3
L’Éternel-Dieu fit pour l’homme et pour sa femme des tuniques de peau, et les en vêtit.
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 3:13 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy Elohim said to the woman, What is this that you have done? She said, The serpent deceived me, and I ate.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd G-d said to the woman: What is this that you have done? And the woman said: The serpent deceived me and I ate.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר יְהֹוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֨אמֶר יְהוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
L’Éternel-Dieu dit à la femme: "Pourquoi as-tu fait cela?" La femme répondit: "Le serpent m’a entraînée, et j’ai mangé."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach Gott, der Ewige zum Weibe. Was hast du da getan? Und das Weib erwiderte: Die Schlange hat mich verführt, und ich aß.
Licence: Public Domain
English · Jewish English Torah
The Lord God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me and I ate."
Licence: CC BY-SA
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the LORD God said to the woman: ‘What is this you have done?’ And the woman said: ‘The snake tricked me, and I did eat.’
Licence: CC BY
עברית · Tanach with Text Only
ויאמר יהוה אלהים לאשה מה זאת עשית ותאמר האשה הנחש השיאני ואכל
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֱלֹהִים לָאִשָּׁה מַה־זֹּאת עָשִׂית וַתֹּאמֶר הָאִשָּׁה הַנָּחָשׁ הִשִּׁיאַנִי וָאֹכֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט גאָט דער האַר געזאָגט צו דער פֿרױ: װאָס האָסטו דאָ געטאָן? האָט די פֿרױ געזאָגט: די שלאַנג האָט מיך אָנגערעדט, און איך האָב געגעסן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Gott zum Weibe: Was hast du getan?! Das Weib aber erwiderte: Die Schlange hat mich getäuscht und da aß ich.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Dio la Eternulo diris al la virino: Kial vi tion faris? Kaj la virino diris: La serpento tromplogis min, kaj mi manĝis.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore Iddio disse alla donna: che mai facesti? La donna disse: il serpente mi sedusse, ed io mangiai.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty, Bóg, do niewiasty: "Cóżeś ty uczyniła!" I rzekła niewiasta: "wąż skusił mnie i jadłam".
Licence: Public Domain
Commentaires sur Genèse 3:13
Rashi
עברית
השיאני. הטעני (אונקלוס), כמו (ישעיה לו, יד) אַל יַשִּׁיא אֶתְכֶם חִזְקִיָּהוּ (ב"ר):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And the Lord God said to the woman, What hast thou done? And the woman said, The serpent beguiled me with his subtilty, and deceived me with his wickedness, and I ate.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
WHAT IS THIS THOU HAST DONE to transgress My commandment? For the woman was included in the admonition given to Adam since at that time she was yet bone of his bones, and similarly she was included in his punishment. The reason why G-d did not say to the woman, “and thou hast eaten of the tree,” is that she was punished for both her eating and her advice, just as the serpent was punished for the advice. This is why she said, The serpent beguiled me, and I did eat, as the punishment for the beguiling was greater than that for the eating. [Hence as soon as she mentioned that the serpent beguiled her, G-d meted out his punishment immediately, as is stated in the following two verses.] Thus we may derive from here the principle of punishment for those that cause people to sin in any matter, just as our Rabbis have derived it from the verse, Thou shalt not put a stumbling-block before the blind.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
?מה זאת עשית, G’d used this introduction in order to encourage also the woman to repent her sin. G’d, after all does not want sinners to die but to rehabilitate themselves. We know this from Ezekiel 18,23 and 18,32 לא יחפוץ במות המת כי אם בשובו.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ותאמר...הנחש השיאני, “if I did indeed seduce Adam it was only because the serpent seduced me first. You have created my seducer.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria