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Parachat Devarim
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 1:5 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Across the Yardein in the land of Moav, Moshe began to elucidate this Torah as follows:
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Across the Jordan, in the land of Moav, Moses began to explain this Torah [in seventy languages], saying:
Licence: CC BY
עברית · Miqra according to the Masorah
בְּעֵ֥בֶר הַיַּרְדֵּ֖ן בְּאֶ֣רֶץ מוֹאָ֑ב הוֹאִ֣יל מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַתּוֹרָ֥ה הַזֹּ֖את לֵאמֹֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
beyond the Jordan, in the land of Moab, took Moses upon him to expound this law, saying:
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
בְּעֵ֥בֶר הַיַּרְדֵּ֖ן בְּאֶ֣רֶץ מוֹאָ֑ב הוֹאִ֣יל מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַתּוֹרָ֥ה הַזֹּ֖את לֵאמֹֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
בעבר הירדן בארץ מואב הואיל משה באר את התורה הזאת לאמר
Licence: Public Domain
עברית · Tanach with Nikkud
בְּעֵבֶר הַיַּרְדֵּן בְּאֶרֶץ מוֹאָב הוֹאִיל מֹשֶׁה בֵּאֵר אֶת־הַתּוֹרָה הַזֹּאת לֵאמֹר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױף יענער זײַט יַרדן, אין לאַנד מוֹאָבֿ, האָט משה גענומען באַשײדן די דאָזיקע תּוֹרה, אַזױ צו זאָגן:
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
en deçà du Jourdain, dans le pays de Moab, Moïse se mit en devoir d’exposer cette doctrine, et il dit:
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Po tej stronie Jardenu, na ziemi Moab, począł Mojżesz wykładać naukę tę, i rzekł:
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Diesseits des Jordan im Lande Moab begann Mose die Erläuterung der Lehre also:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
transe de Jordan, en la lando de Moab, Moseo komencis klarigi ĉi tiun instruon, kaj diris:
Licence: Public Domain
Commentaires sur Deutéronome 1:5
Rashi
English
...in seventy languages they were translated
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
beyond Jordan, in the land of Moab, began Mosheh to speak the words of this law, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Moshe began [and] expounded Scripture employs two consecutive verbs in the past tense, without a connective vav. Compare “turned away [and] was gone” [Song of Songs 5: 6]. Moshe began to expound to the children born in the wilderness what had happened to their parents. He told them all of the laws. He also repeated the Ten Commandments — for, their parents having heard them from God , Moshe was desirous that they too should be able to hear them from a faithful representative.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
בעבר הירדן בארץ מואב הואיל משה באר, seeing that they were no longer moving around all the time, for the encampment in the steppes near Moav was their last stop before crossing the Jordan. Now, seeing that Moses himself had already given up hope of personally crossing the river Jordan he began to explain the parts of the Torah concerning which he thought some doubts could arise after his death. He did this by starting with a reminder of the covenant concluded between Israel and G’d at Mount Chorev. (compare 5,2) לאמר, before beginning with reviewing portions of the Torah, Moses explained the reason for the need to do this as being that they were about to cross into what would become their homeland where many commandments of the Torah would apply for the first time. Seeing that he could not do this at the time when they actually applied already, he had to do this now before his death. While on the subject, Moses reminded the people how, indirectly, due to their sinful conduct he was now unable to cross the Jordan with them, and that as a result he wanted to make sure that they would not again become guilty of such sinful behaviour.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria