29
Aliya 4
Aliya 5
Aliya 6
Et ils sauront que moi, l’Éternel, je suis leur Dieu, qui les ai tirés du pays d’Égypte pour résider au milieu d’eux; moi-même, l’Éternel, leur Dieu!
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 29:14 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
[However] the flesh of the bull, its skin, and its intestinal waste, you shall burn with fire outside the camp. It is a sin-offering.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the flesh of the bullock and its hide and its waste you shall burn in a fire outside the camp — it is a sin-offering [This is the only outer-altar sin-offering which is (entirely) burnt].
Licence: CC BY
עברית · Miqra according to the Masorah
וְאֶת־בְּשַׂ֤ר הַפָּר֙ וְאֶת־עֹר֣וֹ וְאֶת־פִּרְשׁ֔וֹ תִּשְׂרֹ֣ף בָּאֵ֔שׁ מִח֖וּץ לַֽמַּחֲנֶ֑ה חַטָּ֖את הֽוּא׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp; it is a sin-offering.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֶת־בְּשַׂ֤ר הַפָּר֙ וְאֶת־עֹר֣וֹ וְאֶת־פִּרְשׁ֔וֹ תִּשְׂרֹ֣ף בָּאֵ֔שׁ מִח֖וּץ לַֽמַּחֲנֶ֑ה חַטָּ֖את הֽוּא׃
Licence: Public Domain
עברית · Tanach with Text Only
ואת בשר הפר ואת ערו ואת פרשו תשרף באש מחוץ למחנה חטאת הוא
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֶת־בְּשַׂר הַפָּר וְאֶת־עֹרוֹ וְאֶת־פִּרְשׁוֹ תִּשְׂרֹף בָּאֵשׁ מִחוּץ לַמַּחֲנֶה חַטָּאת הוּא׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס פֿלײש פֿון אָקס, און זײַן פֿעל, און זײַן מיסט, זאָלסטו פֿאַרברענען אין פֿײַער אױסן לאַגער; אַ זינדאָפּפֿער איז דאָס.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour la chair du taureau, sa peau et sa fiente, tu les consumeras par le feu, hors du camp; c’est un expiatoire.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E la carne del toro, e la sua pelle, e le sue feccie, abbrucerai fuori dell’accampamento: egli è questo un sacrifizio di aspersione [cioè del cui sangue dovevano farsi aspersioni sulle prominenze dell’altare].
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Mięso zaś cielca, i skórę jego, i nieczystość jego, - spalisz w ogniu za obozem: ofiara to zagrzeszna.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und das Fleisch des Farren und seine Haut und seinen Unrat sollst du verbrennen auf dem Feuer außer dem Lager. Ein Sühnopfer ist es.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Das Fleisch des Stieres aber, sein Fell und seinen Mist verbrennst du in Feuer außerhalb des Lagers: er ist ein Entsündigungsopfer.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la karnon de la bovido kaj ĝian felon kaj ĝian malpuraĵon forbruligu per fajro ekster la tendaro; ĝi estas pekofero.
Licence: Public Domain
Commentaires sur Exode 29:14
Rashi
עברית
תשרף באש. לא מצינו חטאת חיצונה נשרפת אלא זו:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And the flesh of the bullock, and his skin, and his dung, thou shalt burn with fire without the camp; it is a sin offering.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ואת בשר. כולל הראש והנתחים.
ופרשו. דרך סברא ירחצוהו ואח"כ ישרפוהו.
ומלת חטאת. בעבור שהיא קרבה לכפר החטאת נקרא' כן. וככה האשם. על כן וחטאו את המזבח יסירו חטא מעליו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THOU SHALT BURN WITH FIRE WITHOUT THE CAMP; IT IS A SIN-OFFERING. “We do not find any outside sin-offering was one the blood of which was sprinkled within the Sanctuary — upon the veil in front of the Holy of Holies and the golden altar; that kind of a sin-offering was burnt completely outside the camp (Leviticus 6:23). Such a sacrifice, for example, was the sin-offering of the High Priest (ibid., 4:3-12). An outside sin-offering was one the blood of which was sprinkled upon the outer altar that stood in the court of the Tabernacle [or Sanctuary]. Of such a sin-offering only certain fats were burnt on the altar, and the meat eaten by the priests. Since the sin-offering mentioned here was an outside sacrifice, and yet it was to the burnt wholly outside of the camp, it must have been a temporary, special legislation. sin-offering that was to be burnt except this.” Thus is Rashi’s language. It was a temporary, special legislation, according to the words of our Rabbis. The reason for this is, that everything being foreseen by Him, this sin-offering was to effect forgiveness for the making of the golden calf, and it was the sacrifice of the anointed priest; and there [in the Book of Leviticus] He was to command that the blood of the sin-offering [of the High Priest] be brought within [the Tent of Meeting and sprinkled in front of] the veil, [and the sacrifice be burnt outside the camp, Verse 12. Hence He commanded here — in advance — that that sin-offering was to be burnt.]. At present, however, He did not wish to mention that [the blood be brought] within the Tent, for there [in the Book of Leviticus] He says in discernment, [that he sprinkle the blood] in front of the holy veil, and at this point [the Tabernacle] had not yet been sanctified, and the Divine Glory did not yet dwell upon it, that it be called “the holy veil.” Thus the outside sin-offering [mentioned here] was like the inner one [of the anointed priest]. The laying of hands was [also] by Aaron’s sons, [although if it was deemed to be Aaron’s sin-offering the laying of hands should have been done only by Aaron], because He was angry with Aaron to have destroyed him, which means the extermination of his children, therefore they too needed atonement by this sin-offering. The reason for burning [such a sin-offering outside the camp] is the same as the reason for burning the Red Heifer there, and the secret thereof is known from [the text concerning] the goat sent to Azazel.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria