34
Aliya 5
Aliya 6
Les prémices nouvelles de ta terre, tu les apporteras dans la maison de l’Éternel ton Dieu. Tu ne feras point cuire un chevreau dans le lait de sa mère."
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 34:31 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe called to them and they returned to him—Aharon and all the leaders of the congregation—and Moshe spoke to them.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses called to them, and there returned to him Aaron and all the princes of the assembly, and Moses would speak to them [the behest of the L-rd].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּקְרָ֤א אֲלֵהֶם֙ מֹשֶׁ֔ה וַיָּשֻׁ֧בוּ אֵלָ֛יו אַהֲרֹ֥ן וְכׇל־הַנְּשִׂאִ֖ים בָּעֵדָ֑ה וַיְדַבֵּ֥ר מֹשֶׁ֖ה אֲלֵהֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקְרָ֤א אֲלֵהֶם֙ מֹשֶׁ֔ה וַיָּשֻׁ֧בוּ אֵלָ֛יו אַהֲרֹ֥ן וְכָל־הַנְּשִׂאִ֖ים בָּעֵדָ֑ה וַיְדַבֵּ֥ר מֹשֶׁ֖ה אֲלֵהֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ויקרא אלהם משה וישבו אליו אהרן וכל הנשאים בעדה וידבר משה אלהם
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט זײ משה צוגערופֿן, און אַהרן, און אַלע פֿירשטן פֿון דער עדה האָבן זיך אומגעקערט צו אים, און משה האָט צו זײ גערעדט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse les appela, Aaron et tous les phylarques de la communauté se rapprochèrent de lui et Moïse leur parla.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ma Mosè li chiamò, ed Aronne e tutt’i principi ritornarono a lui nel (luogo del) la radunanza, e Mosè parlò ad essi.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przywołał ich Mojżesz, i zwrócili się ku niemu - Ahron i wszyscy książęta zboru, - i mówił Mojżesz z nimi.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da rief sie Mose, und es kehrten Aaron und alle Fürsten in der Gemeinde zu ihm zurück, und Mose redete zu ihnen.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Mosche aber rief ihnen zu, da kehrten Aharon und alle Fürsten in der Gemeinde wieder zu ihm hin, und Mosche sprach mit ihnen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Moseo vokis ilin, kaj returniĝis al li Aaron kaj ĉiuj ĉefoj de la komunumo, kaj Moseo ekparolis al ili.
Licence: Public Domain
Commentaires sur Exode 34:31
Rashi
עברית
הנשאים בעדה. כמו נשיאי העדה:
וידבר משה אליהם. שליחותו של מקום, ולשון הווה הוא כל הענין הזה:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Mosheh called to them and Aharon, and all the princes who had been appointed chiefs in the congregation returned, and Mosheh conversed with them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וישובו אליו. זה לאות כי שבו מרוב הפחד אחורנית אחרי צאתם לקראתו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
VA’YEDABEIR MOSHEH’ (AND MOSES SPOKE) TO THEM. “This whole section denotes a [continuing] present action [thus making the sense of the verbs: ‘and Moses used to speak…’ ‘and they used to come near…’]. 32. AND AFTERWARDS ALL THE CHILDREN OF ISRAEL CAME NIGH. After Moses had taught the elders, he would again teach the section or the specific law to the Israelites.” All this is Rashi’s language. But it is not so [that this section describes a continuing occurrence — whenever Moses spoke to Israel]. Rather, Scripture is stating that when all Israel went forth to meet him [upon his descent from the mountain with the second Tablets], they saw the beams of glory streaming from his face, and they were afraid to come nigh him and stepped backwards. Perhaps they thought that the Glory of G-d was there, or that the angels of Him on high were with him, and they feared lest the Eternal break forth upon them. Then Moses called unto them; and Aaron and all the princes, who walked before them returned unto him, and Moses spoke to them words of peace, and told them the tidings of the forgiveness of their sin and of the Tablets he brought down. And afterwards when all the children of Israel saw that he was speaking with the princes of the congregation, they all came near to him, and then he commanded them all that the Eternal had spoken with him in Mount Sinai, these being the second Ten Commandments that He gave him, and all that was said to him from the beginning of, Observe thou that which I am commanding thee this day, to the end of the section; for he told them that G-d had commanded him to make a covenant with them after the tenor of these words., Verse 27. Scripture, however, shortened the account and narrated the matter in general terms. Then Scripture says that when Moses had done speaking with them the whole subject mentioned, he put a veil upon his face, for he understood that upon his return [from the mountain] the skin of his face sent forth beams, or perhaps they told it to him. Finally, after having told the account of the events of that day, Scripture states, But when Moses went in before the Eternal etc. It is this part of Scripture that represents the continuing action, meaning that so did Moses conduct himself with them all the days. section (from Verses 31 to 35) represents a frequentative action. According to Ramban this applies only to Verses 34-35.
Vayakheil
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria