29
Aliya 4
Aliya 5
Aliya 6
Et ils sauront que moi, l’Éternel, je suis leur Dieu, qui les ai tirés du pays d’Égypte pour résider au milieu d’eux; moi-même, l’Éternel, leur Dieu!
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 29:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Take the anointing oil and pour it on his head and anoint him.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall take the oil of anointment, and you shall pour it on his head, and you shall anoint him.
Licence: CC BY
עברית · Miqra according to the Masorah
וְלָֽקַחְתָּ֙ אֶת־שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְיָצַקְתָּ֖ עַל־רֹאשׁ֑וֹ וּמָשַׁחְתָּ֖ אֹתֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלָֽקַחְתָּ֙ אֶת־שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְיָצַקְתָּ֖ עַל־רֹאשׁ֑וֹ וּמָשַׁחְתָּ֖ אֹתֽוֹ׃
Licence: Public Domain
עברית · Tanach with Text Only
ולקחת את שמן המשחה ויצקת על ראשו ומשחת אתו
Licence: Public Domain
עברית · Tanach with Nikkud
וְלָקַחְתָּ אֶת־שֶׁמֶן הַמִּשְׁחָה וְיָצַקְתָּ עַל־רֹאשׁוֹ וּמָשַׁחְתָּ אֹתוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט נעמען דאָס אײל פֿון זאַלבונג, און אַרױפֿגיסן אױף זײַן קאָפּ, און אים זאַלבן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu prendras alors l’huile d’onction, que tu répandras sur sa tête, lui donnant ainsi l’onction.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E piglierai l’olio di unzione, e ne colerai sul suo capo, e (così) lo costituirai Unto [cioè investito della sua dignità].
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wziąwszy olej namaszczenia, polejesz na głowę jego, i namaścisz go.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nimm dann das Salböl und gieße auf sein Haupt und salbe ihn.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
nimmst das Salböl und gießest auf sein Haupt und salbest ihn.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj prenu la oleon de sanktoleado, kaj verŝu sur lian kapon kaj sanktoleu lin.
Licence: Public Domain
Commentaires sur Exode 29:7
Rashi
עברית
ומשחת אותו. אף משיחה זו כמין כ"ף יונית, נותן שמן על ראשו, ובין ריסי עיניו, ומחברן באצבעו:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And thou shalt take the anointing oil, and pour it upon his head and anoint him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
And pour it on his head. This was done to Aharon alone, before the turban was placed upon him. Thus the oil was poured directly on his head in keeping with Tehillim 133:2, “Like goodly oil upon the head, descending upon the beard, the beard of Aharon”.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THEN SHALT THOU TAKE THE ANOINTING OIL, AND POUR IT UPON HIS HEAD. Rabbi Abraham ibn Ezra wrote that this was before the setting of the mitre upon his head [mentioned in the preceding verse], for it is upon the head itself that Moses was to pour the oil. But this does not appear to me to be correct. For at the actual installation also, Scripture says, And he set the mitre upon his head etc., and afterwards it says, And Moses took the anointing oil, and anointed the Tabernacle,, Verse 10. and subsequently it states, And he poured of the anointing oil upon Aaron’s head., Verse 12. But the correct interpretation is that he wound [the mitznepheth] around and around the head, but left the middle of the head uncovered, and it was on that place that he poured the oil. But if the anointing was upon the entire head as Rashi said, then [we must say] that the pouring of the oil was upon the place where the phylacteries lay, which was left uncovered, and from there he joined [the oil with his finger to the drop between his eyebrows] in the form of an X.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria