20
Aliya 7
Seulement, l’arbre que tu sauras n’être pas un arbre fruitier, celui-là tu peux le sacrifier et l’abattre, pour l’employer à des travaux de siège contre la ville qui est en guerre avec toi, jusqu’à ce qu’elle succombe.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 20:1 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When you go to war against your enemy, and you see horse and chariot, people who outnumber you; do not be afraid of them, for Adonoy, your God, is with you, He Who brought you up from the land of Egypt.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
When you go out to war [(the rationale of the juxtaposition: one lacking a limb does not go out to war)], against your foes [(Let them be as foes in your eyes: Do not pity them, for they will not pity you)], and you see horse and chariot [(In My eyes they are all like one horse)], a nation greater 'from you' [i.e., from your vantage point, not from Mine], do not fear them; for the L-rd your G-d is with you, who brought you up from the land of Egypt.
Licence: CC BY
עברית · Miqra according to the Masorah
כִּֽי־תֵצֵ֨א לַמִּלְחָמָ֜ה עַל־אֹיְבֶ֗ךָ וְֽרָאִ֜יתָ ס֤וּס וָרֶ֙כֶב֙ עַ֚ם רַ֣ב מִמְּךָ֔ לֹ֥א תִירָ֖א מֵהֶ֑ם כִּֽי־יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ עִמָּ֔ךְ הַמַּֽעַלְךָ֖ מֵאֶ֥רֶץ מִצְרָֽיִם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for the LORD thy God is with thee, who brought thee up out of the land of Egypt.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּֽי־תֵצֵ֨א לַמִּלְחָמָ֜ה עַל־אֹיְבֶ֗יךָ וְֽרָאִ֜יתָ ס֤וּס וָרֶ֙כֶב֙ עַ֚ם רַ֣ב מִמְּךָ֔ לֹ֥א תִירָ֖א מֵהֶ֑ם כִּֽי־יְהוָ֤ה אֱלֹהֶ֙יךָ֙ עִמָּ֔ךְ הַמַּֽעַלְךָ֖ מֵאֶ֥רֶץ מִצְרָֽיִם׃
Licence: Public Domain
עברית · Tanach with Text Only
כי תצא למלחמה על איביך וראית סוס ורכב עם רב ממך לא תירא מהם כי יהוה אלהיך עמך המעלך מארץ מצרים
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי־תֵצֵא לַמִּלְחָמָה עַל־אֹיְבֶיךָ וְרָאִיתָ סוּס וָרֶכֶב עַם רַב מִמְּךָ לֹא תִירָא מֵהֶם כִּי־יְהוָה אֱלֹהֶיךָ עִמָּךְ הַמַּעַלְךָ מֵאֶרֶץ מִצְרָיִם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַז דו װעסט אַרױסגײן אױף מלחמה אַקעגן דײַן פֿײַנט, און װעסט זען פֿערד און רײַטװעגן, פֿאָלק מער פֿון דיר, זאָלסטו ניט מוֹרא האָבן פֿאַר זײ, װאָרום יהוה דײַן גאָט איז מיט דיר, דער װאָס האָט דיך אױפֿגעבראַכט פֿון לאַנד מִצרַיִם.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
"Quand tu t’avanceras contre tes ennemis pour leur livrer bataille, et que tu verras cavalerie et chariots de guerre, une armée supérieure à la tienne, n’en sois pas effrayé; car tu as avec toi l’Éternel, ton Dieu, qui t’a fait sortir du pays d’Égypte.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdy wyruszysz na wojnę przeciw wrogowi twojemu a zobaczysz konie i wozy, i lud liczniejszy od ciebie, - nie obawiaj się ich; gdyż Wiekuisty, Bóg twój, z tobą, który cię wywiódł z ziemi Micraim!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn du zum Kriege ausziehst gegen deinen Feind, und du siehst Ross und Wagen und zahlreicher Volk als du, fürchte dich nicht vor ihnen; denn der Herr, dein Gott, ist mit dir, der dich herausgeführt aus dem Lande Ägypten.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam vi iros milite kontraŭ vian malamikon kaj vi vidos ĉevalojn kaj ĉarojn kaj pli multe da homoj ol ĉe vi, ne timu ilin; ĉar kun vi estas la Eternulo, via Dio, kiu elkondukis vin el la lando Egipta.
Licence: Public Domain
Commentaires sur Deutéronome 20:1
Rashi
עברית
כי תצא למלחמה. סמך הכתוב יציאת מלחמה לכאן, לומר לך, שאין מחסר אבר יוצא למלחמה דבר אחר לומר לך, אם עשית משפט צדק אתה מבטח שאם תצא למלחמה אתה נוצח. וכן דוד הוא אומר (תהלים קיט, קכא) עשיתי משפט וצדק בל תניחני לעשקי:
על איבך. יהיו בעיניך כאויבים, אל תרחם עליהם כי לא ירחמו עליך:
סוס ורכב. בעיני כלם כסוס אחד, וכן הוא אומר (שופטים ו, טז) והכית את מדין כאיש אחד וכן הוא אומר (שמות טו, יט) כי בא סוס פרעה:
עם רב ממך. בעיניך הוא רב, אבל בעיני אינו רב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
When you go forth to battle against your enemies, and see horses and chariots, and peoples proud, overbearing, and stronger than you, fear them not; for all of them are accounted as a single horse and a single chariot before the Lord your God, whose Word will be your Helper; for He brought you free out of the land of Mizraim.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The passage when you go out in war is juxtaposed to the previous passage because, although “you must not show mercy” [19: 21] upon the guilty, you must show mercy, when you go out in battle, upon the betrothed, the homebuilder, the planter, and the fainthearted.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
WHEN THOU GOEST FORTH TO BATTLE AGAINST THINE ENEMIES, AND SEEST HORSES, AND CHARIOTS etc. This is a new commandment which he now declared to them as they came into battles. The purport of the verse, For the Eternal your G-d is He that goeth with you, to fight for you against your enemies, to save you is to admonish them against becoming faint-hearted and that they should not fear their enemies. He states that they are not to rely in this matter on their own strength, thinking in their hearts: We are mighty men, and valiant men for the war, but instead they are to turn their hearts only to G-d and rely on His help, thinking that He delighteth not in the strength of the horse, and He taketh no pleasure in the legs of a man, for The Eternal taketh pleasure in them that fear Him, in those that wait for His mercy., Verse 11. He states to fight for you against your enemies meaning that He will make them fall before you by the sword. He states to save you meaning that they will be spared in battle and that not a man among them will be missing, for it would be possible that they vanquish their enemies and that many of them, too, would die, as is the way of battles. Therefore Joshua cried out when about thirty and six men, Verse 5. fell in [the battle of] Ai, for in His commandatory war not one hair of their heads should have fallen to the ground, for the battle is the Eternal’s., 17:47. Now the priest who serves G-d is to admonish [the warriors] to fear Him, and give them assurance [of His help]. The officers, however, speak in the customary way of the world, lest he die in the battle, for in the normal course of events even some people of the group of the victors die. He commanded that these three categories [of people] return because one’s heart is on his [new] house, vineyard, and wife and he will [be the first to] flee.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כי תצא למלחמה, outside the boundaries of the land of Israel. When a war is fought inside the boundaries of the Land of Israel, i.e. a defensive war, no one is allowed to be exempt from army service; even a bridegroom fresh from the wedding canopy is called up. (Sotah 44)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria