28
Et ils emploieront l’or, l’azur, la pourpre, l’écarlate et le fin lin.
Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 28:2 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Make sacred garments for your brother, Aharon, for honor and splendor.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall make consecrated garments for Aaron your brother, for honor and for glory.
Licence: CC BY
עברית · Miqra according to the Masorah
וְעָשִׂ֥יתָ בִגְדֵי־קֹ֖דֶשׁ לְאַהֲרֹ֣ן אָחִ֑יךָ לְכָב֖וֹד וּלְתִפְאָֽרֶת׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt make holy garments for Aaron thy brother, for splendour and for beauty.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעָשִׂ֥יתָ בִגְדֵי־קֹ֖דֶשׁ לְאַהֲרֹ֣ן אָחִ֑יךָ לְכָב֖וֹד וּלְתִפְאָֽרֶת׃
Licence: Public Domain
עברית · Tanach with Text Only
ועשית בגדי קדש לאהרן אחיך לכבוד ולתפארת
Licence: Public Domain
עברית · Tanach with Nikkud
וְעָשִׂיתָ בִגְדֵי־קֹדֶשׁ לְאַהֲרֹן אָחִיךָ לְכָבוֹד וּלְתִפְאָרֶת׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט מאַכן דײַן ברודער אַהרֹנען הײליקע קלײדער פֿאַר אַ כּבוד און פֿאַר אַ שײנקײט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu feras confectionner pour Aaron ton frère des vêtements sacrés, insignes d’honneur et de majesté.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E farai abiti sacri per Aronne tuo fratello, per onore e per maestà.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A sprawisz szaty święte Ahronowi, bratu twemu, na cześć i na ozdobę.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mache heilige Kleider deinem Bruder Aaron, zur Ehre und zum Schmucke.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und mache heilige Gewänder für deinen Bruder Aharon, zur Ehre und zur Auszeichnung.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj faru sanktajn vestojn por via frato Aaron, por honoro kaj ornamo.
Licence: Public Domain
Commentaires sur Exode 28:2
Targum Jonathan
English
And thou shalt make garments of holiness for Aharon thy brother, for glory and for praise.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ועשית בגדי קדש. נקראו כן בעבור שישרתו בהם במקום הקדש. או על דרך ולא יקדשו את העם בבגדיהם. ובגדי אהרן כלם הנזכרים:
לכבוד ולתפארת. שיתפארו בהם. כי אין א' מישראל שילבש כאלה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THOU SHALT MAKE HOLY GARMENTS FOR AARON THY BROTHER FOR SPLENDOR AND BEAUTY — this means that he be distinguished and glorified with garments of distinction and beauty, just as Scripture says, as a bridegroom putteth on a priestly diadem. For these garments [of the High Priest] correspond in their forms to garments of royalty, which monarchs wore at the time when the Torah was given. Thus we find with reference to the tunic, and he made him a tunic of ‘pasim’ — meaning, a cloth woven of variegated colors, this being the tunic of chequer work [mentioned here], just as [Ibn Ezra] explained, which clothed him as a son of ancient kings. The same applies to the robe and the tunic, as it is written, Now she [Tamar] had a garment of many colors upon her; for with such robes were the king’s daughters that were virgins apparelled, which means that a garment of many colors was seen clearly upon her, for such was the custom that the virgin daughters of the king wore robes with which they wrapped themselves; thus the coat of many colors was upon her as an upper garment. It is for this reason that it says there, and she rent her garment of many colors that was on her., Verse 19. The mitre [mentioned here] is to this day known among kings and distinguished lords. Therefore Scripture says with reference to the fall of the kingdom [of Judah], The mitre shall be removed, and the crown taken off. Similarly it is written, and a royal diadem. Scripture also calls them the ornamented high caps, and it is further written, They shall have linen ornamented [caps] upon their heads, which are for the beauty and glory of those that are adorned with them. The ephod and the breastplate are also royal garments, just as it is written, and thou shalt have a chain of gold about thy neck. The plate [around the forehead, which the High Priest wore], is like a king’s crown. Thus it is written, ‘yatzitz nizro’ (his crown will shine). (plate) with the expression yatzitz nizro (his crown will shine), thus suggesting that the tzitz of the High Priest is a sort of royal crown. Furthermore, [the High Priest’s garments] are made of gold, blue-purple, and red-purple [which are all symbolic of royalty]. Thus it is written, All glorious is the king’s daughter within the palace; her raiment is of chequer work inwrought with gold, and it is further written, thou …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
לכבוד, to render honour and glory to the Almighty through the wearing of such resplendent garments when performing Temple service.
ולתפארת, also the Priest should inspire awe among the Israelites who are all considered his disciples seeing he had the names of all the tribes engraved on these garments right opposite his heart when he wore them in his official capacity.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria