32
Aliya 6
Nous ne prétendons point posséder avec eux de l’autre côté du Jourdain, puisque c’est en deçà du Jourdain, à l’orient, que notre possession nous sera échue."
Aliya 7
Nobah aussi y alla et s’empara de Kenath et de sa banlieue, qu’il appela Nobah, de son propre nom.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 32:41 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yair, son of Menashe, went and conquered their villages and called them Chavos Yair.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Yair the son of Menasheh went and he took their villages (chavotheihem) and he called them Chavoth Yair [(as a memorial, having no sons)].
Licence: CC BY
עברית · Miqra according to the Masorah
וְיָאִ֤יר בֶּן־מְנַשֶּׁה֙ הָלַ֔ךְ וַיִּלְכֹּ֖ד אֶת־חַוֺּתֵיהֶ֑ם וַיִּקְרָ֥א אֶתְהֶ֖ן חַוֺּ֥ת יָאִֽיר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jair the son of Manasseh went and took the villages thereof, and called them Havvoth-jair.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְיָאִ֤יר בֶּן־מְנַשֶּׁה֙ הָלַ֔ךְ וַיִּלְכֹּ֖ד אֶת־חַוֺּתֵיהֶ֑ם וַיִּקְרָ֥א אֶתְהֶ֖ן חַוֺּ֥ת יָאִֽיר׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאיר בן מנשה הלך וילכד את חותיהם ויקרא אתהן חות יאיר
Licence: Public Domain
עברית · Tanach with Nikkud
וְיָאִיר בֶּן־מְנַשֶּׁה הָלַךְ וַיִּלְכֹּד אֶת־חַוֺּתֵיהֶם וַיִּקְרָא אֶתְהֶן חַוֺּת יָאִיר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יָאיר דער זון פֿון מנשהן איז געגאַנגען און האָט באַצװוּנגען זײערע דערפֿער, און ער האָט זײ גערופֿן חווֹת-יָאיר.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Yaïr, descendant de Manassé, y alla aussi et s’empara de leurs bourgs, qu’il nomma Bourgs de Yaïr.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jair zaś, syn Menaszy, wtargnął i zdobył sioła ich, i nazwał je siołami Jaira;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Jair Sohn Manasses ging und nahm ein ihre Weiler, und nannte sie Weiler Jairs.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jair, filo de Manase, iris kaj militakiris iliajn vilaĝojn, kaj li donis al ili la nomon Vilaĝoj de Jair.
Licence: Public Domain
Commentaires sur Nombres 32:41
Rashi
English
Villages. כַּפְרְנֵיהוֹן, their villages.
And [he] called them Chavos Yair. Because he had no children, he called them by his name, as a memorial.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Jair bar Menasheh went and subdued their villages, and called them the villages of Jair.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויאיר בן מנשה. הוא ממשפחת יהודה כי כן כתוב כי חצרון לקח בת מכיר בן מנשה והוליד ממנה שגוב ושגוב הוליד את יאיר שהיו לו הערים בערי הגלעד ונקרא על שם משפחת אמו גם יש כהנים שנקראו על שם בני ברזילי הגלעדי כי כן כתוב ואין פה מקום לשאול איך לקח יאיר נחלה עם שבט אחר כי ארץ כנען היא הנחלקת ולא ארץ האמורי שהיא מעבר לירדן מזרחה כי יש אמורי בארץ כנען והוא היה התקיף מכל שבעה גוים:
חותיהם. פירושו לפי מקומו כמו קריות:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND JAIR THE SON OF MENASHEH. This man [who was in fact from the tribe of Judah, as will be explained] is [here] traced back by genealogy to his mother’s family [Menasheh], because he took his inheritance together with them [i.e., the children of Menasheh]. And in the Book of Chronicles it says explicitly that he was a son, Verse 22). of Hezron, the son of Perez, the son of Judah, and his mother was the daughter of Machir the son of Menasheh, as it says, And afterward Hezron went in to the daughter of Machir the father of Gilead; whom he took to wife when he was threeescore years old, and she bore him Segub. And Segub begot Jair, who had three and twenty cities in the land of Gilead; and it is [further] written, And Geshur and Aram took the hamlets of Jair from them, Kenath, and the villages thereof, even threescore cities. All these were the sons of Machir the father of Gilead., Verse 23. From this [fact that Kenath is here described as being amongst ‘the hamlets of Jair’] it would appear that Nobach [mentioned here in Verse 42] who conquered Kenath and the villages thereof was a son of Jair, [although it is not mentioned here], and therefore these cities were also called ‘the hamlets of Jair.’ is: “Nobach called it [i.e., Kenath and the villages thereof] by his name” [i.e., by the name of Jair — his father — mentioned in the previous verse]; hence these towns also came to be called ‘the hamlets of Jair,’ as they are described in I Chronicles ibid.
And the meaning of the verse, And Moses gave Gilead unto Machir the son of Menasheh is [not “unto Machir” himself, but unto] his family, for it was his sons who conquered it.. Similarly, And unto Machir I gave Gilead means “unto the Machirites,” for since Machir was an honored man and the chief of all his descendants, therefore his children were called by his name, and in the same way the verses refer to the heads of the tribes in connection with the inheritance [given to their children]: southward it was Ephraim’s, and northward it was Menasheh’s. So also: The land of Tappuah belonged to Menasheh etc., Verse 8. And when Scripture says in the Book of Joshua, And this was the lot for the tribe of Menasheh; for he was the firstborn of Joseph. As for Machir the firstborn of Menasheh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan,, Verse 1. it also refers to his sons, who were men of war, for it was they who went to Gilead and conquered it, and therefore Moses gave them a great part of these lands. Perhaps Machir was still alive [at the time of the division of the Land in the days of Joshua], for the decree [against the generation] of the wilderness [resulting from the incident of the spies, that they were to die in the desert] had not been decreed upon him, as he was not amongst those counted by Moses and Aaron, being he was more than sixty years old [at the time of the first census after the exodus], and he enjoyed longevity as did the earlier generations.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria