49
Aliya 4
Impétueux comme l’onde, tu as perdu ta noblesse! Car tu as attenté au lit paternel, tu as flétri l’honneur de ma couche.
Maudite soit leur colère, car elle fut malfaisante et leur indignation, car elle a été funeste! Je veux les séparer dans Jacob, les disperser en Israël.
les yeux seront pétillants de vin et les dents toutes blanches de lait.
Zabulon occupera le littoral des mers; il offrira des ports aux vaisseaux et sa plage atteindra Sidon.
Aliya 5
surpassant ceux de mes ancêtres, atteignent la limite des montagnes éternelles; ils s’accompliront sur la tête de Joseph, sur le front de l’Élu de ses frères!
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 49:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Cursed be their anger for it is powerful, and their fury for it is cruel. I will divid them throughout Yaakov and scatter them throughout [the land of] Israel.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Cursed be their wrath [(but not they themselves)], for it is fierce, and their anger, for it is sore. I shall divide them [from each other] in Jacob [(Levi shall not be counted among the number of the tribes (for inheritance)], and I shall scatter them in Israel.
Licence: CC BY
עברית · Miqra according to the Masorah
אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז וְעֶבְרָתָ֖ם כִּ֣י קָשָׁ֑תָה אֲחַלְּקֵ֣ם בְּיַעֲקֹ֔ב וַאֲפִיצֵ֖ם בְּיִשְׂרָאֵֽל׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Cursed be their anger, for it was fierce, And their wrath, for it was cruel; I will divide them in Jacob, And scatter them in Israel.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז וְעֶבְרָתָ֖ם כִּ֣י קָשָׁ֑תָה אֲחַלְּקֵ֣ם בְּיַעֲקֹ֔ב וַאֲפִיצֵ֖ם בְּיִשְׂרָאֵֽל׃ (ס)
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Maudite soit leur colère, car elle fut malfaisante et leur indignation, car elle a été funeste! Je veux les séparer dans Jacob, les disperser en Israël.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Verflucht ihr Zorn, er war zu mächtig; Verflucht ihr Grimm, er war zu hart. Verteilen will ich sie in Jakob, Zerstreuen sie in Israel.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Cursed is their anger, because it was fierce, And their wrath, because it was cruel; I will divide them in Jacob, And scatter them in Israel
Licence: CC BY
עברית · Tanach with Text Only
ארור אפם כי עז ועברתם כי קשתה אחלקם ביעקב ואפיצם בישראל
Licence: Public Domain
עברית · Tanach with Nikkud
אָרוּר אַפָּם כִּי עָז וְעֶבְרָתָם כִּי קָשָׁתָה אֲחַלְּקֵם בְּיַעֲקֹב וַאֲפִיצֵם בְּיִשְׂרָאֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
פֿאַרשאָלטן זײער כּעס, װײַל ער איז שטאַרק, און זײער צאָרן, װײַל ער איז האַרט! איך װעל זײ צעטײלן אין יעקב, און זײ צעשפּרײטן אין ישׂראל.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Fluch darum ihrem Zorne, denn er ist zu stark, und ihrer Ausschreitung, denn sie war zu hart. Verteilen will ich sie in Jaakob und zerteilen in Jisrael.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Malbenita estu ilia kolero, ĉar ĝi estas forta, Kaj ilia furiozo, ĉar ĝi estas kruela. Mi dividos ilin en Jakob, Kaj mi disĵetos ilin en Izrael.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Maledetta la loro collera, poiché è feroce; e l’ira loro, poiché è inflessibile! Voglio dividerli in Giacobbe, e sparpagliarli in Israel.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przeklęty gniew ich, gdyż zawzięty, i zapalczywość ich, gdyż okrutna! Rozdzielę ich w Jakóbie, a rozproszę ich w Israelu.
Licence: Public Domain
Commentaires sur Genèse 49:7
Rashi
עברית
ארור אפם כי עז. אפילו בשעת תוכחה לא קלל אלא את אפם, וזהו שאמר בלעם מָה אֶקֹב לֹא קַבֹּה אֵל:
אחלקם ביעקב. אפרידם זה מזה, שלא יהא לוי במנין השבטים, והרי הם חלוקים. דבר אחר, אין לך עניים וסופרים ומלמדי תינוקות אלא משמעון, כדי שיהיו נפוצים, ושבטו של לוי עֲשָׂאוֹ מְחַזֵר על הגרנות לתרומות ולמעשרות, נתן לו תפוצתו דרך כבוד:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Jakob said, Accursed was the town of Shekem, when they entered within it to destroy it in their violent wrath; and their hatred against Joseph, for it was relentless. If, said Jakob, they dwell together, no king nor ruler may stand before them. Therefore will I divide the inheritance of the sons of Shimeon into two portions; one part shall come to them out of the inheritance of the sons of Jehuda, and one part from among the rest of the tribes of Jakob; and the tribe of Levi I will disperse among all the tribes of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Cursed be their anger. He prophesied — or prayed — that their fiery tempers would cool down.
I will disperse them. Both Shimon and Leivi received scattered cities rather than a contiguous portion.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ארור אפם, they shall not succeed to take revenge in their anger and to wreak destruction when it is vented on the innocent. Seeing that they abused their brotherliness in the past, I do not wish to be associated with their method of operation. Their close association is potentially dangerous.
אחלקם ביעקב, the tribe of Levi was scattered between 48 cities throughout the land of Israel and its various tribes, as described in Joshua chapter 21, so that the tribe of Shimon remained isolated from its close associate.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ארור אפם, may their level of anger be reduced, restricted. Yaakov wanted to achieve this by making it harder for them to earn their livelihood, so that they would be fully occupied doing that and caring for their families. They would have to spend their energies by traveling far and wide to secure their livelihood. However, the status of priesthood would remain the domain of the firstborn as it had been before Reuven became guilty of his indiscretion. This status was changed only after the sin of the golden calf when it was transferred en masse to the Levites (some of them). Compare Deuteronomy 10 8, בעת ההיא וגו'.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ארור אפם, whenever we encounter the expression ארור it involves denial of some blessing or something good and welcome to the party subject to the curse. For instance, we read in Maleachi 2,2 וארותי את ברכותיהם, “I will turn their blessings into a curse.” The words ארור אפם must be understood as a type of prayer by Yaakov, who wishes that Shimon and Levi be denied at least a part of their willfulness of character, as something that has become too strong to endure. Yaakov repeated the same thought in different words to make his point more insistently. This is why he added the words ועברתם כי קשתה.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria