45
Aliya 3
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 45:24 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He sent his brothers off and they went. He said to them, Do not be troubled along the way.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he sent his brothers and they went. And he said to them: Do not quarrel on the way, [fearing that in their shame over having sold him, they might come to accuse one another of having instigated the act.]
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְשַׁלַּ֥ח אֶת־אֶחָ֖יו וַיֵּלֵ֑כוּ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַֽל־תִּרְגְּז֖וּ בַּדָּֽרֶךְ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So he sent his brethren away, and they departed; and he said unto them: ‘See that ye fall not out by the way.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְשַׁלַּ֥ח אֶת־אֶחָ֖יו וַיֵּלֵ֑כוּ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַֽל־תִּרְגְּז֖וּ בַּדָּֽרֶךְ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il reconduisit ses frères lorsqu’ils partirent et il leur dit: "Point de rixes durant le voyage!"
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Er entließ seine Brüder, und sie zogen ab; und er sprach zu ihnen. Zanket euch nicht auf dem Wege.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
So he sent his brothers away, and they departed; and he said to them: ‘See that you do not get angry on the way.’
Licence: CC BY
עברית · Tanach with Text Only
וישלח את אחיו וילכו ויאמר אלהם אל תרגזו בדרך
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְשַׁלַּח אֶת־אֶחָיו וַיֵּלֵכוּ וַיֹּאמֶר אֲלֵהֶם אַל־תִּרְגְּזוּ בַּדָּרֶךְ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט אַװעקגעשיקט זײַנע ברידער, און זײ זײַנען אַװעקגעגאַנגען; און ער האָט זײ אָנגעזאָגט: איר זאָלט אײַך ניט קריגן אױפֿן װעג.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er entließ seine Brüder und sie gingen. Er sagte ihnen noch: Seid ohne Sorge auf dem Wege!
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li forsendis siajn fratojn, kaj ili iris. Kaj li diris al ili: Ne malpacu dum la vojo.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Accommiatò i suoi fratelli, e se n’andarono; e disse loro: Non v’inquietate per viaggio.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyprawił braci swoich, i poszli; a rzekł do nich: "Nie wadźcie się na drodze!"
Licence: Public Domain
Commentaires sur Genèse 45:24
Rashi
עברית
אל תרגזו בדרך. אל תתעסקו בדבר הלכה, שלא תרגז עליכם הדרך. דבר אחר אל תפסיעו פסיעה גסה, והכנסו בחמה לעיר. לפי פשוטו של מקרא יש לומר, לפי שהיו נכלמים, היה דואג שמא יריבו בדרך על דבר מכירתו, להתוכח זה עם זה ולומר, על ידך נמכר, אתה ספרת לשון הרע עליו, וגרמת לנו לשנאתו:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And he dismissed his brothers to go, and said to them, Do not contend about my having been sold, lest you quarrel in passing along the way.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וטעם אל תרגזו. שיכעוס איש על אחיו בעבור מכירתו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
DO NOT ‘TIRG’ZU’ BY THE WAY. Rogez is an expression of trembling and movement, and is usually applied when the trembling is a result of fear, as for example, a heart ‘ragaz’ (that is trembling); ‘V’ragzu’ (and they shall tremble), and be in anguish;, 2:25. And where I stand ‘ergaz’ (I tremble); And drink thy water ‘b’ragzah’ (with trembling) and with anxiety. Therefore, the correct interpretation of this verse is, in my opinion, that Joseph said to them, “Do not fear by the way,” and the purport thereof is that since they were carrying corn and bread and sustenance and the best of Egypt in the days of the famine, they might fear lest robbers attack them while they travelled on their journey to Canaan, and the moreso when they return to Egypt with all their possessions, and thus they will not hasten the matter. Therefore he told them that they should go quickly and hurry to come there, as it is said, Hasten ye, and go up to my father, and they should have no fear at all on the way as his name is upon them. Since he is the ruler of the entire land of Egypt, and the lives of the peoples of those countries are in his hand, and all are fearful of his awe, they will travel and arrive in peace.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
וישלח את אחיו, every expression denoting accompaniment (sending something along) is made clear by means of the dagesh, whereas when the word means merely “sending” it is in the “weak” construction without the dagesh. [The author speaks of the use of the root שלח, which may mean “to send,” or to “send with.” When it means the latter, this is noticeable through the dagesh in the letter ל. Ed.] In our verse it means the latter.
אל תרגזו, do not be nervous about robbers that you might encounter on the route. I have no hostile neighbours on any of my borders. This is also the meaning of the word רגזו in Psalms 4,5. The verse there implies that you should be worried not to commit a sin against G’d. If you are, you will not have to worry about any man-made hazards. The meaning of the same root in Deuteronomy 28,65 is also the same, i.e. as a result of your sinful conduct G’d burdened you with a heart which is constantly worried about all kinds of disaster that may befall you. This is part of the punishment you will experience for not having worried about ignoring G’d’s commandments previous to the retribution. Chabakuk 3,7 as well as Isaiah 32,11 make similar points. On the other hand, the same root used in Job 9,6 or when it appears in the Book of Daniel and the Book of Ezra refers to a state of anger. The word טרנבלד (old French for trembling) is the translation of כעס for anytime that word appears in the 24 books of the Bible.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
וישלח את אחיו, he gave them permission to leave, as when the angel had said to Yaakov (after the wrestling match) שלחני כי עלה השחר, “let me go for dawn has risen.” (32,27) and שלחוני ואלכה לאדוני “let me go, that I may go back to my lord.” (24:56).
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
אל תרגזו בדרך, do not quarrel with one another on the journey concerning your having sold me, blaming each other for the decision taken at the time.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
אל תרגזו בדרך, “do not fear any danger on the way,” as I have complete control of the region. The root רגז is used here in the same sense as in Psalms 4,5: רגזו ואל תחטאו, “tremble and do not sin anymore.” We also encounter it in this sense in Deuteronomy 28,65: לב רגז which the Targum renders as “a fearful heart.”
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria