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Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 12:20 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When Adonoy, your God, expands your border as He promised you, and you say, ‘‘I would like to eat meat’’ because you have an appetite to eat meat; to the full extent of your appetite eat meat.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
When the L-rd your G-d broadens your boundary as He spoke to you, and you say I shall eat flesh, for your soul shall desire to eat flesh [(The Torah hereby teaches proper conduct, that one should desire to eat flesh only out of "expansiveness" and wealth)], then with all the desire of your soul shall you eat flesh [(But in the desert, mundane (non-consecrated) flesh (chullin) was not permitted to them until the animal was consecrated and sacrificed as peace-offerings)].
Licence: CC BY
עברית · Miqra according to the Masorah
כִּֽי־יַרְחִיב֩ יְהֹוָ֨ה אֱלֹהֶ֥יךָ אֶֽת־גְּבֻלְךָ֮ כַּאֲשֶׁ֣ר דִּבֶּר־לָךְ֒ וְאָמַרְתָּ֙ אֹכְלָ֣ה בָשָׂ֔ר כִּֽי־תְאַוֶּ֥ה נַפְשְׁךָ֖ לֶאֱכֹ֣ל בָּשָׂ֑ר בְּכׇל־אַוַּ֥ת נַפְשְׁךָ֖ תֹּאכַ֥ל בָּשָֽׂר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
When the LORD thy God shall enlarge thy border, as He hath promised thee, and thou shalt say: ‘I will eat flesh’, because thy soul desireth to eat flesh; thou mayest eat flesh, after all the desire of thy soul.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּֽי־יַרְחִיב֩ יְהוָ֨ה אֱלֹהֶ֥יךָ אֶֽת־גְּבֽוּלְךָ֮ כַּאֲשֶׁ֣ר דִּבֶּר־לָךְ֒ וְאָמַרְתָּ֙ אֹכְלָ֣ה בָשָׂ֔ר כִּֽי־תְאַוֶּ֥ה נַפְשְׁךָ֖ לֶאֱכֹ֣ל בָּשָׂ֑ר בְּכָל־אַוַּ֥ת נַפְשְׁךָ֖ תֹּאכַ֥ל בָּשָֽׂר׃
Licence: Public Domain
עברית · Tanach with Text Only
כי ירחיב יהוה אלהיך את גבולך כאשר דבר לך ואמרת אכלה בשר כי תאוה נפשך לאכל בשר בכל אות נפשך תאכל בשר
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי־יַרְחִיב יְהוָה אֱלֹהֶיךָ אֶת־גְּבוּלְךָ כַּאֲשֶׁר דִּבֶּר־לָךְ וְאָמַרְתָּ אֹכְלָה בָשָׂר כִּי־תְאַוֶּה נַפְשְׁךָ לֶאֱכֹל בָּשָׂר בְּכָל־אַוַּת נַפְשְׁךָ תֹּאכַל בָּשָׂר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַז יהוה דײַן גאָט װעט דערברײטערן דײַן געמאַרק, אַזױ װי ער האָט דיר צוגעזאָגט, און װעסט זאָגן: «לאָמיך עסן פֿלײש», װײַל דײַן האַרץ װעט געלוסטן צו עסן פֿלײש, מעגסטו עסן פֿלײש װיפֿיל דײַן האַרץ געלוסט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Quand l’Éternel, ton Dieu, aura étendu ton territoire comme il te l’a promis, et que tu diras: "Je voudrais manger de la viande," désireux que tu seras d’en manger, tu pourras manger de la viande au gré de tes désirs.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdy rozszerzy Wiekuisty, Bóg twój, granicę twoję, jako ci przyrzekł, a powiedziałbyś: Chciałbym pożywać mięso, - dla tego, że zapragnie dusza twoja pożywać mięsa, - ile tylko zapragnie dusza twoja, możesz pożywać mięsa.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn der Herr dein Gott erweitern wird dein Gebiet, wie er dir verheißen, und du sprichst: Ich möchte Fleisch essen,— weil du Fleisch zu essen begehrst, — so magst du Fleisch essen nach Begehr.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam la Eternulo, via Dio, vastigos viajn limojn, kiel Li diris al vi, kaj vi diros:Mi manĝos viandon-ĉar via animo ekdeziros manĝi viandon:tiam laŭ la tuta deziro de via animo manĝu viandon.
Licence: Public Domain
Commentaires sur Deutéronome 12:20
Rashi
עברית
כי ירחיב וגו'. למדה תורה דרך ארץ, שלא יתאוה אדם לאכול בשר, אלא מתוך רחבת ידים ועושר:
בכל אות נפשך וגו'. אבל במדבר נאסר להם בשר חלין, אלא אם כן מקדישה ומקריבה שלמים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
When the Lord your God will have enlarged your border, as He hath said unto you; and thou sayest, I would eat flesh, because thy soul may desire to eat flesh, thou mayest eat flesh according to all thy desire.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
because your appetite desires to eat meat i.e., if your appetite desires to eat meat. This law has already been mentioned [: 15], but Scripture repeats it here to add the passage when the place will be too far. This includes any place outside of the land of Canaan: its status is the same as that of any place within your gates.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
WHEN THE ETERNAL THY G-D SHALL ENLARGE THY BORDER. The meaning of this “enlargement” is not like that which he stated, And if the Eternal thy G-d enlarge thy border [by giving you the land of the Kenites, Kenizzites, and Kadmonites] etc. then shalt thou add three cities more for thee,, Verse 9. for if it were, then meat of desire [meaning a meat meal prepared solely to satisfy the appetite rather than as a product of a peace-offering] would not have been permissible upon coming into the Land [but only after the enlargement of the border, an event that has yet to take place]. But there it is said, When the Eternal thy G-d shall cut off the nations, whose land the Eternal thy G-d giveth thee,, Verse 1. these being the seven nations that he mentions in all places, and then we are to separate three cities [as cities of refuge], and so Joshua did. Afterwards he said, when the Eternal thy G-d enlarge thy border, as He hath sworn unto thy fathers, this being a reference to the ten nations that were given to Abraham. But here he said, as He hath promised thee, meaning these [seven] nations whose land the Eternal your G-d gives you [now], thus indicating that immediately after they captured and apportioned the Land, a secular meal of meat became permitted to them.
Now, the purport of the expression If the place which the Eternal thy G-d shall choose to put His Name there be too far from thee is not that meat of desire [i.e., meat from an animal that has been slaughtered for food rather than as an offering] is permissible only at a distance from the Sanctuary, for if so, dwellers in Jerusalem would have been forbidden to eat meat of desire. Instead he [Moses] speaks to all Israel, saying to them that “when G-d will enlarge your border and not all of you will be dwelling around the Tabernacle as you are today in the wilderness, unconsecrated meat will be permitted, because it will be impossible for all of you to go from a distant place to the place that G-d will choose and slaughter sacrifices of peace-offerings as much as you wish to eat.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
כי ירחיב, and as a result you find yourself physically a great distance from the Temple.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
(1) AND YOU SAY, "I SHALL EAT SOME MEAT." Without my having the burden of bringing it up to the Temple.
(2) FOR YOU HAVE THE URGE TO EAT MEAT. Also when you wish to eat that portion that is given to the priests from the sacrifice.
(3) YOU MAY EAT MEAT WHENEVER YOU WISH. But not the prohibited fat or blood even though they are non-sacrificial animals.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria