50
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 50:25 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yoseif made the sons of Yisrael swear, saying, Elohim will surely consider you, and you shall bring my bones up from here.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Joseph beswore the children of Israel, saying: G d will remember you and you will bring up my bones from here.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיַּשְׁבַּ֣ע יוֹסֵ֔ף אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְכֶ֔ם וְהַעֲלִתֶ֥ם אֶת־עַצְמֹתַ֖י מִזֶּֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Joseph took an oath of the children of Israel, saying: ‘God will surely remember you, and ye shall carry up my bones from hence.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּשְׁבַּ֣ע יוֹסֵ֔ף אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְכֶ֔ם וְהַעֲלִתֶ֥ם אֶת־עַצְמֹתַ֖י מִזֶּֽה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Et Joseph adjura les enfants d’Israël en disant: "Oui, le Seigneur vous visitera et alors vous emporterez mes ossements de ce pays."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Joseph ließ die Söhne Israels schwören: Wenn Gott eurer gedenken wird, so sollt ihr meine Gebeine von hier mit hinaufnehmen!
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Joseph took an oath of the children of Israel, saying: ‘God will surely remember you, and you will carry up my bones from here.’
Licence: CC BY
עברית · Tanach with Text Only
וישבע יוסף את בני ישראל לאמר פקד יפקד אלהים אתכם והעלתם את עצמתי מזה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיַּשְׁבַּע יוֹסֵף אֶת־בְּנֵי יִשְׂרָאֵל לֵאמֹר פָּקֹד יִפְקֹד אֱלֹהִים אֶתְכֶם וְהַעֲלִתֶם אֶת־עַצְמֹתַי מִזֶּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יוֹסף האָט באַשװאָרן די זין פֿון ישׂראלן, אַזױ צו זאָגן: דערמאָנען װעט זיך גאָט דערמאָנען אָן אײַך; זאָלט איר אױפֿברענגען מײַנע בײנער פֿון דאַנען.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Josef beschwor Jisraels Söhne also: Wird Gott euch einst wieder bedenken, so habt ihr meine Gebeine von hier hinaufzubringen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jozef ĵurigis la filojn de Izrael, dirante: Kiam Dio rememoros vin, tiam elportu miajn ostojn el ĉi tie.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Indi Giuseppe fece giurare i figli d’Israel con dire: Quando Dio si mostrerà memore di voi, trasporterete le mie ossa di qui.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zaklął Josef synów Israela, i rzekł: "Wspomnieć wspomni Bóg was, a wtedy wyniesiecie kości moje ztąd!"
Licence: Public Domain
Commentaires sur Genèse 50:25
Targum Jonathan
English
And Joseph adjured the sons of Israel to say to their sons Behold, you will be brought into servitude in Mizraim; but you shall not presume to go up out of Mizraim until the time that two Deliverers shall come, and say to you, Remembering, remember ye the Lord. And at the time when ye go up ye shall carry up my bones from hence.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Da'at Zekenim
English
ויאמר יוסף אל אחיו....וישבע יוסף, “Joseph spoke to his brothers and he made them swear an oath;” It is difficult to understand why Joseph repeated the words פקוד יפקוד. We would have expected him to say: “when G–d will remember you and take you out of Egypt, take my remains with you.” This would have been parallel to Yaakov’s last request from his son Joseph.” (Compare Genesis 47,30) We may be correct in assuming that the first time he used the expression פקוד יפקוד, this was meant as a reference to how Yaakov his father had introduced a similar request.
פקוד יפקוד אלהים, “G–d will most certainly remember you, etc.” The numerical value of the letters in the word פקוד is 190. It was meant as a hint that G–d would shorten the decree according to which the people would have to wait 400 years for their redemption by 190 years. As a result, they would have spent only 210 years in Egypt at the time of the Exodus. The root פקד has been used as meaning “to be absent” (in the passive mode נפקד) in Numbers 31,49 where the officers returning from the punitive campaign against Midian thanked G–d for having returned without having lost a single soldier in that campaign. Our author comments that the word spelled without the letter ו as it appears in our text invalidates the numerical values quoted. [His attempt at resolving this does not sound convincing to this Editor ]
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria