1
Parachat Bereshit
Aliya 1
Dieu appela la lumière jour, et les ténèbres, il les appela Nuit. Il fut soir, il fut matin, un jour.
Dieu nomma cet espace le Ciel. Le soir se fit, le matin se fit, — second jour.
Le soir se fit, le matin se fit, — troisième jour.
Le soir se fit, le matin se fit, — quatrième jour.
Le soir se fit, le matin se fit, — cinquième jour.
Dieu examina tout ce qu’il avait fait c’était éminemment bien. Le soir se fit, puis le matin; ce fut le sixième jour.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 1:17 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Elohim set them in the canopy of the heaven to illuminate the earth,
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And G-d set them in the firmament of the heaven to give light upon the earth.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּתֵּ֥ן אֹתָ֛ם אֱלֹהִ֖ים בִּרְקִ֣יעַ הַשָּׁמָ֑יִם לְהָאִ֖יר עַל־הָאָֽרֶץ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And God set them in the firmament of the heaven to give light upon the earth,
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּתֵּ֥ן אֹתָ֛ם אֱלֹהִ֖ים בִּרְקִ֣יעַ הַשָּׁמָ֑יִם לְהָאִ֖יר עַל־הָאָֽרֶץ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Et Dieu les plaça dans l’espace céleste pour rayonner sur la terre;
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Gott setzte sie an die Ausdehnung des Himmels, auf die Erde zu leuchten,
Licence: Public Domain
English · Jewish English Torah
God set them in the expanse of Heaven to give light to the earth,
Licence: CC BY-SA
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And God set them in the expanse of the heaven to give light upon the earth,
Licence: CC BY
עברית · Tanach with Text Only
ויתן אתם אלהים ברקיע השמים להאיר על הארץ
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּתֵּן אֹתָם אֱלֹהִים בִּרְקִיעַ הַשָּׁמָיִם לְהָאִיר עַל־הָאָרֶץ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט זײ אַרײַנגעזעצט אין דעם אױסשפּרײט פֿון הימל, צו לײַכטן אױף דער ערד,
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es hat also Gott sie an das Gewölbe des Himmels gegeben, Licht über die Erde zu spenden,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Dio starigis ilin sur la ĉiela firmaĵo, por ke ili lumu sur la teron,
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Iddio li costituì nello strato (detto) Cielo, in guisa da far luce sulla terra;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I umieścił je Bóg na przestworze nieba, dla przyświecania ziemi.
Licence: Public Domain
Commentaires sur Genèse 1:17
Targum Jonathan
English
And the Lord ordained them unto their offices, in the expanse of the heavens, to give forth light upon the earth,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
And He placed - Do not be astonished over the word "and He placed," for it is also written, "My bow have I placed" (Genesis 9:13).
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויתן, He placed, positioned; after the Torah had written ויעש, that G’d completed the making of the luminaries by enabling them to illuminate the earth, the word ויתן now describes where G’d placed these luminaries to enable them to effectively carry out their assignment. Until the fourth “day” they had not been in the sky of the heaven.
להאיר, we have already explained this on verses 15-16. There the word appeared alone, and the word לממשלת appeared by itself, whereas here the two expressions appear in conjunction with one another, i.e. “and to exercise dominion, etc.;” the word ולמשול here is in a construct mode, i.e. the two functions are dependent one upon the other, the light exercising the dominion once it has reached the surface of the earth. The word להאיר refers to the light itself, the word ולמשול, to the activity and its impact.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria