5
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 5:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You will not have any other gods in My Presence.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
There shall not be unto you gods of others before My presence [i.e., wherever I am — the entire world].
Licence: CC BY
עברית · Miqra according to the Masorah
לֹ֣א־יִהְיֶ֥͏ֽה־לְךָ֛֩ אֱלֹהִ֥֨ים אֲחֵרִ֖֜ים עַל־פָּנָֽ͏ַ֗י׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thou shalt have no other gods before Me.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
לֹ֣א יִהְיֶ֥ה־לְךָ֛֩ אֱלֹהִ֥֨ים אֲחֵרִ֖֜ים עַל־פָּנָֽ֗יַ׃
Licence: Public Domain
עברית · Tanach with Text Only
לא יהיה לך אלהים אחרים על פני
Licence: Public Domain
עברית · Tanach with Nikkud
לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָלסט ניט האָבן אַנדערע געטער פֿאַר מײַן פּנים.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
(II). Tu n’auras point d’autre Dieu que moi.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie będziesz miał bogów innych przed obliczem Mojém!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Du sollst keine fremden Götter haben vor mir.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ne ekzistu ĉe vi aliaj dioj antaŭ Mi.
Licence: Public Domain
Commentaires sur Deutéronome 5:7
Rashi
English
"[In my presence]" (lit. on my face). [Meaning] anywhere where I exist, which is really the entire universe. Alternatively, while I am in existence (i.e. always). I have already explained [the meaning] of the Ten Commandments.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
Sons of Israel, My people, no other god shall you have beside Me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
על פני. I believe that G’d’s point is that even if you believe in Him absolutely and exclusively, you must not make any tangible symbol, anything that you would use as a charm, such as Bileam who did believe in G’d but used charms to help him establish communication with G’d, much as mediums use techniques involving bodily contact. Lavan even called such tangible symbols as his teraphim: “e-lohay,” (Genesis 31,30)
The prohibition in Exodus 20,22 not to make “gods of silver or gold,” is not intended to suggest that Jews would consider such man made objects as being divine, but they are a form of establishing indirect rather than direct contact with G’d, contact without resorting to anything physical tangible. G’d made the same point repeatedly, such as in Exodus 22,19.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria