewo, idąc za bóstwami cudzemi, by służyć im.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und nicht abweichest von all den Worten die ich euch heute gebiete, rechts oder links, anderen Göttern nachzugehen, ihnen zu dienen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj se vi ne dekliniĝos de ĉiuj vortoj, kiujn mi ordonas al vi hodiaŭ, dekstren nek maldekstren, por sekvi aliajn diojn, servante al ili.
Licence: Public Domain
Commentaires sur Deutéronome 28:14
Targum Jonathan
English
Decline not from any of these words that I teach you today either to the right or the left, in walking after the idols of the Gentiles to serve them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THOU SHALT NOT TURN ASIDE FROM ANY OF THE WORDS WHICH I COMMAND YOU THIS DAY. This is connected with the expression [in the preceding Verse 13] if thou shalt hearken, meaning that all these blessings will come upon you when you will hearken to His commandments, and when you will not turn aside to the right, or to the left from any of the words which I command you concerning idolatry. For, if you will go after other gods to serve them you will already have turned aside from all His commandments, is thus not an independent negative commandment, as the author of the “Hilchoth Gedoloth” would have it, but is rather to be understood in connection with the concluding part of that verse, to go after other gods to serve them, meaning to say: if you will go after other gods to serve them, you will already have turned aside from any of the words which, command you this day. and He shall have no desire whatever for any of the commandments you may observe. The sense of the verse is thus unlike the words of the “Hilchoth Gedoloth” contained in the Torah. The listing is in the preface to his work “Hilchoth Gedoloth”. His concept was utilized by the Paitanim, the writers of liturgical poetry who wrote various Azharoth (Exhortations), liturgical poems containing the Divine Commandments. — It should be noted that while the “Hilchoth Gedoloth” contains the first historical record in our possession of an attempt at enumerating the individual commandments, there is no doubt that the author drew upon older sources of such lists, and as Rabbeinu Saadia Gaon writes here, such “a list of the commandments” was written upon the stones by Moses. who counted this verse as a negative commandment.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
Moses concludes the blessings applicable to the period of the Second Temple by warning ולא תסור מכל הדברים אשר אנכי מצוה אתכם היום ימין או שמאל, meaning that the people are not to introduce changes in the commandments of the Torah, and especially not to make any changes in the social legislation, משפטים. Neither are they to introduce variations in the observance of certain commandments which were part of the culture of nations that lived in the land of Canaan, and which had been well entrenched in the entire region. Especially, is this forbidden if by adopting those habits, which, though unrelated to idolatry and of no religious significance, you adopt them in order thereby to display some respect for the culture of the members of those tribes still residing in your midst. In the Torah’s view this would constitute ללכת אחרי אלוהים אחרים לעבדם, that you are on the path to adopt idolatrous practices, eventually even worshipping those idols. However, the admonitions up unto verse 36 i.e. יולך ה' אותך ואת מלכך, refer to periods during the Second Temple, the period of the Seleucids until the Hasmoneans started their uprising to rid the land of the Neo Greeks. Eventually, Aristobulus, a King of the Hasmonean Dynasty, was exiled by the Romans to Rome at the command of Pompey. Starting with this incident up until verse 63 ונסחתם, Moses refers to the period of the destruction of the Second Temple by the Romans. What follows are admonitions dealing with our present exile.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria