32
Aliya 6
Nous ne prétendons point posséder avec eux de l’autre côté du Jourdain, puisque c’est en deçà du Jourdain, à l’orient, que notre possession nous sera échue."
Aliya 7
Nobah aussi y alla et s’empara de Kenath et de sa banlieue, qu’il appela Nobah, de son propre nom.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 32:2 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The tribes of Reuvein and Gad came and spoke to Moshe and to Elozor the kohein, and to the princes of the community, saying:
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the sons of Gad and the sons of Reuven came, and they said to Moses and Elazar the Cohein and to the chiefs of the congregation:
Licence: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
the children of Gad and the children of Reuben came and spoke unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying:
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
ויבאו בני גד ובני ראובן ויאמרו אל משה ואל אלעזר הכהן ואל נשיאי העדה לאמר
Licence: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹאוּ בְנֵי־גָד וּבְנֵי רְאוּבֵן וַיֹּאמְרוּ אֶל־מֹשֶׁה וְאֶל־אֶלְעָזָר הַכֹּהֵן וְאֶל־נְשִׂיאֵי הָעֵדָה לֵאמֹר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זײַנען די קינדער פֿון גָד און די קינדער פֿון ראובֿן געקומען, און זײ האָבן געזאָגט צו משהן, און צו אֶלעָזָר דעם כֹּהן, און צו די פֿירשטן פֿון דער עדה, אַזױ צו זאָגן:
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants de Gad et ceux de Ruben vinrent donc et parlèrent à Moïse, à Eléazar le pontife et aux phylarques de la communauté, en ces termes:
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przyszli tedy synowie Gada i synowie Reubena i rzekli do Mojżesza, i do Elazara, kapłana, i do naczelników zboru, w te słowa:
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da kamen die Söhne Gad und die Söhne Ruben und sprachen zu Mose und zu dem Priester Elasar und zu den Fürsten der Gemeinde also:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj venis la filoj de Gad kaj la filoj de Ruben, kaj diris al Moseo kaj al la pastro Eleazar kaj al la estroj de la komunumo jene:
Licence: Public Domain
Commentaires sur Nombres 32:2
Targum Jonathan
English
And the sons of Gad and Reuben came and spoke to Mosheh, Elazar, and the princes of the congregation, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויבאו בני גד. הם היו בעלי העצה בתחלה על כן הקדימם הכתוב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF GAD AND THE CHILDREN OF REUBEN CAME AND SPOKE UNTO MOSES. In the preceding verse Scripture mentioned the children of Reuben first, [saying], Now the children of Reuben and the children of Gad had a very great multitude of cattle, as is the correct way [of referring to them], for he [Reuben] was the firstborn and he was the son of the principal wife [of Jacob, i.e., Leah, whereas Gad was the son of Leah’s handmaid, Zilpah]. Similarly also when Scripture tells of [the occurrence of] this event it says, And unto the Reubenites and unto the Gadites I gave etc. However, in the whole of this section He mentions the children of Gad first, because it was they who suggested this idea, and it was they who first spoke to Moses about this inheritance; and they were also stronger than the children of Reuben, as it is said [of the Gadites], and he teareth the arm, yea, the crown of the head,, 33:20. and therefore they were not afraid of living alone amongst the inhabitants of that land. Now Moses suspected that they were only suggesting this [plan of settling on the east side of the Jordan] because they were afraid of the people in the land of Canaan, concerning whom the spies had said, We are not able to go up against the people; for they are stronger than we — therefore he told them that they did not trust in G-d, just like their fathers [who did not trust in Him] and therefore He would again punish them like their fathers, by leaving them in the wilderness. Therefore they answered him: “Far be it from us to fear them! For we shall pass over [the Jordan] armed for battle, and we shall be the most eager and the first amongst the people to fight against the enemies of the Eternal, for they are bread for us.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria