10
Ce sont là les familles des fils de Noé, selon leur filiation et leurs peuplades; et c’est de là que les nations se sont distribuées sur la terre après le Déluge.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 10:1 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
These are the histories of Noach’s sons, Sheim, Cham and Yafes. Children were born to them after the Flood.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And these are the progeny of the sons of Noach — Shem, Cham, and Yafeth. And sons were born to them after the deluge.
Licence: CC BY
עברית · Miqra according to the Masorah
וְאֵ֙לֶּה֙ תּוֹלְדֹ֣ת בְּנֵי־נֹ֔חַ שֵׁ֖ם חָ֣ם וָיָ֑פֶת וַיִּוָּלְד֥וּ לָהֶ֛ם בָּנִ֖ים אַחַ֥ר הַמַּבּֽוּל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now these are the generations of the sons of Noah: Shem, Ham, and Japheth; and unto them were sons born after the flood.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֵ֙לֶּה֙ תּוֹלְדֹ֣ת בְּנֵי־נֹ֔חַ שֵׁ֖ם חָ֣ם וָיָ֑פֶת וַיִּוָּלְד֥וּ לָהֶ֛ם בָּנִ֖ים אַחַ֥ר הַמַּבּֽוּל׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Voici la descendance des fils de Noé, Sem, Cham et Japhet, à qui des enfants naquirent après le Déluge.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Dies sind die Nachkommen der Söhne Noahs, des Sem, des Ham und des Japhet. — Es wurden ihnen Söhne nach der Flut geboren. —
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Now these are the generations of the sons of Noah: Shem, Ham, and Japheth; and sons were born to them after the flood.
Licence: CC BY
עברית · Tanach with Text Only
ואלה תולדת בני נח שם חם ויפת ויולדו להם בנים אחר המבול
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֵלֶּה תּוֹלְדֹת בְּנֵי־נֹחַ שֵׁם חָם וָיָפֶת וַיִּוָּלְדוּ לָהֶם בָּנִים אַחַר הַמַּבּוּל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס זײַנען די געבורטן פֿון נֹחס קינדער: שֵם, חָם, און יֶפֿת; און בײַ זײ זײַנען געבאָרן געװאָרן זין נאָכן מבול.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und dies sind die Nachkommen der Söhne Noachs, Schems, Chams und Japhets. Es wurden ihnen Kinder nach der Entseelung geboren.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen estas la generaciaro de la filoj de Noa: Ŝem, Ĥam, kaj Jafet. Kaj naskiĝis al ili filoj post la diluvo.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Questa è la discendenza dei figli di Noè: Scem, Hham, e Jèfeth, ai quali nacquero figliuoli dopo il diluvio.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A oto rodowody synów Noacha: Szema, Chama i Jefeta. Urodzili się im bowiem synowie po potopie.
Licence: Public Domain
Commentaires sur Genèse 10:1
Targum Jonathan
English
These are the generations of the sons of Noach, and (of the) sons (who) were born to them after the deluge.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND UNTO THEM WERE SONS BORN AFTER THE FLOOD. The intent thereof is to imply that even though they were fit to have children before the flood — for in those generations it was normal to beget children at about sixty years of age — these did not beget children even at the age of a hundred, only until after the flood, for G-d restrained them from having children in order that they should not perish in the flood or that it [not] be necessary to save many persons in the ark. And so also did G-d do to this entire family: Lamech was delayed in begetting Noah until more than twice the age of his ancestors,, Verse 28). Noah begot his sons when he was five hundred years old (ibid., Verse 32). and Noah much more. This is already mentioned in the commentary of Rashi who quotes from Bereshith Rabbah.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ואלה תולדת בני נח, who were Shem, Cham, and Yaphet. The ones named after this were their offspring, תולדותם.
ויולדו להם, we have already seen when these sons of Noach had entered the ark that they had not yet had any children. Why then was it necessary to write the line “children were born to them?” The only reason the Torah wrote this line is to tell us that neither of Noach’s sons engaged in marital intercourse while in the ark so that no children were born in the ark. Even though we have already commented on this in connection with the report of Noach and his family leaving the ark, (8,19) and the manner in which their leaving the ark had been worded, one could err and conclude that the offspring mentioned here under the heading of ויולדו could apply to Noach’s own children, the Torah explains in greater detail that only Shem, Cham, and Yaphet are the sons of Noach, and only they and their wives entered the ark together with him and his wife; (7,13) and by writing that children were born to them after the deluge this makes this crystal clear.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Saadia Gaon
עברית
ואמר אחר כך (תרגום י, א – ח) ... רצונו לומר, לא נולדו במשך שלש השנים האלה בנים ובנות כמותם. והגיע לנו בקבלה ... שהעיר כותי רבא נקראה אור כשדים על שם הכבשן שהציתו לאברהם והשליכוהו בו. והשי"ת הציל אותו וראיה לדבריהם, כי התנורים וחיצי אש נקראים בשם זה, כנאק: אשר אור לו בציון ותנור לו בירושלים. ואומר: "אין גחלת לחמם אורו", ואומר: "חמותי ראיתי אור", ואומר: "לכו באור אשכם". וכן סיוע לדבריהם ממה שמצאנו ערים רבות ומעונות נקראים על שם המקרים שקרו בהם, ככ': "ויקרא שם המקום מסה ומריבה על ריב" וג', וכן "ויקרא שם המקום ההוא קברות הת' ", "ויקרא שם המקום ההוא תבערה", והרבה כיוצא בזה, ולא אפרטם.
Saadya's Commentary on Genesis, New York, 1984 · Licence: CC-BY · Commentaire complet sur Sefaria