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Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 7:4 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Because in another seven days I will bring rain on the earth [and it will rain] forty days and forty nights, and I will obliterate every living substance that I have made, from the face of the earth.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
For in an additional seven days [seven days of mourning in honor of Methuselah, in addition to the 120 year grace period], I shall bring down rain upon the earth, forty days and forty nights [(retribution for constraining the L-rd to form bastard embryos, (forty days being the formation period)], and I shall blot out every being that I have made from the face of the earth.
Licence: CC BY
עברית · Miqra according to the Masorah
כִּי֩ לְיָמִ֨ים ע֜וֹד שִׁבְעָ֗ה אָֽנֹכִי֙ מַמְטִ֣יר עַל־הָאָ֔רֶץ אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה וּמָחִ֗יתִי אֶֽת־כׇּל־הַיְקוּם֙ אֲשֶׁ֣ר עָשִׂ֔יתִי מֵעַ֖ל פְּנֵ֥י הָֽאֲדָמָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I blot out from off the face of the earth.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּי֩ לְיָמִ֨ים ע֜וֹד שִׁבְעָ֗ה אָֽנֹכִי֙ מַמְטִ֣יר עַל־הָאָ֔רֶץ אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה וּמָחִ֗יתִי אֶֽת־כָּל־הַיְקוּם֙ אֲשֶׁ֣ר עָשִׂ֔יתִי מֵעַ֖ל פְּנֵ֥י הָֽאֲדָמָֽה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Car encore sept jours, et je ferai pleuvoir sur la terre pendant quarante jours et quarante nuits; et j’effacerai de la surface du sol tous les êtres que j’ai créés.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Denn nach sieben Tagen lasse ich auf die Erde regnen, vierzig Tage und vierzig Nächte, und tilge alles Bestehende, das ich geschaffen, von dem Erdboden hinweg.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Because in seven days, I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made, I will blot out from the face of the earth.’
Licence: CC BY
עברית · Tanach with Text Only
כי לימים עוד שבעה אנכי ממטיר על הארץ ארבעים יום וארבעים לילה ומחיתי את כל היקום אשר עשיתי מעל פני האדמה
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי לְיָמִים עוֹד שִׁבְעָה אָנֹכִי מַמְטִיר עַל־הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה וּמָחִיתִי אֶת־כָּל־הַיְקוּם אֲשֶׁר עָשִׂיתִי מֵעַל פְּנֵי הָאֲדָמָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָרום אין זיבן טעג אַרום, מאַך איך רעגענען אױף דער ערד פערציק טעג און פערציק נעכט, און איך װעל אָפּמעקן דעם גאַנצן באַשטאַנד װאָס איך האָב געמאַכט, פֿון דעם געזיכט פֿון דער ערד.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Denn der Tage sind noch sieben, dann lasse Ich auf die Erde vierzig Tage und vierzig Nächte niederregnen, und lösche alles Bestehende, das ich gestaltet habe, weg von der Fläche des Erdbodens.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar post sep tagoj Mi pluvigos sur la teron dum kvardek tagoj kaj kvardek noktoj, kaj Mi ekstermos de sur la tero ĉiujn ekzistaĵojn, kiujn Mi kreis.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Imperocchè dopo ancora sette giorni io sono per far piovere sulla terra per quaranta giorni e per quaranta notti, e distruggerò d’in su la faccia della terra ogni essere vivente che feci.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo, po dniach jeszcze siedmiu, spuszczę deszcz na ziemię, przez czterdzieści dni i czterdzieści nocy, i zgładzę wszelki byt, który utworzyłem, z oblicza ziemi.
Licence: Public Domain
Commentaires sur Genèse 7:4
Rashi
עברית
כי לימים עוד שבעה. אלו שבעה ימי אבלו של מתושלח הצדיק (סנהדרין קח) שחס הקב"ה על כבודו ועכב את הפורענות. צא וחשוב שנותיו של מתושלח ותמצא שהם כלים בשנת ת"ר שנה לחיי נח:
כי לימים עוד. מהו עוד, זמן אחר זמן. זה נוסף על ק"כ שנה:
ארבעים יום. כנגד יצירת הולד שקלקלו להטריח ליוצרם לצור צורת ממזרים (ב"ר ב,ה):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
For, behold, I give you space of seven days; if they will be converted, it shall be forgiven them; but if they will not be converted, after a time of days yet seven, I will cause rain to come down upon the earth forty days and forty nights, and will destroy all bodies of man and of beast upon the earth.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
כי לימים עוד שבעה. כי ביום השביעי ימטיר עד סוף ארבעים יום והנה זה היה בעשור לחדש השני. ובסוף המ"ם יום מהתחלה ישוב האמצעי אל הנכח והוא סוד.
ומלת היקום לא מצאנוה כי אם בפרשה הזאת. ושרשו מהפעלים שהפ"א שלהם איננו שלם על משקל כרוב וי"א שהוא מהפעלים נחי העי"ן והוא הפוך. כמו ריבה ה' את יריבי. ומלת יקום כלל לכל חי שהוא על האדמה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
כי לימים עוד שבעה, G’d commanded both Noach and the animals to enter the ark already seven days prior to the onset of the deluge in order to assign to them their various accommodations and in order to get them used to their change in diet, especially the flesh eating beasts which had to adjust to a vegetarian diet. According to the Midrash (Sanhedrin 108) Metushelach had died during these days and G’d suspended the decree until after the days of mourning for him had expired. He had been a righteous man and it was no more than appropriate that his passing should be noted with appropriate eulogies and mourning rites. We know that these eulogies were spread over a period of seven days from Genesis 50,10 where, even though Yaakov had already been mourned for 70 days in Egypt prior to the transfer of his remains to the cave of Machpelah in the land of Canaan, he was eulogized again. We had already demonstrated that according to the data provided by the Torah Metushelach must have died at the time the deluge commenced.
אנכי ממטיר, G’d did not make mention of the fountains of the earth bursting forth as it is a well known fact that this usually happens as a corollary to unusual amounts of rain falling on earth. The fact that the rainwater softens the earth’s crust, enables these subterranean wells held in check by the earth’s crust to burst forth without restraint. These additional waters then flood the surface of the globe. After all, as we explained already during the report of the creation, it is the natural tendency of water to inundate the dry areas of the globe. From a scientific perspective, all we have to remember is that the specific weight of water is lighter than that of earth, so that if allowed free reign, earth would always sink to the bottom of the water. The deluge therefore was not an unnatural event but it was a return to what had been natural until G’d had given a directive at the beginning of the third day that the waters concentrate in a single area to enable the earth to become visible. G’d had imposed unnatural restraints on the waters at that time, something that our sages have called an agreement made by Him with the waters, to comply with G’d’s commands when the need would arise.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria