28
Aliya 6
et que tu ne dévies pas, à droite ni à gauche, de tout ce que je vous ordonne aujourd’hui, pour suivre et adorer des divinités étrangères.
Ce sont là les termes du pacte que l’Éternel ordonna à Moïse d’établir avec les enfants d’Israël dans le pays de Moab, indépendamment du pacte qu’il avait conclu avec eux au Horeb.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 28:42 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
All your trees and the fruit of your soil the cicada will impoverish.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
All of your trees and the fruit of your land will be impoverished by the locust.
Licence: CC BY
עברית · Miqra according to the Masorah
כׇּל־עֵצְךָ֖ וּפְרִ֣י אַדְמָתֶ֑ךָ יְיָרֵ֖שׁ הַצְּלָצַֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
All thy trees and the fruit of thy land shall the locust possess.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כָּל־עֵצְךָ֖ וּפְרִ֣י אַדְמָתֶ֑ךָ יְיָרֵ֖שׁ הַצְּלָצַֽל׃
Licence: Public Domain
עברית · Tanach with Text Only
כל עצך ופרי אדמתך יירש הצלצל
Licence: Public Domain
עברית · Tanach with Nikkud
כָּל־עֵצְךָ וּפְרִי אַדְמָתֶךָ יְיָרֵשׁ הַצְּלָצַל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַלע דײַנע בײמער און די פֿרוכט פֿון דײַן ערד װעט ירשען דער גריל.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tous tes arbres et les produits de ton sol, la courtilière les dévastera.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszystkie drzewa twoje, i plon ziemi twojej przywłaszczy sobie świerszcz.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
All deine Bäume und die Frucht deines Erdbodens wird die Baumgrille kahl machen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉiujn viajn arbojn kaj la fruktojn de via tero ekposedos la insektoj.
Licence: Public Domain
Commentaires sur Deutéronome 28:42
Rashi
עברית
יירש הצלצל. יעשנו הארבה רש מן הפרי:
יירש. יעני:
צלצל. מין ארבה ואי אפשר לפרש יירש לשון ירשה, שאם כן היה לו לכתוב יירש, ולא לשון הורשה וגירושין, שאם כן היה לכתוב יוריש:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
All the trees and fruits of your land the locusts will destroy.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
appropriate is a verb in the pi‘el form. It has the sense of “to drive out nations” [4: 38].
The word locust stems from a quadriliteral root, and it has no cognate; its meaning must be taken from context.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
HA’TZLATZAL.’ In the opinion of Rashi this is one of the species of the locust. But if so, it would have been proper for him [Moses] to connect it with the verses where he speaks of the locust and the worm! It appears more likely that the word tz’latzal is a term for “a hostile army.” He is thus stating, Thou shalt beget sons and daughters, but they shall not be thine to work for you and be a nourisher of thine old age, for they shall go into captivity before the enemy. And he states, All thy trees and the fruit of thy soil which will not bear fruits for you, as he mentioned — the enemy coming upon you will take possession, for in the year during which the enemy will come upon you, [the trees and fields] will yield them their produce and they will eat it. Now, an army is called tz’latzal [from the term tzeltzal — “cymbal”] because of the noise of war in the camp which they cause and the voice of the horn, the thunder of the captains, and the shouting., Verse 25. [The word tz’latzal is thus] from the word ‘tziltzelei shama’ (loud-sounding cymbals) and ‘tziltzelei t’ruah’ (clanging cymbals); and with rattles ‘uv’tzeltzelim’ (and with cymbals). Similarly, the expression, Ah, land of ‘tziltzal’ of wings means a land [i.e., a people] that causes “the sound of its wings” be heard as it goes to far off places as the vulture swoopeth down. And in the Gemara we find: “[The Mishnah states: ‘If a man took illegal possession of a field] and masikin took it from him.’ The scholar that reads the word as masikin is not in error, for it is written yeyaresh ha’tzlatzal which we translate [in Onkelos’ rendition] ‘yachs’nine saka’ah’ (the ‘locust’ will take possession). And the scholar that reads the word as matzikin is also not in error, for it is written in the siege ‘uvmatzok’ (and in the straitness),” for the word [saka’ah which is the Aramaic equivalent of the Hebrew tz’latzal] was to the Sages the term for those who bring people in the siege and in the straitness [and is thus also an expression for a hostile army, and not as Rashi says that it is a species of the locust].
Know that the admonitions concerning scantiness, discomfiture, rebuke, pestilence,, Verse 21. trees, and the fruit of the soil and all the other …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria