15
Car, les chevaux de Pharaon, chars et cavalerie, s’étant avancés dans la mer, l’Éternel en avait refoulé les eaux sur eux, tandis que les enfants d’Israël marchaient à pied sec au milieu de la mer.
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 15:18 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy will reign forever and ever.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
the L-rd will reign for ever and ever.
Licence: CC BY
עברית · Miqra according to the Masorah
יְהֹוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The LORD shall reign for ever and ever.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
יְהוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃
Licence: Public Domain
עברית · Tanach with Text Only
יהוה ימלך לעלם ועד
Licence: Public Domain
עברית · Tanach with Nikkud
יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
גאָט װעט קיניגן אױף אײביק און שטענדיק.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel régnera à tout jamais!"
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore regnerà perpetuamente.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wiekuisty królować będzie na wieki i na zawsze!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr wird König sein immer und ewig!
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Gott wird in alle Ewigkeit hin regieren;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La Eternulo reĝos ĉiam kaj eterne.
Licence: Public Domain
Commentaires sur Exode 15:18
Rashi
עברית
לעולם ועד. לשון עולמית הוא, והוי"ו בו יסוד, לפיכך הוא פתוחה, אבל וְאָנֹכִי הַיֹּודֵעַ וָעֵד (ירמיה כט, כג), שהוי"ו בו שמוש, קמוצה היא:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
When the people of the house of Israel beheld the signs and manifestations which the Holy One, whose Name be praised, had done at the sea of Suph, and the power of His hand, the children of the captives answering said one to the other, Come, and let us set the crown of majesty on the head of our Redeemer, who maketh to pass over, and passeth not; who changeth, and is not changed; whose is the crown of the kingdom; the King of kings in this world; whose, too, is the kingdom in the world to come, for ever and ever.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ה' ימלוך. כאשר יבנה בית המקדש לשמו אז תראה מלכותו בארץ.
וטעם עולם ועד. על דרך קצרה כי הוא לעולם ועד עולם. ואל תתמה בעבור מלת עד שאינה סמוכה. כי הנה כתוב שוכן עד וקדוש שמו. ומשפט לשון הקדש בהיות התנועה באות הבא אחר וי"ו יפתחוהו. כמו שור וכבש ועז ועבור זה נפתח ועד. והנה אמר ואוכל מכל ובסוף הפסוק הנחש השיאני ואוכל. על כן אמרו לעולם ועד:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THE ETERNAL SHALL REIGN FOR EVER AND EVER. Moses is saying that just as He has now shown that He is King and Ruler by having brought deliverance to His servants and destruction upon those that rebel against Him, so may it be His will to do so in all generations forever, that He withdraw not His eyes from the righteous, nor hide them [His eyes] from the wicked ones who inflict evil upon others. There are many verses that are to be interpreted in this way, such as: The Eternal will reign for ever, thy G-d, O Zion, unto all generations. Hallelujah; Blessed be the Name of the Eternal from this time forth and for ever;, 113:2. And the Eternal shall be King over all the earth.
Now Onkelos was apprehensive [of translating this verse literally, which is stated in a future tense], since G-d’s sovereignty is [indeed] to all eternity [and no prayer for its continuance is possible]. Therefore he rendered it in the present tense: “The Kingdom of the Eternal endureth for ever and to all eternity,” just as is expressed in the verse, Thy Kingdom is a Kingdom for all ages. But I have not understood Onkelos’ opinion in this matter, for it is written: May the Glory of the Eternal endure for ever;, 104:31. And let the whole earth be filled with His Glory;, 72:19. “Magnified and sanctified shall be [His great Name]”; prayer. In Ricanti’s work on the Torah in quoting this text from Ramban, he writes clearly: “and in the Kaddish [we say], ‘Magnified, etc.’” It is thus to be noted that the Kaddish-text is quoted by Ramban amidst Scriptural verses as authority for his thesis! The great sanctity of the Kaddish prayer is thus clearly indicated. Yea, let it be established, and let Thy Name be magnified for ever. It is possible that the meaning of these [future tenses] is similar to the secret of the benedictions.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ימלוך לעולם ועד. will be king forever.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ה' ימלוך לעולם ועד, this too is a prayer by Moses who expresses the hope that G’d, exclusively, will reign forever, and that He will not have to share power with anyone else claiming divine authority on earth.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria