4
Aliya 2
Car l’Éternel, ton Dieu, est un feu dévorant, une divinité jalouse!
Et tu observeras ses lois et ses commandements, que je te prescris aujourd’hui, pour ton bonheur et pour celui de tes enfants après toi, et afin que ton existence se prolonge sur cette terre que l’Éternel, ton Dieu, te donne à perpétuité."
Aliya 3
et toute la Plaine du côté oriental du Jourdain jusqu’à la mer de la Plaine, sous le versant du Pisga.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 4:15 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Be extremely cautious for your lives, for you did not see any image on the day Adonoy addressed you at Choreiv from within the fire.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall take great heed to your souls. For you did not see any likeness on the day that the L-rd spoke to you in Chorev from the midst of the fire.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנִשְׁמַרְתֶּ֥ם מְאֹ֖ד לְנַפְשֹׁתֵיכֶ֑ם כִּ֣י לֹ֤א רְאִיתֶם֙ כׇּל־תְּמוּנָ֔ה בְּי֗וֹם דִּבֶּ֨ר יְהֹוָ֧ה אֲלֵיכֶ֛ם בְּחֹרֵ֖ב מִתּ֥וֹךְ הָאֵֽשׁ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Take ye therefore good heed unto yourselves—for ye saw no manner of form on the day that the LORD spoke unto you in Horeb out of the midst of the fire—
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנִשְׁמַרְתֶּ֥ם מְאֹ֖ד לְנַפְשֹׁתֵיכֶ֑ם כִּ֣י לֹ֤א רְאִיתֶם֙ כָּל־תְּמוּנָ֔ה בְּי֗וֹם דִּבֶּ֨ר יְהוָ֧ה אֲלֵיכֶ֛ם בְּחֹרֵ֖ב מִתּ֥וֹךְ הָאֵֽשׁ׃
Licence: Public Domain
עברית · Tanach with Text Only
ונשמרתם מאד לנפשתיכם כי לא ראיתם כל תמונה ביום דבר יהוה אליכם בחרב מתוך האש
Licence: Public Domain
עברית · Tanach with Nikkud
וְנִשְׁמַרְתֶּם מְאֹד לְנַפְשֹׁתֵיכֶם כִּי לֹא רְאִיתֶם כָּל־תְּמוּנָה בְּיוֹם דִּבֶּר יְהוָה אֲלֵיכֶם בְּחֹרֵב מִתּוֹךְ הָאֵשׁ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דרום זאָלט איר זײער היטן אײַער זעל – װאָרום איר האָט ניט געזען קײן געשטאַלט אין דעם טאָג װאָס גאָט האָט גערעדט צו אײַך אין חוֹרֵבֿ פֿון מיטן פֿײַער –
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Prenez donc bien garde à vous-mêmes! Car vous n’avez vu aucune figure, le jour où le Seigneur vous parla sur le Horeb du milieu du feu;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A tak strzeżcie się usilnie, gwoli duszom waszym! - Gdyż nie widzieliście żadnej postaci dnia, którego przemawiał Wiekuisty do was na Chorebie z pośród ognia!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nun seid sehr auf eurer Hut; denn ihr habt keinerlei Bild gesehen am Tage, da der Herr zu euch geredet am Horeb mitten aus dem Feuer;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Gardu do bone viajn animojn:ĉar vi vidis nenian figuron en tiu tago, kiam la Eternulo parolis al vi sur Ĥoreb el meze de la fajro;
Licence: Public Domain
Commentaires sur Deutéronome 4:15
Targum Jonathan
English
Keep then your souls diligently; for you saw no likeness on the day when the Lord spake with you in Horeb from the midst of the fire.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
TAKE YE THEREFORE GOOD HEED UNTO YOURSELVES. He warns them lest they mistakenly follow the voice they heard and they commit the corruption of “mutilating the shoots.” He states first the likeness of male or female, [lest they corrupt themselves by making a graven image in the likeness of male or female] of the Being from Whom the voice came. Afterwards he mentioned all that is on the earth of beast and of fowl, of those that creep on the ground, and of the fish that are in the water, and then he reverts to the host of heaven. Now I have already explained the expression, which the Eternal thy G-d hath allotted unto all peoples, for every nation has a star and constellation, and, above them the angels of the Supreme One, like those mentioned in the Book of Daniel, the prince of the kingdom of Persia, and the prince of the kingdom of Greece, Verse 20. — this being the reason why they [the nations] make of them gods for themselves and worship them. Scripture continues, And you the Eternal hath taken, for you are the portion of the Eternal. You are thus not to appoint a prince or helper over yourselves except for Him, for it is He Who brought you forth out of the iron furnace when you were in Egypt in the midst of a furnace of fire and wood [i.e., a furnace of affliction] and He took you out from there in spite of their princes against whom He executed judgments. Had He not brought about their downfall you would not have gone out, for they were [so much] in their ascendancy that you would not be able to leave. Thus He has done all this in order that you be “an inheritance” to Him. and be to His Great Name a treasure from among all peoples.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כי לא ראיתם כל תמונה, this is in contradiction to a category of philosophers believing that beyond the celestial phenomena we observe in the sky there are none that are more substantial and influential, and these are the only ones which existed since prehistoric days.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria