45
Aliya 3
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 45:12 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Behold, your eyes see it along with my brother Binyomin’s eyes, that I speak to you with my own mouth.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And, behold, your eyes see and the eyes of my brother Benjamin [(Just as I bear no rancor towards Benjamin, who was not a party to my being sold, so I bear none towards you)] that [I am honored and that I am circumcised as you are, and that] the mouth that speaks to you [speaks in the holy tongue].
Licence: CC BY
עברית · Miqra according to the Masorah
וְהִנֵּ֤ה עֵֽינֵיכֶם֙ רֹא֔וֹת וְעֵינֵ֖י אָחִ֣י בִנְיָמִ֑ין כִּי־פִ֖י הַֽמְדַבֵּ֥ר אֲלֵיכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהִנֵּ֤ה עֵֽינֵיכֶם֙ רֹא֔וֹת וְעֵינֵ֖י אָחִ֣י בִנְיָמִ֑ין כִּי־פִ֖י הַֽמְדַבֵּ֥ר אֲלֵיכֶֽם׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, vous voyez de vos yeux, comme aussi mon frère Benjamin, que c’est bien moi qui vous parle.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Ihr seht's ja mit eigenen Augen, und auch mein Bruder Benjamin, dass mein Mund es ist, der mit euch redet.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
Licence: CC BY
עברית · Tanach with Text Only
והנה עיניכם ראות ועיני אחי בנימין כי פי המדבר אליכם
Licence: Public Domain
עברית · Tanach with Nikkud
וְהִנֵּה עֵינֵיכֶם רֹאוֹת וְעֵינֵי אָחִי בִנְיָמִין כִּי־פִי הַמְדַבֵּר אֲלֵיכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אָט זעען אײַערע אױגן, און די אױגן פֿון מײַן ברודער בנימינען, אַז מײַן מױל רעדט דאָס צו אײַך.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Eure Augen sehen es ja und die Augen meines Bruders Binjamin, daß mein Mund es ist, der mit euch spricht.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj jen viaj okuloj nun vidas, kaj ankaŭ la okuloj de mia frato Benjamen, ke mia buŝo parolas al vi.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ed ecco voi vedete coi vostri occhi, come pure mio fratello Binjamìn, ch’è la mia bocca che vi parla [cioè senza interprete].
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A oto, oczy wasze widzą i oczy brata mojego, Binjamina, że to usta moje przemawiają do was.
Licence: Public Domain
Commentaires sur Genèse 45:12
Rashi
עברית
והנה עיניכם רואות. בכבודי, ושאני אחיכם, שאני מהול ככם. ועוד, כי פי המדבר אליכם בלשון הקדש (בב"ר שם י):
ועיני אחי בנימין. השוה את כולם יחד, לומר, שכשם שאין לי שנאה על בנימין אחי, שהרי לא היה במכירתי, כך אין בלבי שנאה עליכם:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And, behold, your eyes see, and the eyes of my brother Benjamin, that my mouth speaketh with you in the language of the house of holiness.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
כי פי. ידוע כי פה מוכרת וכאשר יהיה סמוך ישוב הה"א הנעלם ליו"ד נעלם כמו כי פי צדיק גם כן לשון רבים ופי רשעים. ובהתחבר זה היו"ד עם יו"ד סימן המדבר חסרו האחד. כמו כי פי המדבר. והטעם שהיה מדבר בלשונם עמם בלא מליץ:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THAT IT IS MY MOUTH THAT SPEAKETH UNTO YOU. I.e., in the Holy Language. This is the opinion of the commentators, and it is also the translation of Onkelos. It is possible that Joseph said so to them for plausibility and in order to be conciliatory, for the fact that a person in Egypt speaks the Holy Language is not proof that he is Joseph. It is my opinion that the Holy Language was the language of Canaan for Abraham did not bring it there from Ur of the Chaldees or Haran, as they spoke Aramaic there, as is attested to by “the heap.” (the heap of witness). Thus it is clear that Aramaic was the spoken language in Abraham’s birthplace. Now it was not the language of one man alone; rather, it was the language of the entire land of Canaan, and many people in Egypt knew it, since Canaan was nearby. We would particularly expect knowledge of languages in the case of a ruler for it is usual for kings and rulers to be linguistic. It is just as you see in the case of Nebuchadnezzar who said in the Holy Language, I have dreamed a dream, and my spirit is troubled to know the dream, because there were the magicians, and the enchanters, and the sorcerers, and Chaldeans,, Verse 2. people of many languages, as well as from Israel, and they all would understand him. They, however, answered him in Aramaic, as it says, Then spoke the Chaldeans to the king in Aramaic,, Verse 4. as they were close to him, and sat first in the kingdom, and they had the permission to speak to the king. Moreover, just as Joseph came from Canaan to Egypt, many others also came. Besides, the brothers had greater proof that he was Joseph when he mentioned his name and the circumstance of the sale, saying, I am Joseph your brother, whom ye sold into Egypt.
The correct interpretation in my opinion is that Joseph is saying: “And, behold, your eyes see, and the eyes of my brother Benjamin, that I, the ruler and lord of all Egypt, am the one telling you with my mouth that I am your brother, and command you to bring down my father to me in order to sustain him. This being so, you will tell my father of all the glory in Egypt, and of all that you have seen with your eyes, and you will hurry and bring him down to me for the words I have spoken are true, and I have the power to deliver him and to keep him alive in the famine.” This is analogous to saying, “for I have spoken my word.” In the Gemara of Tractate Megillah, the Rabbis have said: “As my mouth, so is my heart,” [meaning: “Just as I indicate no hatred against you in my speech, so is my heart free of hatred against you].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
כי פי המדבר אליהם, whereas up until now Joseph had addressed them through his interpreter, now he demonstrated that he had a complete mastery of the Hebrew tongue. The principal message Joseph wanted his brothers to take back to their father was that they had not only heard from others about Joseph, etc., but seen with their own eyes, heard with their own ears that he was unmistakably their long lost brother. His command of the Hebrew language would prove this better than anything he might have heard from a third party. Therefore he instructed them
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ועיני אחי בנימין, who had been unaware that Joseph had been sold.
כי פי המדבר אליכם, without the need of an interpreter. At the time when I had been sold, no one spoke our language except our family. The buyers were Ishmaelites and Midianites, each with their own language
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
והנה עיניכם, you can recognise my features with your own eyes. You can also identify me by my speaking Hebrew.
כי פי המדבר אליכם, for I am speaking to you without the services of an interpreter. I used his services only in order to conceal my true identity from you.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria