12
Et Moïse implora l’Éternel en disant: "Seigneur, oh! Guéris-la, de grâce!"
Après cela, le peuple partit de Hacêroth, et ils campèrent dans le désert de Pharan.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 12:16 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
After that, the people traveled from Chatzeiros and they camped in the desert of Paran.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And afterwards the people traveled from Chatzeiroth, and they encamped in the desert of Paran.
Licence: CC BY
עברית · Miqra according to the Masorah
וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
ואחר נסעו העם מחצרות ויחנו במדבר פארן
Licence: Public Domain
עברית · Tanach with Nikkud
וְאַחַר נָסְעוּ הָעָם מֵחֲצֵרוֹת וַיַּחֲנוּ בְּמִדְבַּר פָּארָן׃
Licence: Public Domain
English · Sefaria Community Translation
After that, the people traveled from Chatzeiros and they camped in the desert of Paran.
Licence: CC0
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דערנאָך האָט דאָס פֿאָלק געצױגן פֿון חצֵרוֹת, און זײ האָבן גערוט אין מדבר פּאָרָן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Après cela, le peuple partit de Hacêroth, et ils campèrent dans le désert de Pharan.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Poczém wyruszył lud z Chacerotu, i stanął obozem w puszczy Paran.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Danach brach das Volk auf von Hazerot und lagerte in der Wüste Paran.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Poste la popolo ekvojiris de Ĥacerot kaj haltis tendare en la dezerto Paran.
Licence: Public Domain
Commentaires sur Nombres 12:16
Targum Jonathan
English
But though Miriam the prophetess had made herself liable to be stricken with leprosy in this world, the doctrine is ample that in the world to come (there remaineth a reward) for the just, and for them who keep the commandments of the law. And because Miriam the prophetess had watched for a little hour to know what would be the fate of Mosheh; (Exod. ii) for the sake of that merit all Israel, numbering sixty myriads, being eighty legions, and the Cloud of Glory, the tabernacle, and the well, went not, nor proceeded, till the time that she was healed: and afterward the people journeyed from Hatseroth, and encamped in the wilderness of Pharan.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויחנו במדבר פארן. על דעת רבים שהענן היה שם בעבור שמצאו וישכן הענן במדבר פארן ויפרשו הענן סר מעל האהל כמשמעו ולפי דעתי אין זה הפירוש נכון:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND AFTERWARD THE PEOPLE JOURNEYED FROM HATZEROTH, AND PITCHED IN THE WILDERNESS OF PARAN. The reason [why Scripture mentions the wilderness] is to say that when they travelled from Hatzeroth they did not go from one wilderness to another, as they did on their first journey when they set forth from the wilderness of Sinai and pitched in the wilderness of Paran, for [now] they set forth from Hatzeroth which is in the wilderness of Paran, and pitched in another place in that very same wilderness. This [place was called] Kadesh-barnea, for [although its name is not given here], it is from there that the spies [mentioned in the next section of the Torah] were sent, as is said in another place, unto the wilderness of Paran, to Kadesh, and so also it is written, and we came to Kadesh-barnea; And ye came unto me every one of you, and said: Let us send men before us., Verse 22. Now Scripture does not say here: “and they journeyed from Hatzeroth, and pitched in Kadesh-barnea,” for perhaps there were many [stages in their] journey between them [i.e., these two places], and this is not now the place to mention them. However, it mentioned [that they pitched] in the wilderness of Paran, in order to inform us that this Kadesh [from where the spies were sent] is the Kadesh-barnea which is in the wilderness of Paran, not the Kadesh which is in the wilderness of Sin where the affair of the waters of Meribah, Verse 13. took place in the fortieth year [of the Israelites’ stay in the wilderness].
Shelach
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויחנו במדבר פארן, in a region of the desert which had not been named at all, but it is clear that it was opposite Kadesh Barnea, not far from it. This was in order for them to make all the necessary preparations to enter the first town of what was going to be their homeland. Moses referred to this specifically in his review in Deuteronomy 1,19-21. Having made camp there the Israelites called the site Ritmah, and it is described as such in the list of the journeys of the Israelites in Parshat Massey.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria