22
Une femme ne doit pas porter le costume d’un homme, ni un homme s’habiller d’un vêtement de femme; car l’Éternel, ton Dieu, a en horreur quiconque agit ainsi.
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 22:26 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
But to the girl you will not do a thing, the girl has no death liability; for, just as if a man rises up against his peer and murders him, so is this matter.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But to the maiden shall you not do a thing; the maiden does not have a sin of death. For as a man would rise up against his neighbor and slay him, so is this thing [i.e., she was forced and is, therefore, guiltless].
Licence: CC BY
עברית · Miqra according to the Masorah
וְלַֽנַּעֲרָ֙ לֹא־תַעֲשֶׂ֣ה דָבָ֔ר אֵ֥ין לַֽנַּעֲרָ֖ חֵ֣טְא מָ֑וֶת כִּ֡י כַּאֲשֶׁר֩ יָק֨וּם אִ֤ישׁ עַל־רֵעֵ֙הוּ֙ וּרְצָח֣וֹ נֶ֔פֶשׁ כֵּ֖ן הַדָּבָ֥ר הַזֶּֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
ולנער [וְלַֽנַּעֲרָה֙] לֹא־תַעֲשֶׂ֣ה דָבָ֔ר אֵ֥ין לנער [לַֽנַּעֲרָ֖ה] חֵ֣טְא מָ֑וֶת כִּ֡י כַּאֲשֶׁר֩ יָק֨וּם אִ֤ישׁ עַל־רֵעֵ֙הוּ֙ וּרְצָח֣וֹ נֶ֔פֶשׁ כֵּ֖ן הַדָּבָ֥ר הַזֶּֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ולנער [ולנערה] לא תעשה דבר אין לנער [לנערה] חטא מות כי כאשר יקום איש על רעהו ורצחו נפש כן הדבר הזה
Licence: Public Domain
עברית · Tanach with Nikkud
ולנער [וְלַנַּעֲרָה] לֹא־תַעֲשֶׂה דָבָר אֵין לנער [לַנַּעֲרָה] חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחוֹ נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער מײדל זאָלסטו קײן זאַך ניט טאָן; ניטאָ אױף דער מײדל קײן טױטזינד; װאָרום אַזױ װי אַ מאַן שטײט אױף קעגן זײַן חבֿר, און דערהרגעט אים אױף טױט, אַזױ איז די דאָזיקע זאַך.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et à la jeune fille tu ne feras rien: elle n’a rien commis qui mérite la mort. Car, comme si un homme se jetait sur un autre et le tuait traîtreusement, ainsi s’est passée la chose.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dziewczynie zaś nie uczynisz nic; nie ciąży na dziewczynie grzech śmiertelny; bo jak gdyby kto powstał na bliźniego swego, i zamordował go, tak i sprawa ta.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber dem Mädchen tue nichts; an dem Mädchen ist keine Todessünde; denn wie wenn jemand seinen Nächsten überfällt und ihn totschlägt, so ist auch diese Sache.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
sed al la junulino faru nenion; la junulino ne havas mortomeritan pekon, ĉar tiu afero estas tia, kiel se iu leviĝas kontraŭ sian proksimulon kaj mortigas lin;
Licence: Public Domain
Commentaires sur Deutéronome 22:26
Rashi
עברית
כי כאשר יקום וגו'. לפי פשוטו זהו משמעו, כי אנוסה היא ובחזקה עמד עליה כאדם העומד על חברו להרגו ורבותינו דרשו בו הרי זה בא ללמד ונמצא למד וכו':
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
for the damsel is not guilty of death; but her husband may put her away from him by a bill of divorcement; for as when a man lieth in wait for his neighbour and taketh his life, so is this matter:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
for it is as Presumably she did not consent, nor have any fore-knowledge, until the man came and raped her, and thus Scripture compares him to a murderer.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
אין לנערה חטא מות, even though in the end she stopped resisting, i.e. she became a willing partner; seeing that initially she had been forced she is exonerated by judicial prosecution. Our sages go so far as to state “even if she said that had she not been forced she would have hired the man in question to sleep with her,” (Ketuvot 51) [the rapist kindled her libido so that she lost control over her emotions. Ed.]
'כי כאשר יקום איש על רעהו וגו, this situation is not comparable to someone having sexual intercourse with a beast when the Torah condemns the “innocent” beast to share the death penalty with the human being. (Leviticus 20,15). The difference is that the animal in question did not offer any resistance at all, whereas the woman in question in our verse initially did offer resistance. What happened to her is comparable to a murdered person who had been forced to commit a sin and who was murdered for having refused to do so.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria