7
Aliya 7
Tu observeras donc la loi, et les décrets et les règles, que je t’ordonne en ce jour d’exécuter.
Parachat Eikev
Aliya 1
et tu ne dois pas apporter une abomination dans ta demeure, tu serais anathème comme elle: déteste-la, repousse-la avec horreur, elle est vouée à l’anathème!
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 7:24 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He will put their kings in your hand, and you will eliminate their name from beneath the heavens; no man will stand up to you until you have destroyed them.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And He will deliver their kings into your hand, and you shall cause their name to go lost from under the heavens. A man will not stand up against you until you have destroyed them.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנָתַ֤ן מַלְכֵיהֶם֙ בְּיָדֶ֔ךָ וְהַאֲבַדְתָּ֣ אֶת־שְׁמָ֔ם מִתַּ֖חַת הַשָּׁמָ֑יִם לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙ בְּפָנֶ֔יךָ עַ֥ד הִשְׁמִֽדְךָ֖ אֹתָֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And He shall deliver their kings into thy hand, and thou shalt make their name to perish from under heaven; there shall no man be able to stand against thee, until thou have destroyed them.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנָתַ֤ן מַלְכֵיהֶם֙ בְּיָדֶ֔ךָ וְהַאֲבַדְתָּ֣ אֶת־שְׁמָ֔ם מִתַּ֖חַת הַשָּׁמָ֑יִם לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙ בְּפָנֶ֔יךָ עַ֥ד הִשְׁמִֽדְךָ֖ אֹתָֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ונתן מלכיהם בידך והאבדת את שמם מתחת השמים לא יתיצב איש בפניך עד השמדך אתם
Licence: Public Domain
עברית · Tanach with Nikkud
וְנָתַן מַלְכֵיהֶם בְּיָדֶךָ וְהַאֲבַדְתָּ אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם לֹא־יִתְיַצֵּב אִישׁ בְּפָנֶיךָ עַד הִשְׁמִדְךָ אֹתָם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער װעט געבן זײערע מלכים אין דײַן האַנט, און װעסט אונטערברענגען זײער נאָמען פֿון אונטערן הימל; קײנער װעט ניט באַשטײן פֿאַר דיר, ביז דו װעסט זײ פֿאַרטיליקן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Il mettra leurs rois dans ta main, et tu effaceras leur mémoire sous le ciel; pas un ne te tiendra tête, de sorte que tu les extermineras tous.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyda królów ich w ręce twoje, i zgładzisz imię ich z pod nieba; nie ostoi się nikt przed tobą, póki nie wytępisz ich.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und wird ihre Könige in deine Hand geben und du wirst ihre Namen vernichten unter dem Himmel, kein Mensch wird Stand halten vor dir, bis du sie vertilgt hast.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Li transdonos iliajn reĝojn en viajn manojn, kaj vi ekstermos ilian nomon el sub la ĉielo; neniu restos stare antaŭ vi, ĝis vi ekstermos ilin.
Licence: Public Domain
Commentaires sur Deutéronome 7:24
Targum Jonathan
English
And He will deliver their kings into your hands, and you shall destroy their names from remembrance under the whole heavens: not a man shall stand before you until you have destroyed them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Your annihilating is a verbal noun; even though the second syllable is vocalized with a ḥiriq , the phrase “leaving [Hebrew: hish כ ir] him a survivor” [Numbers 21: 35] exhibits a (probably) similar construction. Conclusive evidence here is them, the direct object of the verb.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE SHALL DELIVER THEIR KINGS INTO THY HAND, AND THOU SHALT CAUSE THEIR NAME TO PERISH — until they shall have no name abroad — and the Israelites will destroy all who stand up to oppose them. This is similar to what is stated in the Book of Joshua, For it was of the Eternal to harden their hearts, to come against Israel in battle, that they might be utterly destroyed, and not a king was left to them [the Canaanites] in the Land as all their kings fell [in battle].
And Rashi wrote: “Lest the beasts of the field increase upon thee. But is it not true that when they do His will [as the section begins: And it shall come to pass, because ye hearken to these ordinances etc.] they will have no fear of the beasts, as it is said, and the beasts of the field shall be at peace with thee? But [this assurance is stated because] it was manifest before Him that they were destined to sin.” These are the words of our Rabbis. 50, with many changes. Now, even though this section is stated as a promise [and any reference to future sin apparently contradicts the principle of man’s freedom of choice], I have already mentioned that, in the Book of Deuteronomy, Moses our teacher both assures and warns. He alludes to the fact that their merits will not be sufficient to destroy all the people at once and for Him to cause evil beasts to cease out of the Land as promised to them in the section If ye walk in My statutes., Verse 3. Instead it will be as he said [here] that they will, in the first stage [of the conquest], destroy most of them together with their kings, and, afterwards, they that are left will be destroyed.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ונתן מלכיהם בידך והאבדת את שמם, for allowing any of these Canaanites to survive would become an ongoing source of irritation for you, as demonstrated by the young Haddad, sole survivor of the people of Edom, who became a lifelong source of irritation (militarily) for such a powerful king as Solomon. (Kings I 11,14 and onwards)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria