34
Aliya 5
Aliya 6
Les prémices nouvelles de ta terre, tu les apporteras dans la maison de l’Éternel ton Dieu. Tu ne feras point cuire un chevreau dans le lait de sa mère."
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 34:28 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He [Moshe] remained there with Adonoy for forty days and forty nights. He did not eat bread nor drink water, and He wrote on the tablets the words of the covenant, the Ten Words [commandments.]
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he was there with the L-rd forty days and forty nights. Bread he did not eat and water he did not drink. And He wrote on the tablets the words of the covenant, the ten commandments.
Licence: CC BY
עברית · Miqra according to the Masorah
וַֽיְהִי־שָׁ֣ם עִם־יְהֹוָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔ל וּמַ֖יִם לֹ֣א שָׁתָ֑ה וַיִּכְתֹּ֣ב עַל־הַלֻּחֹ֗ת אֵ֚ת דִּבְרֵ֣י הַבְּרִ֔ית עֲשֶׂ֖רֶת הַדְּבָרִֽים׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten words.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַֽיְהִי־שָׁ֣ם עִם־יְהוָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔ל וּמַ֖יִם לֹ֣א שָׁתָ֑ה וַיִּכְתֹּ֣ב עַל־הַלֻּחֹ֗ת אֵ֚ת דִּבְרֵ֣י הַבְּרִ֔ית עֲשֶׂ֖רֶת הַדְּבָרִֽים׃
Licence: Public Domain
עברית · Tanach with Text Only
ויהי שם עם יהוה ארבעים יום וארבעים לילה לחם לא אכל ומים לא שתה ויכתב על הלחת את דברי הברית עשרת הדברים
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְהִי־שָׁם עִם־יְהוָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַל וּמַיִם לֹא שָׁתָה וַיִּכְתֹּב עַל־הַלֻּחֹת אֵת דִּבְרֵי הַבְּרִית עֲשֶׂרֶת הַדְּבָרִים׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער איז דאָרטן געװען מיט גאָט פֿערציק טעג און פֿערציק נעכט; קײן ברױט האָט ער ניט געגעסן, און קײן װאַסער האָט ער ניט געטרונקען. און ער האָט אױפֿגעשריבן אױף די לוחות די װערטער פֿון דעם בונד, די צען געבאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et il passa là avec le Seigneur quarante jours et quarante nuits, ne mangeant point de pain, ne buvant point d’eau; et Dieu écrivit sur les tables les paroles de l’alliance, les dix commandements.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E (Mosè) fu ivi col Signore quaranta giorni e quaranta notti, pane non mangiò ed acqua non bevette; e (il Signore) scrisse sulle tavole le parole del patto, (cioè) i dieci comandamenti.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przebył tam przy Wiekuistym czterdzieści dni i czterdzieści nocy, chleba nie jadł, i wody nie pił, i napisał na tablicach słowa przymierza, - dziesięcioro przykazań.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
[Mose] blieb dort beim Herrn vierzig Tage und vierzig Nächte; er aß kein Brot und trank kein Wasser; er schrieb auf die Tafeln die Worte des Bundes: die zehn Worte.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Vierzig Tage und vierzig Nächte war er dort bei Gott, Brot hatte er nicht gegessen und Wasser nicht getrunken, und er schrieb auf die Tafeln die Worte des Bundes, die zehn Worte.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li estis tie kun la Eternulo kvardek tagojn kaj kvardek noktojn; panon li ne manĝis kaj akvon li ne trinkis; kaj li skribis sur la tabeloj la vortojn de la interligo, la dek ordonojn.
Licence: Public Domain
Commentaires sur Exode 34:28
Targum Jonathan
English
And he was there before the Lord forty days and forty nights; he ate no bread nor did he drink water; and he wrote upon the other tables the words of the covenant, the Ten Words which had been written upon the former tables.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויהי שם. רבים חשבו ששמונים יום עמד משה בהר עד שנתן לו השם את הלוחות ולא דברו נכונה. רק דברי הקדמונים ז"ל אמת כמו שכבר זכרתי כי הנה ארבעים יום עמד משה בהר עד שנתן לו השם הלוחות הראשונים. וכן כתוב ויהי משה בהר ארבעים יום וארבעים לילה והוא אמר ואתנפל לפני ה' את ארבעים היום ואת ארבעים הלילה. אז אמר משה פרשת ראה אתה אומר אלי. ואחר כן ירד ופסל הלוחות והעלם עמו אל הר סיני. והנה כתוב ויעבור ה' על פניו. ואח"כ ויהי שם עם ה' ארבעים יום וארבעים לילה לחם לא אכל כמשפטו בפעם הראשונה גם בשנייה:
ויכתוב על הלוחות. השם כתבם. כי כן כתוב וכתבתי על הלוחות את הדברים אשר היו על הלוחות הראשונים אשר שברת:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE WAS THERE WITH THE ETERNAL FORTY DAYS AND FORTY NIGHTS… AND HE WROTE UPON THE TABLETS THE WORDS OF THE COVENANT, THE TEN WORDS. The verse is stating that Moses was on top of the mountain for forty days and forty nights, and he wrote there upon the Tablets. And in the opinion of our Rabbis the meaning of the verse is that Moses was there with G-d for forty days and forty nights, during which time He wrote on the Tablets the words of this second covenant. But he had stayed there for another forty days prior to these to pray for all his requests, as is narrated in the section beginning, See, Thou sayest unto me: Bring up this people; and with reference to these days it is said in the Book of Deuteronomy, So I fell down before the Eternal the forty days and forty nights that I fell down; because the Eternal had said He would destroy you. Here, however, Scripture did not explain how many days were the duration of this period of supplication and prayer, for it is known that it was from the time he went up to the mountain until he came down to hew the second Tablets. But it said that the matter of the second Tablets was like that of the first in every respect — the writing of G-d, and the number of days he stood before G-d, so that he should not think that he had already learned the Torah during the first time, and that therefore it would not be necessary for him to stay there many days.
‘Va’yichtov’ upon the Tablets — this means that G-d wrote, and does not refer back to Moses [mentioned in the preceding phrase, he did neither eat bread, nor drink water], for so He said, and I will write upon the Tablets. Similarly, in the Book of Deuteronomy it says, and I hewed two Tablets of stone like unto the first, and went up into the mount, having the two Tablets in my hand. And He wrote on the Tablets, according to the first writing. And since it says according to the first writing, we know that they were written with the finger of G-d. Thus the meaning of the expression, and I will write means “with the finger,” and you know [already] the meaning of “finger” from that of “the hand.”, 14:31. See Ramban there.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ויכתוב על הלוחות, G’d Himself inscribed the Tablets. The same words as had been inscribed on the first Tablets were inscribed on the second set. (as per verse 1 of our chapter) The same information is repeated by Moses in Deuteronomy 10,4
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
'ויהי שם עם ה, his third and final 40 day stay there..
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria