4
Aliya 2
Car l’Éternel, ton Dieu, est un feu dévorant, une divinité jalouse!
Et tu observeras ses lois et ses commandements, que je te prescris aujourd’hui, pour ton bonheur et pour celui de tes enfants après toi, et afin que ton existence se prolonge sur cette terre que l’Éternel, ton Dieu, te donne à perpétuité."
Aliya 3
et toute la Plaine du côté oriental du Jourdain jusqu’à la mer de la Plaine, sous le versant du Pisga.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 4:11 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You approached and stood beneath the mountain, while the mountain was burning with fire up to the heart of the heavens—darkness, cloud, and thick cloud.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you drew near and you stood at the foot of the mountain, and the mountain burned in fire until the heart of the heavens: darkness, cloud, and mist.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתִּקְרְב֥וּן וַתַּֽעַמְד֖וּן תַּ֣חַת הָהָ֑ר וְהָהָ֞ר בֹּעֵ֤ר בָּאֵשׁ֙ עַד־לֵ֣ב הַשָּׁמַ֔יִם חֹ֖שֶׁךְ עָנָ֥ן וַעֲרָפֶֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתִּקְרְב֥וּן וַתַּֽעַמְד֖וּן תַּ֣חַת הָהָ֑ר וְהָהָ֞ר בֹּעֵ֤ר בָּאֵשׁ֙ עַד־לֵ֣ב הַשָּׁמַ֔יִם חֹ֖שֶׁךְ עָנָ֥ן וַעֲרָפֶֽל׃
Licence: Public Domain
עברית · Tanach with Text Only
ותקרבון ותעמדון תחת ההר וההר בער באש עד לב השמים חשך ענן וערפל
Licence: Public Domain
עברית · Tanach with Nikkud
וַתִּקְרְבוּן וַתַּעַמְדוּן תַּחַת הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ עַד־לֵב הַשָּׁמַיִם חֹשֶׁךְ עָנָן וַעֲרָפֶל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איר האָט גענענט, און האָט זיך געשטעלט אונטערן באַרג, און דער באַרג האָט געברענט מיט פֿײַער ביזן האַרצן פֿון הימל, מיט פֿינצטערניש, װאָלקן, און נעבל.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous vous approchâtes alors, et vous fîtes halte au pied de la montagne; et la montagne était embrasée de feux qui s’élevaient jusqu’au ciel, et voilée de nuages et de brume.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tedyście przystąpili i stanęli u stóp góry, a góra ona płonęła ogniem do wyżyn niebios, przy ciemności, chmurach i mgle.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ihr tratet heran und standet am Fuße des Berges der Berg brannte im Feuer bis in die Höhe des Himmels: Finsternis, Gewölk und Wetterwolke.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam vi alproksimiĝis kaj stariĝis ĉe la bazo de la monto, kaj la monto brulis per fajro ĝis la mezo de la ĉielo, en mallumo, nubo, kaj nebulo.
Licence: Public Domain
Commentaires sur Deutéronome 4:11
Targum Jonathan
English
And you drew near, and stood at the lower part of the mount, and the mountain burned with fire, and its flame went up to the height of the heavens, with darkness, clouds, and shadows.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
the heart of heaven i.e., the center of heaven (from the standpoint of each viewer), as in “the heart of the sea” [Exodus 15: 8]
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
'ותקרבון ותעמדון תחת ההר וגו. Moses refers to Exodus 19,17 ויוצא משה את העם לקראת האלוקים מן המחנה ויתיצבו בתחתית ההר,”Moses led the people out of the encampment in order to meet G’d. They remained standing at attention near the bottom of the mountain.” Anything which is higher than that which is lower by comparison to it is referred to by the preposition על, whereas the place which is lower is referred to with the preposition תחת. [the author warns against understanding both of these prepositions literally as “above” and “below.” Ed.] Thus Genesis 18,1-2 where we find Avraham’s guests (the angels, before he knew they were angels) described as נצבים עליו does not mean that “they were standing above him,” but that when standing beside him they were taller. The wordsתחת ההר in our verse are therefore also not to be understood as “beneath” the mountain, but the preposition is used on account of the people being lower than any mountain, they are automatically תחת in relation to it. The reason why the entire verse had to be written is because in 5,21 Moses related how at the time the people had been afraid that the fire enveloping the mountain would cause their death. Had we not been informed of where these people had been standing at the time we would have had difficulty in accounting for their fear.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria