4
Aliya 2
Car l’Éternel, ton Dieu, est un feu dévorant, une divinité jalouse!
Et tu observeras ses lois et ses commandements, que je te prescris aujourd’hui, pour ton bonheur et pour celui de tes enfants après toi, et afin que ton existence se prolonge sur cette terre que l’Éternel, ton Dieu, te donne à perpétuité."
Aliya 3
et toute la Plaine du côté oriental du Jourdain jusqu’à la mer de la Plaine, sous le versant du Pisga.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 4:47 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They inherited his land and the land of Og, King of the Boshon—the two Emorite kings who were across the Yardein, where the sun rises.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they inherited his land and the land of Og the king of Bashan, the two kings of the Emori, who were across the Jordan on the east.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּֽירְשׁ֨וּ אֶת־אַרְצ֜וֹ וְאֶת־אֶ֣רֶץ ׀ ע֣וֹג מֶֽלֶךְ־הַבָּשָׁ֗ן שְׁנֵי֙ מַלְכֵ֣י הָֽאֱמֹרִ֔י אֲשֶׁ֖ר בְּעֵ֣בֶר הַיַּרְדֵּ֑ן מִזְרַ֖ח שָֽׁמֶשׁ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּֽירְשׁ֨וּ אֶת־אַרְצ֜וֹ וְאֶת־אֶ֣רֶץ ׀ ע֣וֹג מֶֽלֶךְ־הַבָּשָׁ֗ן שְׁנֵי֙ מַלְכֵ֣י הָֽאֱמֹרִ֔י אֲשֶׁ֖ר בְּעֵ֣בֶר הַיַּרְדֵּ֑ן מִזְרַ֖ח שָֽׁמֶשׁ׃
Licence: Public Domain
עברית · Tanach with Text Only
ויירשו את ארצו ואת ארץ עוג מלך הבשן שני מלכי האמרי אשר בעבר הירדן מזרח שמש
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּירְשׁוּ אֶת־אַרְצוֹ וְאֶת־אֶרֶץ עוֹג מֶלֶךְ־הַבָּשָׁן שְׁנֵי מַלְכֵי הָאֱמֹרִי אֲשֶׁר בְּעֵבֶר הַיַּרְדֵּן מִזְרַח שָׁמֶשׁ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ האָבן געאַרבט זײַן לאַנד, און דאָס לאַנד פֿון עוֹג דעם מלך פֿון בשָן – די צװײ מלכים פֿון אֶמוֹרי װאָס אױף יענער זײַט יַרדן צו זונאױפֿגאַנג;
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
de sorte qu’ils prirent possession de son pays et de celui d’Og, roi du Basan, des pays de ces deux rois des Amorréens, situés en deçà du Jourdain, à l’orient:
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zdobyli ziemię jego, i ziemię Oga, króla Baszanu, - dwu królów Emorejskich, która po tej stronie Jardenu, ku wschodowi słońca;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie nahmen sein Land ein und das Land des Og, Königs von Baschan, der beiden Könige des Emori, diesseits des Jordan, ostseits.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj ili ekposedis lian landon, kaj la landon de Og, reĝo de Baŝan, la du reĝoj de la Amoridoj, kiuj estis transe de Jordan, sur la flanko de sunleviĝo,
Licence: Public Domain
Commentaires sur Deutéronome 4:47
Rashi
עברית
אשר בעבר הירדן. שהוא במזרח, שהעבר השני היה במערב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And they took possession of his land and the land of Og, king of Mathnan, the two kings of the Amoraee, who were beyond the Jordan, eastward,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
He mentioned here and they took his [Sihon’s] land in possession, and the land of Og king of Bashan etc. from Aroer etc. the sense of it being that he reverted to what he had stated at the beginning of this book, that the explanation of this Torah was [given] after he had smitten Sihon etc., and he further explained here that this expounding of the Torah was also after they took all their lands [of Sihon and Og] in possession, that is, after he divided them among the two and a half tribes [Gad, Reuben, and the half-tribe of Menasheh].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויירשו את ארצו, they inherited his country after having conquered land that had been inhabited, suitable for settlement. This land would offer the opportunity to observe all of G’d’s commandments in it. They would not need to fear invaders, etc. This is where Moses began his review of the Torah and his speech of warning the people of the importance of remaining loyal to G’d.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria