22
Parachat Balak
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 22:31 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy then enabled Bil’am to see, and he observed the angel of Adonoy standing in the way with his sword drawn in his hand. He bowed his head and prostrated himself on his face.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd uncovered Bilam's eyes, and he saw the angel of the L-rd standing in the way with his sword drawn in his hand, and he bowed down and prostrated himself on his face.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְגַ֣ל יְהֹוָה֮ אֶת־עֵינֵ֣י בִלְעָם֒ וַיַּ֞רְא אֶת־מַלְאַ֤ךְ יְהֹוָה֙ נִצָּ֣ב בַּדֶּ֔רֶךְ וְחַרְבּ֥וֹ שְׁלֻפָ֖ה בְּיָד֑וֹ וַיִּקֹּ֥ד וַיִּשְׁתַּ֖חוּ לְאַפָּֽיו׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְגַ֣ל יְהוָה֮ אֶת־עֵינֵ֣י בִלְעָם֒ וַיַּ֞רְא אֶת־מַלְאַ֤ךְ יְהוָה֙ נִצָּ֣ב בַּדֶּ֔רֶךְ וְחַרְבּ֥וֹ שְׁלֻפָ֖ה בְּיָד֑וֹ וַיִּקֹּ֥ד וַיִּשְׁתַּ֖חוּ לְאַפָּֽיו׃
Licence: Public Domain
עברית · Tanach with Text Only
ויגל יהוה את עיני בלעם וירא את מלאך יהוה נצב בדרך וחרבו שלפה בידו ויקד וישתחו לאפיו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְגַל יְהוָה אֶת־עֵינֵי בִלְעָם וַיַּרְא אֶת־מַלְאַךְ יְהוָה נִצָּב בַּדֶּרֶךְ וְחַרְבּוֹ שְׁלֻפָה בְּיָדוֹ וַיִּקֹּד וַיִּשְׁתַּחוּ לְאַפָּיו׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט אַנטפּלעקט די אױגן פֿון בִלעָמען, און ער האָט דערזען דעם מלאך פֿון גאָט שטײן אין װעג, מיט זײַן שװערד אַרױסגעצױגן אין זײַן האַנט. האָט ער זיך גענײגט, און זיך געבוקט אױף זײַן פּנים.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Soudan, le Seigneur dessilla les yeux de Balaam, et il vit l’ange du Seigneur debout sur la route; l’épée nue à la main; il s’inclina et se prosterna sur sa face.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odsłonił Wiekuisty oczy Bileama, i ujrzał on anioła Wiekuistego, stojącego na drodze i miecz jego dobyty w ręce jego: i ukłonił się i padł na oblicze swoje.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr öffnete die Augen Bileams, und er sah den Engel des Herrn im Wege stehen und das gezückte Schwert in der Hand, er neigte sich und warf sich nieder auf sein Angesicht.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam la Eternulo malkovris la okulojn de Bileam, kaj li ekvidis la anĝelon de la Eternulo, starantan sur la vojo kun elingigita glavo en sia mano; kaj li kliniĝis, kaj ĵetiĝis vizaĝaltere.
Licence: Public Domain
Commentaires sur Nombres 22:31
Targum Jonathan
English
And the Lord unveiled the eyes of Bileam, and he beheld the angel of the Lord standing in the way, his sword unsheathed in his hand; and he bowed, and worshipped on his face.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויגל ה'. כנער אלישע שהוסיף במאור עיניו או הכהו תחלה בסנורים:
וישתחו לאפיו. פירשתיו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL OPENED THE EYES OF BALAAM. From this verse we learn that Balaam was not a prophet [who habitually received Divine messages], because had he been a prophet, how could it be that he required “opening of the eyes” to see the angel, which is the term used by Scripture about someone who has not reached the degree of prophecy, such as Elisha’s young man,. or Hagar the Egyptian,. and Scripture does not speak in this manner about the prophets! And indeed Scripture calls him, Balaam the son of Beor, the soothsayer. And when Balaam said, as the Eternal may speak unto me, he called his [ability] to know future events by means of his soothsaying “the word of G-d,” [and it does not refer to the gift of prophecy]. But for the sake of the honor of Israel G-d [indeed] came to him that night, Verse 9. [in a prophet-like vision], and afterwards he was favored with “opening of the eyes” in seeing the angel, and speaking to him, and finally he attained the degree of [seeing] the vision of the Almighty — all this being for the sake of Israel and in their honor. But after he returned to his land, however, he [reverted to the status of a mere] soothsayer, for that is how Scripture describes him at [the time of] his death, [saying]: And Balaam the son of Beor, the soothsayer, did the children of Israel slay with the sword, and G-d forbid that they should stretch forth a hand against a prophet of G-d! And so did the Rabbis say in the Midrash Bamidbar Sinai Rabbah: “Balaam partook of the Ruach Hakodesh,, Note 71 and Ramban ibid. but after he associated himself with Balak, the Ruach Hakodesh departed from him and he became again a [mere] soothsayer, as he had been originally. Therefore he complained: ‘I was elevated [in prophecy], but Balak brought about my descent.’”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria