12
Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 12:4 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Do not act this way to Adonoy, your God.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
You shall not do thus [to offer sacrifices in all places] to the L-rd your G-d.
Licence: CC BY
עברית · Miqra according to the Masorah
לֹֽא־תַעֲשׂ֣וּן כֵּ֔ן לַיהֹוָ֖ה אֱלֹהֵיכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye shall not do so unto the LORD your God.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
לֹֽא־תַעֲשׂ֣וּן כֵּ֔ן לַיהוָ֖ה אֱלֹהֵיכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
לא תעשון כן ליהוה אלהיכם
Licence: Public Domain
עברית · Tanach with Nikkud
לֹא־תַעֲשׂוּן כֵּן לַיהוָה אֱלֹהֵיכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
איר זאָלט ניט טאָן אַזױ װי זײ, צו יהוה אײַער גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous n’en userez point de la sorte envers l’Éternel, votre Dieu;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie czyńcie podobnych dla Wiekuistego, Boga waszego;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dienet nicht also dem Herrn, eurem Gotte.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ne faru tiele al la Eternulo, via Dio;
Licence: Public Domain
Commentaires sur Deutéronome 12:4
Rashi
עברית
לא תעשון כן. להקטיר לשמים בכל מקום (פסוק ה), כי אם במקום אשר יבחר דבר אחר ונתצתם את מזבחתם ואבדתם את שמם לא תעשון כן, אזהרה למוחק את השם ולנותץ אבן מן המזבח או מן העזרה. אמר רבי ישמעאל וכי תעלה על דעתך שישראל נותצין את המזבחות, אלא שלא תעשו כמעשיהם, ויגרמו עונותיכם למקדש אבותיכם שיחרב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
Not so may you do to blot out the inscription of the Name of the Lord your God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
You shall not do so to … I.e., you shall not sacrifice on the hills, nor on the mountains, but only on the place where He shall set His Name.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
YE SHALL NOT DO SO UNTO THE ETERNAL YOUR G-D — “to burn offerings to G-d at any place [you choose], but only at the place He shall choose. Another interpretation: And ye shall break down their altars etc., and ye shall destroy their name — ye shall not do so unto the Eternal your G-d, this being an admonition against erasing the Name of G-d, or dismantling any stone of the altar or of the Sanctuary Court. Said Rabbi Yishmael: ‘Could it even occur to you that the Israelites would break down the altars [of G-d]? But the meaning of the verse is that you are not to imitate the deeds [of the idolators] lest your sins cause your ancestors’ Sanctuary to be destroyed.’” This is Rashi’s language. Now the words of Rabbi Yishmael are words of Agadah (homily) based on a Scriptural support [and they are not meant to be taken as the plain meaning of the verse]. However, the verse according to the opinion of our Rabbis, constitutes an admonition against erasing the Divine Name. It is so expressly stated in Tractate Makkoth: “But there is yet the penalty for erasing the Divine Name which is whipping, and the prohibition is to be found in these words, Ye shall not do so unto the Eternal.” And the language of the Sifre is as follows: 61. “Whence do I know that he who dismantles one stone [of the altar] etc.? Rabbi Yishmael says: ‘Whence do I know that he who erases one letter of the Divine Name transgresses a negative commandment? Because it is written, and ye shall destroy their name — Ye shall not do so unto the Eternal your G-d.’ Rabban Gamaliel the son of Rabbi says: ‘But how could it occur to you [that the Israelites would dismantle] etc.’” Thus [it is clear that] the words of Rabbi Yishmael [quoted by Rashi] were not meant to dispute [the opinion of the unnamed First Sage]; etc., to be only an admonition against erasing G-d’s Name, and that such is also the opinion of Rabbi Yishmael. Rabbi Yishmael’s words quoted by Rashi are a clarification, teaching that “erasing the Divine Name is equivalent to dismantling a stone of the Divine altar.” Furthermore, the text quoted by Rashi in the name of Rabbi Yishmael is attributed by the Sifre to Rabban Gamaliel, which perforce is only a homiletic statement, that sinning is tantamount to destruction of G-d’s altar. Hence the same text in Rashi must also be understood in the same light (Mizrachi). rather, they are a clarification that erasing the Divine Name is equivalent to dismantling a stone of the altar. And if so, the meaning of the verses would be: “And ye shall break down their altars etc. and ye shall destroy their name out of that place — but ye shall not do so unto the Eternal your G-d to break down His altar, nor to destroy His Name. Instead, give glory to His Name and His altar, and to the place which He shall choose there to establish His altar; to [the place where] His Name dwells shall you seek, and bring your burnt-offerings before Him.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
לא תעשון כן לה' אלוקיכם, to offer sacrifices in every place of your choosing instead of in the Tabernacle.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria