6
Tu écouteras donc, Israël, et tu observeras avec soin, afin de prospérer et de multiplier sans mesure, ainsi que l’Éternel, Dieu de tes pères, te l’a promis, dans ce pays ruisselant de lait et de miel.
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 6:13 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Fear Adonoy, your God, and serve Him, and swear by His name.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The L‑rd your G‑d shall you fear, and Him shall you serve, and [only then (if you fear and serve Him)] in His name may you swear [(for you will then be circumspect in your oath; but otherwise, do not swear in His name)].
Licence: CC BY
עברית · Miqra according to the Masorah
אֶת־יְהֹוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thou shalt fear the LORD thy God; and Him shalt thou serve, and by His name shalt thou swear.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ׃
Licence: Public Domain
עברית · Tanach with Text Only
את יהוה אלהיך תירא ואתו תעבד ובשמו תשבע
Licence: Public Domain
עברית · Tanach with Nikkud
אֶת־יְהוָה אֱלֹהֶיךָ תִּירָא וְאֹתוֹ תַעֲבֹד וּבִשְׁמוֹ תִּשָּׁבֵעַ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
פֿאַר יהוה דײַן גאָט זאָלסטו מוֹרא האָבן, און אים זאָלסטו דינען, און בײַ זײַן נאָמען זאָלסטו שװערן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est l’Éternel, ton Dieu, que tu dois adorer, c’est lui que tu dois servir, c’est par son nom que tu dois jurer.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wiekuistego, Boga twojego, obawiaj się, i Jemu służ, i na imię Jego przysięgaj!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Den Herrn deinen Gott sollst du fürchten und ihm dienen und bei seinem Namen schwören.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La Eternulon, vian Dion, timu, kaj al Li servu, kaj per Lia nomo ĵuru.
Licence: Public Domain
Commentaires sur Deutéronome 6:13
Rashi
עברית
ובשמו תשבע. אם יש בך כל המדות הללו, שאתה ירא את שמו ועובד אותו, אז בשמו תשבע, שמתוך שאתה ירא את שמו תהא זהיר בשבועתך, ואם לאו לא תשבע:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
but fear the Lord your God, and worship before Him, and swear by the Name of the Word of the Lord in truth.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Revere i.e., do not do anything forbidden
serve i.e., perform the positive commandments ...
swear by His name and not in the name of any other gods (compare, “every tongue shall swear” [Isaiah 45: 23]). In other words, you shall not swear in the name of any god, other than God alone. But you may swear to affirm testimony, or to confirm a contract — so long as it is true. Do not follow other gods since you may not swear in their name.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THOU SHALT FEAR THE ETERNAL THY G-D. The purport thereof is that after he commanded concerning the love of G-d, he mentioned that [one is] to fear Him so that he not sin and be punished.
AND HIM SHALT THOU SERVE — to do whatever He commands you, like a servant who obeys the command of his master. It is possible that this is an allusion to the Service of the offerings to His Name. And so the Rabbis have said in the Sifre 85. on the verse, After the Eternal your G-d shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve: “Serve Him by [studying] His Torah, serve Him in His Sanctuary.” By this the Sifre meant to explain that after he admonished concerning the observance of all the commandments and hearkening to His voice, the expression and Him shall ye serve means to serve Him in the Sanctuary with offerings, songs and prostrations [that are prescribed] there. This is termed “service” as He said, I give you the priesthood as ‘a service’ of gift, and it further says, And the Levites alone shall do ‘the service.’, Verse 23. Now the service of the Levites was by song. Thus it is clear that song is also a service of G-d. The Rabbis further interpreted [in the above-mentioned Sifre]: “Serve Him through His Torah,” meaning to study the Torah and meditate therein; this, too, is a “service” before Him. Accordingly, and Him shalt thou serve [mentioned in the verse before us] is also a reference to serving Him by the offerings. And Rabbi Abraham ibn Ezra wrote: “Thou shalt fear the Eternal thy G-d — you should not transgress the negative commandments; and Him shalt thou serve — fulfill the positive commandments.” But this is not correct, for he stated in the other verse [mentioned above], and Him shall ye fear, and His commandments shall ye keep … and Him shall ye serve. does not refer to the positive commandments, as Ibn Ezra says, for that charge is included in the phrase, and His commandments shall ye keep.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria