34
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 34:5 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe, Adonoy’s servant, died there, in the land of Moav, by the mouth of Adonoy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[(Up to this point, Moses wrote; from this point on, Joshua wrote.)] And Moses died there, the servant of the L-rd, in the land of Moav, by the word of the L-rd.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיָּ֨מׇת שָׁ֜ם מֹשֶׁ֧ה עֶבֶד־יְהֹוָ֛ה בְּאֶ֥רֶץ מוֹאָ֖ב עַל־פִּ֥י יְהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּ֨מָת שָׁ֜ם מֹשֶׁ֧ה עֶֽבֶד־יְהוָ֛ה בְּאֶ֥רֶץ מוֹאָ֖ב עַל־פִּ֥י יְהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
וימת שם משה עבד יהוה בארץ מואב על פי יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיָּמָת שָׁם מֹשֶׁה עֶבֶד־יְהוָה בְּאֶרֶץ מוֹאָב עַל־פִּי יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה דער קנעכט פֿון גאָט איז דאָרטן געשטאָרבן, אין לאַנד מוֹאָבֿ, לױט דעם מױל פֿון גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est donc là que mourut Moïse, le serviteur de l’Éternel, dans le pays de Moab, sur l’ordre du Seigneur.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I umarł tam Mojżesz sługa Wiekuistego, na ziemi Moab, według słowa Wiekuistego.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Also starb daselbst Mose, der Knecht des Herrn, im Lande Moab, auf Befehl des Herrn.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj mortis tie Moseo, la servanto de la Eternulo, en la lando Moaba, laŭ la diro de la Eternulo.
Licence: Public Domain
Commentaires sur Deutéronome 34:5
Rashi
English
2. According to God (at the mouth of God). With a kiss:
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
Mosheh, the Rabban of Israel, was born on the seventh day of the month Adar, and on the seventh day of Adar he was gathered from the world. A voice fell from heaven, and thus spake: Come, all ye who have entered into the world, and behold the grief of Mosheh, the Rabban of Israel, who hath laboured, but not to please himself, and who is ennobled with four goodly crowns: the crown of the Law is his, because he brought it from the heavens above, when there was revealed to him the Glory of the Lord’s Shekinah, with two thousand myriads of angels, and forty and two thousand chariots of fire. The crown of the Priesthood hath been his in the seven days of the peace offerings. The crown of the kingdom they gave him in possession from heaven: he drew not the sword, nor prepared the war horse, nor gathered he the host. The crown of a good name he possesseth by good works and by his humility. Therefore is Mosheh, the servant of the Lord, gathered in the land of Moab, by the kiss of the Word of the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
There died Moshe, the servant of God Even in his death, he acted as a servant, performing that which he was commanded.
by the word of God For He had said to him, “Ascend…and die” [32: 49–50]. It is likewise written concerning Aaron: “by the word of God ” [Numbers 33: 38], and similarly, “by the word of God they encamped” [Numbers 9: 23].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
וימת שם משה, “Moses died there.” According to Psalms 118,17, Moses said to G–d at the time of his death: “I do not wish to die but to live and to proclaim the works of the Lord.” G–d replied that it was impossible to fulfill his wish, as it has been decreed that every human being must die. Thereupon Moses said to G–d: “I have one request to make from You so that they can all see that there is absolutely no one like You;” before he could articulate his request all the gates of the earth and the great deep opened up, and this is what Moses meant when he had said to the people in Deuteronomy 4,39: וידעת היום והשבות אל לבבך כי ה' הוא האלוקים “you will know this day and it will register in your hearts, that the Lord is the G–d;” as soon as he had gotten to this word, Moses added: אין עוד, “no one else.” As soon as G–d had heard Moses saying these words, He said to him: “since you have said the words: אין עוד,“I will testify with the same words that there never has been nor ever will be again a prophet comparable to your stature.” (verse 10 in our chapter). Immediately following this conversation, G–d, personally, accompanied by the three angels Michael, Gavriel and Zagzagel (the angel who teaches fetuses in their mother’s wombs the Torah) descended to earth, Gavriel prepared the bier on which Moses was to die, Michael spread a red woolen sheet over it, whereas Zagzagel arranged his headrest on the bier. G–d instructed Moses how to arrange the various parts of his body when he laid down on the bier, and as soon as he had done so, He spoke to the soul of Moses, reminding it that it had been granted the privilege of being a guest in Moses’ body for one hundred and twenty years, but saying that the time had now come for it to return to its place in the celestial regions. The soul replied in a very respectful manner to G–d that although it was aware that G–d had created it in order to reside within Moses’ body, the fact that during all these one hundred and twenty years she had enjoyed being hosted by the purest body a body that had never been host to any worm or otherwise destructive creature. Even flies had never settled on Moses’ skin. The body she inhabited had never been jealous or envious of a fellow human being. Seeing that she had been privileged to inhabit such a body, the soul said, she was very reluctant to leave such a body. After having listened to the soul, G–d again asked her not to delay His timetable. He promised that soul to promote it to the …
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria