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Parachat Devarim
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 1:18 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
I commanded you at that time all the things that you are to do.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I charged you at that time with all the things that you shall do [(regarding the ten differences between monetary and capital litigations (see Sanhedrin 32a)].
Licence: CC BY
עברית · Miqra according to the Masorah
וָאֲצַוֶּ֥ה אֶתְכֶ֖ם בָּעֵ֣ת הַהִ֑וא אֵ֥ת כׇּל־הַדְּבָרִ֖ים אֲשֶׁ֥ר תַּעֲשֽׂוּן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I commanded you at that time all the things which ye should do.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וָאֲצַוֶּ֥ה אֶתְכֶ֖ם בָּעֵ֣ת הַהִ֑וא אֵ֥ת כָּל־הַדְּבָרִ֖ים אֲשֶׁ֥ר תַּעֲשֽׂוּן׃
Licence: Public Domain
עברית · Tanach with Text Only
ואצוה אתכם בעת ההוא את כל הדברים אשר תעשון
Licence: Public Domain
עברית · Tanach with Nikkud
וָאֲצַוֶּה אֶתְכֶם בָּעֵת הַהִוא אֵת כָּל־הַדְּבָרִים אֲשֶׁר תַּעֲשׂוּן׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איך האָב אײַך באַפֿױלן אין יענער צײַט אַלע זאַכן װאָס איר זאָלט טאָן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et je vous prescrivis, dans ce même temps, tout ce que vous aviez à observer.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I tak nakazałem wam podówczas wszystko, co wam czynić należy.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
In jener Zeit gebot ich euch alle die Sachen, die ihr tun solltet.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj mi donis al vi ordonon en tiu tempo pri ĉio, kion vi devas fari.
Licence: Public Domain
Commentaires sur Deutéronome 1:18
Rashi
עברית
את כל הדברים אשר תעשון. אלו עשרת הדברים שבין דיני ממונות לדיני נפשות:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And at that time I taught you all the Ten Words which you are to practise about judgments of money, and judgments of life.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
which you must practice i.e., the statutes and laws which were taught to them.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND I COMMANDED YOU AT THAT TIME ALL THE THINGS WHICH YE SHOULD DO. “These are the ten differences between monetary and capital cases.” This is Rashi’s language quoting the Sifre. 18. See Sanhedrin 32a for these ten distinctions between monetary and capital cases. And if so, Moses is speaking here to the judges [previously] mentioned, and he abridged on the ten differences [by not enumerating them], for they are all deduced from verses.
And in line with the plain meaning of Scripture, the reference here is to the statutes and laws, the way wherein they must walk, and the deeds they must perform, for he [Moses] personally commanded, warned, and taught Israel all these matters. And the reason for mentioning this [subject] here is because it is known that this was the substance of Jethro’s counsel when he told Moses, Be thou for the people before G-d,, Verse 19. meaning that he was to pray in their behalf in the time of their affliction, and he further told him, And thou shalt teach them the statutes and the laws etc., meaning that he, himself, was to teach them the Torah. But regarding the execution of the law, Jethro advised him to appoint judges to assist him, and I have already explained it there. Therefore, Moses related here that when he designated the officers over thousands and hundreds he delegated them only over the execution of justice. He, however, would personally teach them [the people] everything they were to do in accordance with the Torah, because he hearkened to his father-in-law’s counsel and did all that he had said., Verse 24. Now Moses did not mention Jethro’s advice here, nor did he attribute to him anything that Jethro proposed. It appears to me that Moses did not want to mention it [the fact that he was following his father-in-law’s advice] in the presence of all Israel because of his humility, or it may be that it would not be to his honor to mention to that generation that he had married a Cushite woman. It is also possible that the reason [for not mentioning Jethro’s name] was because he had consulted the Divine Glory and this matter was done at the command of the Almighty. 2: “And Moses hearkened to the voice of his father-in-law and did all that ‘amar’ (he, [i.e. G-d] had said” Exodus 18:24). The Mechilta thus explains the word amar as referring to G-d, and not to Jethro.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria