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Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 12:6 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You are to bring there your burnt-offerings and your sacred-offerings, and your tithes and the elevation of your hands, and your pledges, and your donations, and the firstborn of your cattle and your flocks.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall bring there your burnt-offerings, and your sacrifices [obligatory peace-offerings] and your tithes [the beast-tithe and ma'aser sheni], and the offering of your hands [first-fruits], and your vows and your gifts, and the firstborn of your herds and your flocks [to give them to the Cohein to be sacrificed there].
Licence: CC BY
עברית · Miqra according to the Masorah
וַהֲבֵאתֶ֣ם שָׁ֗מָּה עֹלֹֽתֵיכֶם֙ וְזִבְחֵיכֶ֔ם וְאֵת֙ מַעְשְׂרֹ֣תֵיכֶ֔ם וְאֵ֖ת תְּרוּמַ֣ת יֶדְכֶ֑ם וְנִדְרֵיכֶם֙ וְנִדְבֹ֣תֵיכֶ֔ם וּבְכֹרֹ֥ת בְּקַרְכֶ֖ם וְצֹאנְכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַהֲבֵאתֶ֣ם שָׁ֗מָּה עֹלֹֽתֵיכֶם֙ וְזִבְחֵיכֶ֔ם וְאֵת֙ מַעְשְׂרֹ֣תֵיכֶ֔ם וְאֵ֖ת תְּרוּמַ֣ת יֶדְכֶ֑ם וְנִדְרֵיכֶם֙ וְנִדְבֹ֣תֵיכֶ֔ם וּבְכֹרֹ֥ת בְּקַרְכֶ֖ם וְצֹאנְכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
והבאתם שמה עלתיכם וזבחיכם ואת מעשרתיכם ואת תרומת ידכם ונדריכם ונדבתיכם ובכרת בקרכם וצאנכם
Licence: Public Domain
עברית · Tanach with Nikkud
וַהֲבֵאתֶם שָׁמָּה עֹלֹתֵיכֶם וְזִבְחֵיכֶם וְאֵת מַעְשְׂרֹתֵיכֶם וְאֵת תְּרוּמַת יֶדְכֶם וְנִדְרֵיכֶם וְנִדְבֹתֵיכֶם וּבְכֹרֹת בְּקַרְכֶם וְצֹאנְכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַהין זאָלט איר ברענגען אײַערע בראַנדאָפּפֿער און אײַערע שלאַכטאָפּפֿער, און אײַערע מעשׂרס, און די אָפּשײדונג פֿון אײַער האַנט, און אײַערע נדרים, און אײַערע פֿרײַװיליקע גאָבן, און די ערשטלינגען פֿון אײַערע רינדער און אײַערע שאָף.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Là, vous apporterez vos holocaustes et vos sacrifices, vos dîmes et vos offrandes, vos présents votifs ou spontanés, et les prémices de votre gros et menu bétail.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tamże przynosić będziecie całopalenia wasze, i rzeźne ofiary, i dziesięciny wasze, i dań rąk waszych, i objaty, i dobrowolne dary wasze, i pierworodne rogacizny i trzód waszych;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und bringet dahin eure Ganzopfer und eure Schlachtopfer, euren Zehnten und die Hebe eurer Hand, eure Gelübde und eure freiwilligen Gaben, die Erstgeborenen eures Rindviehes und eurer Schafe,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj tien alportu viajn bruloferojn kaj viajn buĉoferojn kaj viajn dekonaĵojn kaj la oferdonojn de viaj manoj kaj viajn promesitaĵojn kaj viajn memvolajn oferojn kaj la unuenaskitojn el viaj grandaj kaj malgrandaj brutoj.
Licence: Public Domain
Commentaires sur Deutéronome 12:6
Rashi
עברית
וזבחיכם. שלמים של חובה:
מעשרתיכם. מעשר בהמה ומעשר שני לאכול לפנים מן החומה:
תרומת ידכם. אלו הבכורים, שנאמר בהם (דברים כו, ד) ולקח הכהן הטנא מידך:
ובכורות בקרכם. לתתם לכהן ויקריבם שם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
and bring your sacrifices and consecrated oblations, your tythes, the separation of your hands, your vows, your voluntary offerings, and the firstlings of your herds and flocks.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
YOUR TITHES — “the tithe of cattle and the Second Tithe which are to be eaten within the wall [of Jerusalem]. AND HEAVE-OFFERING OF YOUR HAND — these are the first-fruits of which it is said, And the priest shall take the basket out of thy hand. ” This is Rashi’s language quoting the words of our Rabbis. 63.
In line with the plain meaning of Scripture the verse mentions the burnt-offerings, and the sacrifices that he is obligated to eat there within the boundary [of Jerusalem] before the Eternal.. It mentions also that he is to bring there the tithe and the heave-offering to give them to the priests and Levites who are the ministers of the Sanctuary so that they too, rejoice with you and your families, as it says, Bring ye the whole tithe into the store-house, that there be food in My house, and try Me now herewith, saith the Eternal of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall be more than enough.) is given to the priest, the First Tithe (ma’aseir rishon) to the Levite. The Levite in turn sets aside a tenth of that tithe for the priest, which is called “the heave-offering of the tithe” (terumath ma’aseir). It is also referred to as “the tithe of the tithe.” And so indeed [the prophets and leaders] established an ordinance during the Second Temple concerning the heave-offering and the heave-offering of the tithe) is given to the priest, the First Tithe (ma’aseir rishon) to the Levite. The Levite in turn sets aside a tenth of that tithe for the priest, which is called “the heave-offering of the tithe” (terumath ma’aseir). It is also referred to as “the tithe of the tithe.” that the people bring them to the Sanctuary, as it is said, and that we should bring the first of our dough, and our heave-offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the House of our G-d, and it is further said, [and the Levites shall bring up the tithe of the tithes] unto the House of our G-d, to the chambers, into the treasure-house., Verse 39.
And the meaning of the expression and heave-offering of your hand is [in line with the simple meaning of Scripture a reference to the heave-offering and not to the first-fruits] because the Torah has set no fixed measure for the heave-offering [which the Israelite gives to the priest]; rather it consists of whatever his hand …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria