16
Comme Aaron parlait ainsi à toute la communauté des enfants d’Israël, ils se tournèrent du côté du désert et voici que la majesté divine apparut dans le nuage.
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 16:2 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The entire community of the B’nei Yisrael complained against Moshe and Aharon in the desert.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the entire congregation of the children of Israel caviled against Moses and Aaron in the desert [because their bread had ended].
Licence: CC BY
עברית · Miqra according to the Masorah
(וילינו) [וַיִּלּ֜וֹנוּ] כׇּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל עַל־מֹשֶׁ֥ה וְעַֽל־אַהֲרֹ֖ן בַּמִּדְבָּֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וילינו [וַיִּלּ֜וֹנוּ] כָּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל עַל־מֹשֶׁ֥ה וְעַֽל־אַהֲרֹ֖ן בַּמִּדְבָּֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
וילינו [וילונו] כל עדת בני ישראל על משה ועל אהרן במדבר
Licence: Public Domain
עברית · Tanach with Nikkud
וילינו [וַיִּלּוֹנוּ] כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל עַל־מֹשֶׁה וְעַל־אַהֲרֹן בַּמִּדְבָּר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די גאַנצע עדה פֿון די קינדער פֿון ישׂראל האָט געמורמלט אַקעגן משהן און אַקעגן אַהרֹנען אין מדבר;
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Toute la communauté des enfants d’Israël murmura contre Moïse et Aaron, dans ce désert
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E tutta l’adunanza dei figli d’Israel mormorò contro Mosè e contro Aronne, (trovandosi) nel deserto.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I szemrał cały zbór synów Israela przeciw Mojżeszowi i Ahronowi na puszczy,
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da murrten die Kinder Israel wider Mose und Aaron in der Wüste.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da murrte die ganze Gemeine der Söhne Jisraels über Mosche und Aharon in der Wüste,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la tuta komunumo de la Izraelidoj ekmurmuris kontraŭ Moseo kaj Aaron en la dezerto.
Licence: Public Domain
Commentaires sur Exode 16:2
Rashi
עברית
וילונו. לפי שכלה הלחם:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And on that day the bread which they had brought out of Mizraim was finished. And all the sons of Israel grumbled against Mosheh and against Aharon in the desert.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וילונו. במי מרה הלינו על משה לבדו כי הוא לבדו הסיעם וכל ישראל לא התרעמו רק קצתם. על כן כתוב וילונו העם. ועתה במדבר סין וילונו כל עדת ישראל על משה ועל אהרן כי שניהם הוציאום. ובמרה התרעמו על המים ועתה מתרעמים על הבשר והלחם. שכבר אכלו רוב מקניהם וקהל גדול כמוהו לא ימצאו לחם לקנות כי אם ביוקר כי שלשים יום היה להם מיום צאתם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE WHOLE CONGREGATION OF THE CHILDREN OF ISRAEL MURMURED AGAINST MOSES. Scripture should have first narrated the nature of the complaint just as it did in Marah. and Rephidim,. and at all other complaints — and stated here first: “and there was no flesh to eat, nor bread for them to the full, and the people were famished for bread.” Now Rashi explained that the reason Scripture specifically mentions [that the date of their arrival in the wilderness of Sin] was on the fifteenth day of the second month is in order “to make this encampment unique. On that day, there came to an end the provision which the Israelites took along with them from Egypt, and they now needed the manna. It thus informs you that they ate sixty-one meals of the remains of the dough [which they had baked in Egypt on the day of the exodus].” [Thus far the language of Rashi.] This is a tradition received by our Rabbis, and the reason that Scripture did not [first] explain the nature of their complaint was that it had not elaborated on this miracle which was done for them secretively, [i.e., that the remains of the dough furnished sixty-one meals]. And it is as I have already written in Seder Vayigash concerning the reason [that Scripture is disposed to be silent on hidden miracles].
Rabbi Abraham ibn Ezra wrote that Scripture records the date on the fifteenth day of the second month in order to explain that a month’s time had already elapsed since their departure from Egypt. In the meantime, they consumed the bread they took out of Egypt as well as their cattle, since they were a great multitude of people. This was the reason for the murmuring.
In my opinion, the reason for their complaint is to be found in the Scriptural expression, and they came… unto the wilderness of Sin. When they came to that wilderness far away from Egypt, they began saying: “What shall we eat? What will this great wilderness into which we have come supply us with?” It may be that at first they had thought that after a few days they would come to the cities round about them. Now that a month had gone by and they found no city of habitation, they said, “We will all die in the great wilderness into which we have come.” This then is the meaning of the verse, And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness, the murmuring being because of the wilderness. And so likewise the people said, for ye have brought us forth into this wilderness, to put to death this whole assembly by famine. Thus they mentioned “the wilderness’ and “the assembly,” therein stating that a large assembly such as this will undoubtedly die of hunger in this great wilderness. The Holy One, blessed be He, hearkened unto them, and He now began to prepare a table for them in the wilderness until they came to a land inhabited.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria