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Parachat Devarim
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 1:9 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
I said to you at that time saying, ‘‘I cannot carry you by myself.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I said to you at that time, saying [at the behest of the L-rd]: I shall not be able to bear you [i.e., to judge you] alone,
Licence: CC BY
עברית · Miqra according to the Masorah
וָאֹמַ֣ר אֲלֵכֶ֔ם בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר לֹא־אוּכַ֥ל לְבַדִּ֖י שְׂאֵ֥ת אֶתְכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I spoke unto you at that time, saying: ‘I am not able to bear you myself alone;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וָאֹמַ֣ר אֲלֵכֶ֔ם בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר לֹא־אוּכַ֥ל לְבַדִּ֖י שְׂאֵ֥ת אֶתְכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ואמר אלכם בעת ההוא לאמר לא אוכל לבדי שאת אתכם
Licence: Public Domain
עברית · Tanach with Nikkud
וָאֹמַר אֲלֵכֶם בָּעֵת הַהִוא לֵאמֹר לֹא־אוּכַל לְבַדִּי שְׂאֵת אֶתְכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איך האָב געזאָגט צו אײַך אין יענער צײַט, אַזױ צו זאָגן: איך אַלײן קען אײַך ניט טראָגן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Dans ce temps-là, je vous parlai ainsi: "Je ne puis assumer, moi seul, votre charge.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I powiedziałem wam podówczas, i rzekłem: Nie mogę ja sam jeden udźwignąć was;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
In jener Zeit sprach ich zu euch also: Ich kann euch nicht allein tragen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj mi diris al vi en tiu tempo jene:Mi ne povas sola porti vin;
Licence: Public Domain
Commentaires sur Deutéronome 1:9
Rashi
English
"And I spoke unto you at that time, saying" - What is [the meaning of] 'saying'? Moses said to them, "I am not speaking to you by myself, rather from the mouth of the of the Holy One Blessed is He."
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
And I spake to you at that time, saying: We will not leave you with but one judge, for I am not able to bear you alone.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
I am not able alone Compare, “you are not able to perform it by yourself” [Exodus 18: 18].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND I SPOKE UNTO YOU AT THAT TIME, SAYING: ‘I AM NOT ABLE TO BEAR YOU MYSELF ALONE.’ [Moses’ statement here in this verse was actually said] before the Eternal said to us in Horeb, Ye have dwelt long enough in this mountain, they moved away from Horeb. Hence we must say that the whole episode that begins with Verse 9 happened before Israel was commanded to journey from Horeb (Verse 6). And the expression at that time (in this verse) means “while we dwelled at Horeb.” But according to the Sages who say that Jethro came after the Giving of the Torah, the expression at that time means “at that time when we were about to leave Horeb.” according to the opinion of those who say that Jethro came before the Giving of the Torah. And the meaning of the expression at that time [in the verse before us] is “while we dwelled at Horeb.” But Moses mentioned it here [in Verse 9, rather than before Verse 6] to convey the following thought: We received the Torah, and you had judges and officers to judge you and lead you, and we were thus ready to enter the Land. And we journeyed from Horeb in our [four] divisions with our judges and our elders, and then ye came near unto me every one of you with your wise men and your leaders and you wanted spies to be sent, and thus the plan [for an immediate entry into the Land] was frustrated.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria