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Parachat Devarim
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 1:25 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They took in their hand some fruit of the land and brought [it] down to us. They brought back word to us and said, ‘‘Good is the land that Adonoy, our God, is giving us.’’
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they took in their hand from the fruit of the land and they brought it down to us [(whence it is seen that Eretz Yisrael is higher than all of the other lands)], and they returned word to us, and they [Joshua and Calev] said: Good is the land that the L-rd our G-d gives us.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּקְח֤וּ בְיָדָם֙ מִפְּרִ֣י הָאָ֔רֶץ וַיּוֹרִ֖דוּ אֵלֵ֑ינוּ וַיָּשִׁ֨בוּ אֹתָ֤נוּ דָבָר֙ וַיֹּ֣אמְר֔וּ טוֹבָ֣ה הָאָ֔רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֵ֖ינוּ נֹתֵ֥ן לָֽנוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they took of the fruit of the land in their hands, and brought it down unto us, and brought us back word, and said: ‘Good is the land which the LORD our God giveth unto us.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקְח֤וּ בְיָדָם֙ מִפְּרִ֣י הָאָ֔רֶץ וַיּוֹרִ֖דוּ אֵלֵ֑ינוּ וַיָּשִׁ֨בוּ אֹתָ֤נוּ דָבָר֙ וַיֹּ֣אמְר֔וּ טוֹבָ֣ה הָאָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֵ֖ינוּ נֹתֵ֥ן לָֽנוּ׃
Licence: Public Domain
עברית · Tanach with Text Only
ויקחו בידם מפרי הארץ ויורדו אלינו וישבו אתנו דבר ויאמרו טובה הארץ אשר יהוה אלהינו נתן לנו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקְחוּ בְיָדָם מִפְּרִי הָאָרֶץ וַיּוֹרִדוּ אֵלֵינוּ וַיָּשִׁבוּ אֹתָנוּ דָבָר וַיֹּאמְרוּ טוֹבָה הָאָרֶץ אֲשֶׁר־יְהוָה אֱלֹהֵינוּ נֹתֵן לָנוּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ האָבן גענומען אין זײער האַנט פֿון דער פֿרוכט פֿון לאַנד, און אַראָפּגעבראַכט צו אונדז; און זײ האָבן אונדז געבראַכט אַן ענטפֿער און געזאָגט: גוט איז דאָס לאַנד װאָס יהוה אונדזער גאָט גיט אונדז.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Puis ils prirent de ses fruits, qu’ils nous apportèrent, et nous rendirent compte en disant: "Il est bon, le pays que l’Éternel, notre Dieu, nous donne."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nabrali téż ze sobą owoców owej ziemi, i zdali nam sprawę, i rzekli: "Dobrą ziemia, którą Wiekuisty Bóg nasz daje nam."
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie nahmen mit von der Frucht des Landes und brachten sie hinab zu uns und erstatteten uns Bericht und sprachen: Das Land ist gut, welches der Herr unser Gott uns gibt.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili prenis en siajn manojn iom el la fruktoj de la lando kaj liveris al ni, kaj alportis al ni sciigon, kaj diris:Bona estas la lando, kiun la Eternulo, nia Dio, donas al ni.
Licence: Public Domain
Commentaires sur Deutéronome 1:25
Rashi
עברית
ויורדו אלינו. מגיד שארץ ישראל גבוהה מכל הארצות:
ויאמרו טובה הארץ. מי הם שאמרו טובתה, יהושע וכלב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And they took in their hands of the produce of the land and brought to us. And they returned us word; and Kaleb and Jehoshua said, The land which the Lord our God hath given us is good.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
brought it down because of the height of the tree. Actually, however, the term is used because the people were in the South.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY SAID: ‘GOOD IS THE LAND WHICH THE ETERNAL OUR G-D GIVETH UNTO US.’ “Who were those who spoke well of the Land? Joshua and Caleb.” This is Rashi’s language quoting the Sifre. 23. But I wonder. If so, what is this complaint against them [the people]? It was proper that they should believe ten people more than two? Perhaps Moses complained against them: “Since the Holy One, blessed be He, had informed you that it is a good Land, and the leading emissaries and the most righteous among them had also testified to that effect, you should have believed that the others spoke their piece out of lack of courage.”
The correct interpretation is as I have already explained there: All the spies admitted before Moses and Aaron and the whole congregation, saying, We came unto the Land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it., Verse 27. Thus they were all in consensus on the goodness of the Land itself, but, with reference to the strength of those nations living there, they melted the people’s hearts. Then, when [the ten spies] saw that Joshua and Caleb were encouraging the people to wage war, the spies came to the children of Israel not in the presence of Moses and they disseminated a slanderous report about the Land to the effect that it is a Land that eateth up the inhabitants thereof. This is [what Moses meant when he stated here], and ye murmured in your tents. clearly indicates that the murmuring was done surreptitiously. The ten wicked spies did not confront Moses with this charge. The people also did not mention this slander in the presence of Moses for he would refute them because they [the spies themselves] did not say so at first [that the Land kills its inhabitants]; instead they admitted that it is a good Land, and surely it floweth with milk and honey., Verse 27. Rather, they said to Moses, Whither are we going up? our brethren have made our heart to melt, saying: The people is greater and taller than we. Therefore, Moses now said to them: “It is true as you say that that people is great and tall, but the Eternal will fight for you according to all that He did for you from Egypt even till now.” This, then, is the sense of the verse, Yet in this thing ye do not believe the Eternal your G-d, which means that the hindrance [to your immediate entry into the Land] was only a result of insufficient faith [you had in G-d]. Thus the whole section is explained in accordance with the simple meaning of Scripture and its purport.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויאמרו טובה הארץ, even the wicked spies acknowledged the goodness of the land when they said “it is also flowing with milk and honey.” (Numbers 13,27).
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria