28
Aliya 6
et que tu ne dévies pas, à droite ni à gauche, de tout ce que je vous ordonne aujourd’hui, pour suivre et adorer des divinités étrangères.
Ce sont là les termes du pacte que l’Éternel ordonna à Moïse d’établir avec les enfants d’Israël dans le pays de Moab, indépendamment du pacte qu’il avait conclu avec eux au Horeb.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 28:15 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Should you not obey Adonoy, your God, to guard to perform all His commandments and His statutes that I am commanding you today; then all these curses will come upon you and will reach you.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it shall be, if you do not heed the voice of the L-rd your G-d to observe to do all of His mitzvoth and His statutes that I command you this day, then there shall come upon you all of these curses and they will cleave unto you.
Licence: CC BY
עברית · Miqra according to the Masorah
וְהָיָ֗ה אִם־לֹ֤א תִשְׁמַע֙ בְּקוֹל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֤ר לַעֲשׂוֹת֙ אֶת־כׇּל־מִצְוֺתָ֣יו וְחֻקֹּתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם וּבָ֧אוּ עָלֶ֛יךָ כׇּל־הַקְּלָל֥וֹת הָאֵ֖לֶּה וְהִשִּׂיגֽוּךָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהָיָ֗ה אִם־לֹ֤א תִשְׁמַע֙ בְּקוֹל֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֤ר לַעֲשׂוֹת֙ אֶת־כָּל־מִצְוֺתָ֣יו וְחֻקֹּתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם וּבָ֧אוּ עָלֶ֛יךָ כָּל־הַקְּלָל֥וֹת הָאֵ֖לֶּה וְהִשִּׂיגֽוּךָ׃
Licence: Public Domain
עברית · Tanach with Text Only
והיה אם לא תשמע בקול יהוה אלהיך לשמר לעשות את כל מצותיו וחקתיו אשר אנכי מצוך היום ובאו עליך כל הקללות האלה והשיגוך
Licence: Public Domain
עברית · Tanach with Nikkud
וְהָיָה אִם־לֹא תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־מִצְוֺתָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּבָאוּ עָלֶיךָ כָּל־הַקְּלָלוֹת הָאֵלֶּה וְהִשִּׂיגוּךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס װעט זײַן, אַז דו װעסט ניט צוהערן צו דעם קָול פֿון יהוה דײַן גאָט, צו היטן צו טאָן אַלע זײַנע געבאָט און זײַנע געזעצן װאָס איך געביט דיר הײַנט, װעלן קומען אױף דיר אַלע די דאָזיקע קללות, און װעלן דיך דערגרײַכן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais si tu n’écoutes pas la voix de l’Éternel, ton Dieu: si tu n’as pas soin d’observer tous ses préceptes et ses lois que je te recommande en ce jour, toutes ces malédictions se réaliseront contre toi et seront ton partage:
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżelibyś wszakże nie słuchał głosu Wiekuistego, Boga twojego, by strzedz i spełniać wszystkie przykazania i ustawy Jego, które ci przykazuję dzisiaj, - przyjdą wtedy na cię wszystkie te przekleństwa i dosięgną cię:
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn du aber nicht gehorchest der Stimme des Herrn deines Gottes, zu beobachten und auszuüben all seine Gebote und Satzungen, die ich dir heute gebiete, so werden auf dich kommen all diese Flüche und dich erreichen:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed se vi ne aŭskultos la voĉon de la Eternulo, via Dio, penante plenumi ĉiujn Liajn ordonojn kaj leĝojn, kiujn mi transdonas al vi hodiaŭ, tiam venos sur vin ĉiuj ĉi tiuj malbenoj kaj atingos vin.
Licence: Public Domain
Commentaires sur Deutéronome 28:15
Targum Jonathan
English
When Mosheh the prophet began to pronounce the words of threatening the earth trembled, the heavens were moved, the sun and moon were darkened, the stars withdrew their beams, the fathers of the world cried from their sepulchres, while all creatures were silent, the very trees waved not their branches. The fathers of the world answered and said, Woe to our children should they sin, and bring these maledictions upon them; for how will they bear them? lest destruction be executed on them, and no merit of ours protect, and there be no man to stand and intercede on their behalf! Then fell the Bath-kol from the high heavens, and said, Fear not, ye fathers of the world; if the merit of all generations should fail, yours shall not; and the covenant which I have confirmed with you shall not be annulled, but will (still) overshadow them. Mosheh the prophet answered and said, Whomsoever I threaten I threaten conditionally, saying, If you hearken not to the Word of the Lord your God in neither observing nor doing all my commandments and statutes which I command you this day, then shall all these maledictions come upon and cleave unto you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
אם לא תשמע בקול ה' אלוקיך לשמור לעשות את כל מצותיו וחקותיו אשר אנכי מצוך היום, with these words Moses introduces his admonitions, the ones which parallel chapter 26 in Leviticus, but are sounding far more devastating. Israel is described as “backsliding,” having, with the help of Torah legislation, been the frontrunner in civilised countries. Whenever the Torah speaks about the Jewish people abandoning the laws of the Torah, the intention is not to make us think that they slid into anarchy, but worse, they slid into adopting the laws of the prevalent cultures and civilisations. Clearly, this is an even greater affront to G’d the Lawgiver, than merely being passive and not carrying out Torah legislation. Social legislation involving tithes was largely ignored, leading to such great scholars as Hillel, and the High Priest Yochanan decreeing legalistic means of circumventing the legislation so that the people would not be guilty of violating such basic social laws as forgiving overdue debts at the end of the Sh’mittah year. The Rabbis, in a number of instances, were forced to preserve the spirit of the law, sometimes at the expense of what may be termed “the letter of the law.” The discontinuance of the examination by the priest of a woman suspected of marital infidelity, Sotah, is one such example, the Rabbis feeling that when infidelity had become the norm rather than the exception, it would not do to demand a miracle from G’d every time such a situation arose. Moreover, the chances were that the husband’s sexual life was not so free from blemish that he could point a finger at his wife. (Compare Shviit,1,3, Maasser Sheyni 5,15, Sotah 46,48,49) Other practices, such as referring disputes to pagan judges of the nation (Greeks or Romans) occupying Israel at the time, made it almost impossible for the Jewish judiciary, even when meaning to preside over Torah law, to be an effective legal instrument. All of these conditions became a self-fulfilling prophecy in the decline of the Jewish people as a holy nation and led to the destruction of Jerusalem and the end of Jewish independence on a land of their own.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria