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Aliya 4
Aliya 5
Aliya 6
Et ils sauront que moi, l’Éternel, je suis leur Dieu, qui les ai tirés du pays d’Égypte pour résider au milieu d’eux; moi-même, l’Éternel, leur Dieu!
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 29:10 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Bring the young bull before the Tent of Meeting, and Aharon and his sons shall support their hands on the head of the young bull.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall bring the bullock before the tent of meeting, and Aaron and his sons shall place their hands on the head of the bullock.
Licence: CC BY
עברית · Miqra according to the Masorah
וְהִקְרַבְתָּ֙ אֶת־הַפָּ֔ר לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְסָמַ֨ךְ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הַפָּֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt bring the bullock before the tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהִקְרַבְתָּ֙ אֶת־הַפָּ֔ר לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְסָמַ֨ךְ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הַפָּֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
והקרבת את הפר לפני אהל מועד וסמך אהרן ובניו את ידיהם על ראש הפר
Licence: Public Domain
עברית · Tanach with Nikkud
וְהִקְרַבְתָּ אֶת־הַפָּר לִפְנֵי אֹהֶל מוֹעֵד וְסָמַךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הַפָּר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט מאַכן גענענען דעם אָקס פֿאַרן אוֹהל-מוֹעד, און אַהרן און זײַנע זין זאָלן אָנלענען זײערע הענט אױפֿן קאָפּ פֿון אָקס.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu amèneras le taureau devant la Tente d’assignation; Aaron et ses fils imposeront leurs mains sur la tête du taureau."
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Farai cioè avvicinare il toro innanzi al padiglione di congregazione, ed Aronne e i figli suoi imporranno le loro mani sul capo del toro.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przywiedziesz cielca przed przybytek zboru, i położą Ahron i synowie jego ręce swoje na głowę cielca.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Bringe alsdann herzu den Farren vor das Stiftszelt; Aaron und seine Söhne sollen ihre Hände legen auf den Kopf des Farren.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Du bringst sodann den Stier vor das Zelt der Zusammenkunftsbestimmung und Aharon und seine Söhne stützen ihre Hände auf den Kopf des Stieres.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj alvenigu la bovidon antaŭ la tabernaklon de kunveno, kaj Aaron kaj liaj filoj metu siajn manojn sur la kapon de la bovido.
Licence: Public Domain
Commentaires sur Exode 29:10
Targum Jonathan
English
And thou shalt bring the bullock before the tabernacle of ordinance, and Aharon and his sons shall lay their hands upon the head of the bullock,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
והקרבת. כבר הזכיר זה. והנה הטעם כאשר תקריב את הפר יסמוך אהרן ובניו עליו. ויש אומרים כי טעם וסמך אהרן לבדו ואחר כן בניו. ועל האיל כתוב וסמכו אהרן ובניו. והנה הטעם כאשר היה. שיסמכו יחדו לא זה לפני זה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THOU SHALT BRING THE BULLOCK BEFORE THE TENT OF MEETING; AND AARON AND HIS SONS SHALL LAY THEIR HANDS UPON THE HEAD OF THE BULLOCK. Rabbi Abraham ibn Ezra commented, that the meaning of it is that when you will bring the bullock before the Tent of Meeting, Aaron and his sons shall lay their hands upon it, for [the bringing of the bullock] has already been mentioned above. The correct interpretation appears to me to be as I have explained, that above He commanded to bring them but did not explain “to the Tent of Meeting,” but only that he bring them; the purport being that he bring them to the place of the priests so that they be ready [for sacrifice], thus it would be sufficient that they be before the door of the court of the Tabernacle. But now He required that they be brought before the Tent of Meeting, to the door of the Tent, as He will explain in connection with the slaughtering thereof, for it is there that the laying of hands will take place.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria