6
Tu écouteras donc, Israël, et tu observeras avec soin, afin de prospérer et de multiplier sans mesure, ainsi que l’Éternel, Dieu de tes pères, te l’a promis, dans ce pays ruisselant de lait et de miel.
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 6:10 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When Adonoy your God will have brought you to the land that He swore to your forefathers—to Avrohom, to Yitzchok, and to Yaakov—to give you: great and good cities that you did not build.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it shall be, when the L‑rd your G‑d brings you to the land that He swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to you, great and good cities that you did not build,
Licence: CC BY
עברית · Miqra according to the Masorah
וְהָיָ֞ה כִּ֥י יְבִיאֲךָ֣ ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ אֶל־הָאָ֜רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָ֣תֶת לָ֑ךְ עָרִ֛ים גְּדֹלֹ֥ת וְטֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee—great and goodly cities, which thou didst not build,
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהָיָ֞ה כִּ֥י יְבִיאֲךָ֣ ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֶל־הָאָ֜רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָ֣תֶת לָ֑ךְ עָרִ֛ים גְּדֹלֹ֥ת וְטֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ׃
Licence: Public Domain
עברית · Tanach with Text Only
והיה כי יביאך יהוה אלהיך אל הארץ אשר נשבע לאבתיך לאברהם ליצחק וליעקב לתת לך ערים גדלת וטבת אשר לא בנית
Licence: Public Domain
עברית · Tanach with Nikkud
וְהָיָה כִּי יְבִיאֲךָ יְהוָה אֱלֹהֶיךָ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב לָתֶת לָךְ עָרִים גְּדֹלֹת וְטֹבֹת אֲשֶׁר לֹא־בָנִיתָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס װעט זײַן, אַז יהוה דײַן גאָט װעט דיך ברענגען אין דעם לאַנד װאָס ער האָט געשװאָרן צו דײַנע עלטערן, צו אַבֿרהמען, צו יצחקן, און צו יעקבֿן, דיר צו געבן – גרױסע און שײנע שטעט, װאָס דו האָסט ניט געבױט,
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, quand l’Éternel, ton Dieu, t’aura installé dans le pays qu’il a juré à tes pères, Abraham, Isaac et Jacob, de te donner, pays aux villes grandes et belles, que tu n’as point bâties;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy wprowadzi cię Wiekuisty, Bóg twój, do ziemi, którą zaprzysiągł ojcom twoim, Abrahamowi, Ic'hakowi, i Jakóbowi, że ją da tobie, - miasta wielkie i piękne, których nie budowałeś; -
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn dich der Herr, dein Gott, bringen wird in das Land, das er geschworen deinen Vätern Abraham, Isak und Jakob, dir zu geben: — große und schöne Städte, die du nicht gebaut;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam la Eternulo, via Dio, venigos vin en la landon, pri kiu Li ĵuris al viaj patroj, al Abraham, al Isaak, kaj al Jakob, ke Li donos al vi grandajn kaj bonajn urbojn, kiujn vi ne konstruis,
Licence: Public Domain
Commentaires sur Deutéronome 6:10
Targum Jonathan
English
And when the Lord thy God hath brought thee into the land which he promised to Abraham, Izhak, and Jakob, thy fathers, to give thee cities great and goodly which thou didst not toil in building,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND IT SHALL BE, WHEN THE ETERNAL THY G-D SHALL BRING THEE etc. He mentions here that, with the increase of beneficence, Israel [i.e., each individual Israelite] should remember the days of his affliction and of his anguish, when he was a servant in Egypt, and he is not to forget the G-d Who brought him forth out of that bondage to this goodness. Instead he is always to remember His mercies and fear Him and serve Him as a servant does his master. And in the opinion of our Rabbis the verse further alludes [to the law] that anything found in the houses full of all ‘good’ things [that were occupied in the conquest of Canaan] may be used, even if they contained things forbidden by the Torah such as kadli of swine,” which Rashi interprets to mean “dried swine.” See Numbers 31:23 — Vol. IV, p. 367. of swine, or the produce of a vineyard sown with diverse seeds, or fruits of the first three years of a tree., 19:23. Even regarding cisterns, it is possible that in their construction forbidden materials were used in their coat of pitch [such as forbidden wine; hence Scripture mentioned and cisterns hewn out, which thou didst not hew to indicate that they, too, were permitted to them]. Or it may be that the cisterns are mentioned figuratively, to denote the abundance of good things, thus giving them mastery over all that was found in the Land both permissible and impermissible. Thus all forbidden articles were permitted to them except [for those that were forbidden as a result of] the prohibition of idols, as he will yet clarify, thou shalt not covet the silver or the gold that is on them, nor take it unto thee etc. Therefore, he mentions here in the next section, ye shall break down their altars,, Verse 5. to destroy the idols and their appurtenances. But whatever else was found in the Land was permissible. This permission lasted until they consumed the spoil of their enemies., 20:14: and thou shalt eat the spoil of thine enemies. And some Rabbis say that this permission applied [only] to the seven years of [the] conquest [of the Land], and so it appears in the Gemara, in the first chapter of Tractate Chullin. Now the Rabbi [Moshe ben Maimon] wrote in the Laws of the Kings and their Wars: “Armed soldiers, when they enter the border of the nations and loot from them, are permitted to eat n’veiloth and treifoth the flesh of swine and the like if they are hungry and do not find …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
.אשר לא בנית ובתים מלאים כל טוב אשר לא מלאתYou will attain wealth without having toiled for it.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria