32
Aliya 6
Nous ne prétendons point posséder avec eux de l’autre côté du Jourdain, puisque c’est en deçà du Jourdain, à l’orient, que notre possession nous sera échue."
Aliya 7
Nobah aussi y alla et s’empara de Kenath et de sa banlieue, qu’il appela Nobah, de son propre nom.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 32:42 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Novach went and conquered Kenas and its suburbs, and called it Novach, after his own name.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Novach went and he took Kenath and its villages, and he called it Novach by his name.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנֹ֣בַח הָלַ֔ךְ וַיִּלְכֹּ֥ד אֶת־קְנָ֖ת וְאֶת־בְּנֹתֶ֑יהָ וַיִּקְרָ֧א לָ֦הֿ נֹ֖בַח בִּשְׁמֽוֹ׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנֹ֣בַח הָלַ֔ךְ וַיִּלְכֹּ֥ד אֶת־קְנָ֖ת וְאֶת־בְּנֹתֶ֑יהָ וַיִּקְרָ֧א לָ֦ה נֹ֖בַח בִּשְׁמֽוֹ׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
ונבח הלך וילכד את קנת ואת בנתיה ויקרא לה נבח בשמו
Licence: Public Domain
עברית · Tanach with Nikkud
וְנֹבַח הָלַךְ וַיִּלְכֹּד אֶת־קְנָת וְאֶת־בְּנֹתֶיהָ וַיִּקְרָא לָה נֹבַח בִּשְׁמוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און נוֹבֿח איז געגאַנגען און האָט באַצװוּנגען קנָת מיט אירע טעכטערשטעט; און ער האָט זי גערופֿן נוֹבֿח אױף זײַן נאָמען.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Nobah aussi y alla et s’empara de Kenath et de sa banlieue, qu’il appela Nobah, de son propre nom.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I Nobach téż wtargnął i zdobył Kenath i przyległości jego, i nazwał je Nobach, od imienia swego.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Auch Nobah ging und nahm ein Kenat und ihre Tochterstädte, und nannte sie Nobah mit seinem Namen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Nobaĥ iris kaj militakiris Kenaton kaj ĝiajn vilaĝojn, kaj donis al ĝi la nomon Nobaĥ, laŭ sia nomo.
Licence: Public Domain
Commentaires sur Nombres 32:42
Rashi
English
And [he] called it Novach. לָה does not have a dot in its ה . I saw in R’ Moshe Hadarshan’s commentary: Because this name did not endure, it is therefore silent, implying that it is to be expounded as לָא, “not” [Novach]. But I wonder how he (R’ Moshe) would expound two similar words, וַיֹאמֶר 'לָה' בֹעַז, “Boaz said to her,” לִבְנוֹת לָה בַיִת, “to build her a house.”
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Nobach went and subdued Kenath and its villages, and called it Nobach, after his own name.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
VAYIKRA LAH NOBACH’ (AND HE CALLED IT NOBACH). “[The word lah] has no dot in the [letter] hei [as it usually has when it means “to it”]. And I have seen in the work of Rabbi Moshe the Preacher, Note 146. that because it did not keep this name permanently, therefore [the letter hei in the word lah] is pronounced softly [without the dot], and the interpretation implied is [as if it said] lo [meaning “not”]. But I am astonished at this, for what interpretation will he [Rabbi Moshe the Preacher] give in the case of two other similar words: ‘Vayomer lah Boaz’ (And Boaz said to her); ‘livnoth lah bayith’ (to build her a house) [in both of which places the word lah is also written without a dot in the letter hei]!” This is the language of Rashi.
Now although the Rabbi [Rashi] is “like a filled treasury of knowledge” of Torah, Halachoth and Agadoth, yet the explanation of the Rabbis in Midrash Ruth escaped his attention, [for they remarked on the verse: “Though I [Ruth] be not as one of thy handmaids. Said Boaz to Ruth: Far be it from me [to consider you like one of the handmaids!] You are not like one of the handmaids, but like one of the matriarchs! (and Boaz said to her), which follows Ruth’s remark [though I be not as one of thy handmaids] is written without the dot in the letter hei, the idea being, as Rabbi Moshe the Preacher explained, to convey the thought of lo, meaning a negation. Boaz is therefore saying to Ruth: “‘Lo’ — it is not as you say that you are like one of the handmaids in my eyes; on the contrary, you are like one of the matriarchs, and you are destined to be the ancestress of kings.” Similarly, And Nobach went and conquered Kenath, and the villages thereof, ‘vayikra lah Nobach bi’shmo’ (and he called it Nobach, after his own name) — this [lack of the dot in the letter hei] indicates that this name did not remain. So also, And he said unto me: To build ‘lah’(for her) a house in the land of Shinar — this teaches us that falsehood does not lead to any salvation.” [messengers] bear the measure? (Zechariah 5:10) he received the answer: ‘livnoth lah bayith’ (to build her a house) in Shinar [which is another name for Babylon]. Now since the word lah is written without the dot in the letter hei, the Rabbis interpreted that …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria